Monthly Archives: September 2018

Nothing Gold Can Stay

Nothing Gold Can Stay

by Robert Frost

Nature’s first green is gold,

Her hardest hue to hold.

Her early leaf’s a flower;

But only so an hour.

Then leaf subsides to leaf.

So Eden sank to grief,

So dawn goes down to day.

Nothing gold can stay.

Robert Frost wrote a number of long narrative poems like “The Death of the Hired Man,” and most of his best-known poems are medium-length, like his sonnets “Mowing” and “Acquainted with the Night,” or his two most famous poems, both written in four stanzas, “The Road Not Taken” and “Stopping by Woods on a Snowy Evening.” But some of his most beloved poems are famously brief lyrics—like “Nothing Gold Can Stay,” which is condensed into only eight lines of three beats each (iambic trimeter), four little rhyming couplets containing the whole cycle of life, an entire philosophy.

“Nothing Gold Can Stay” achieves its perfect brevity by making every word count, with a richness of meanings. At first, you think it’s a simple poem about the natural life cycle of a tree:

“Nature’s first green is gold,

Her hardest hue to hold.”

But the very mention of “gold” expands beyond the forest to human commerce, to the symbolism of wealth and the philosophy of value. Then the second couplet seems to return to a more conventional poetic statement about the transience of life and beauty:

“Her early leaf’s a flower;

But only so an hour.”

But immediately after that we realize that Frost is playing with the multiple meanings of these simple, mostly single syllable words—else why would he repeat “leaf” like he’s ringing a bell? “Leaf” echoes with its many meanings—leaves of paper, leafing through a book, the color leaf green, leafing out as an action, as budding forth, time passing as the pages of the calendar turn….

“Then leaf subsides to leaf.”

As the Friends of Robert Frost at the Robert Frost Stone House Museum in Vermont point out, the description of colors in the first lines of this poem is a literal depiction of the spring budding of willow and maple trees, whose leaf buds appear very briefly as golden-colored before they mature to the green of actual leaves.

Yet in the sixth line, Frost makes it explicit that his poem carries the double meaning of allegory:

“So Eden sank to grief,

So dawn goes down to day.”

He is retelling the history of the world here, how the first sparkle of any new life, the first blush of the birth of mankind, the first golden light of any new day always fades, subsides, sinks, goes down.

“Nothing gold can stay.”

Frost has been describing spring, but by speaking of Eden he brings fall, and the fall of man, to mind without even using the word. That’s why we chose to include this poem in our seasonal collection of poems for autumn rather than spring.


Pic of the Day


Late Night, No Post


Pic of the Day


Snakes and Doves

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. (KJV) ( Matthew 10:16 )

As much as we should desire to be kind and giving, sometimes it can be difficult to do so in our current culture. We want to be good but don’t want to be taken advantage of. Like many things in life, this requires a delicate balance of assertiveness and servitude. If you are heavy on assertiveness, try being a bit more subservient today by allowing others to express themselves more. If you are in need of more assertiveness, try speaking up today, either by asking questions or praising someone.


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Moment of Zen: Fall Is Here


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Gallery Opening

Tonight, I am going to a gallery opening at a museum in Burlington. It’s called the “Impossible Ideal: Victorian Fashion and Femininity.” It should be quite interesting, especially to see how another museum does their openings. Here is a description of the exhibit:

The Victorian era (1837-1901), named for the reign of Queen Victoria of the United Kingdom, is known for extreme expressions of women’s fashion, and for a narrow definition of women’s roles in society. Tight-laced corsets, wide hoop skirts, bustles, and trains exaggerated women’s forms while restricting their movement and activity. Thus fashion, and the popular magazines that promoted it, reinforced the “cult of domesticity”—the idea that women’s place was in the home and not the public sphere. This feminine ideal belonged to an urban leisure class, excluding great swaths of rural or working class populations. Mass print culture also implicitly and explicitly promoted a vision of the ideal woman as white and Protestant rather than any other race or religion.

Even as mainstream periodicals promoted the Victorian cult of domesticity, they also provided a forum for debate about the “woman question:” to what degree should women be educated, seek work outside the home, and have certain rights within marriage, including the right to divorce. These discussions were evidence of a growing restlessness on the part of women, and an ambivalence on the part of the magazines’ editors and contributors, many of them female. While mid-century styles reflected the restrictiveness of women’s roles, by the 1890s fashion evolved to express increasing autonomy. Sleeker skirts, broader shoulders, lighter fabrics, and suit styles that mimicked menswear gave women greater freedom of movement, representing how more women were venturing outside the home for education, excercise, or to work for philanthropic or activist causes.

Through women’s clothing and accessories from the Fleming Museum’s collection, along with excerpts from popular American women’s magazines such as Godey’s Lady’s Book and Peterson’s Magazine, this exhibition explores how fashion embodied the many contradictions of Victorian women’s lives, and, eventually, the growing call for more diverse definitions of women’s roles and identities.


Pic of the Day