[It was deep April, and the morn]

“It was deep April, and the morn]
By Michael Field

It was deep April, and the morn
Shakspear was born;
The world was on us, pressing sore;
My Love and I took hands and swore,
Against the world, to be
Poets and lovers ever more,
To laugh and dream on Lethe’s shore,
To sing to Charon in his boat,
Heartening the timid souls afloat;
Of judgment never to take heed,
But to those fast-locked souls to speed,
Who never from Apollo fled,
Who spent no hour among the dead;
Continually
With them to dwell,
Indifferent to heaven and hell.

About the Poem

There is something quietly defiant in this poem—something that feels almost like a vow whispered between two people standing just outside the world’s expectations.

“It was deep April,” the season of renewal, of rebirth—and on the morning of William Shakespeare’s birth, no less. That detail matters. It situates the poem in a lineage of art, as if the speaker and their beloved are consciously stepping into a tradition of creation, of beauty, of daring to live poetically in a world that often resists it.

“The world was on us, pressing sore.” That line lands with weight. It feels familiar. There are times—especially for those of us who have lived at the margins in one way or another—when the world presses in, insists on conformity, demands silence, or at least compromise.

And yet, the response here is not retreat. It is a kind of sacred rebellion.

“My Love and I took hands and swore…”

There’s intimacy in that gesture, but also resolve. To be “poets and lovers ever more” is not simply romantic—it is a declaration of identity. To choose love, to choose creativity, to choose joy in the face of pressure is itself an act of resistance.

The classical imagery deepens that sense of rebellion. To laugh on the shores of Lethe—the river of forgetting—to sing to Charon as souls cross into death: these are not somber, fearful images here. They are transformed. The lovers become companions even to the dead, offering courage, song, and presence.

And perhaps most striking of all: “Indifferent to heaven and hell.”

Not indifferent in the sense of apathy, but in the sense of freedom. A refusal to let external systems of judgment—whether divine or social—dictate the worth of their love or their art.

There’s something deeply moving about that. To live in such a way that love and creativity are not contingent on approval. To dwell, continually, among those who never fled from inspiration—those who chose life, even when the world pressed hard against them.

It is, in its own way, a quiet kind of salvation.

This poem is both a love poem and an artistic manifesto. Written in the late 19th century, it reflects a commitment not only to romantic devotion but to a shared life of creative purpose.

The reference to Lethe, Charon, and Apollo draws heavily on Greek mythology, situating the lovers within a timeless, almost mythic landscape. These allusions elevate their vow beyond the ordinary, suggesting that their love and their art participate in something eternal.

At its core, the poem rejects conventional measures of success or morality—“judgment,” “heaven,” and “hell”—in favor of a life guided by beauty, imagination, and mutual devotion. It celebrates a chosen community of kindred spirits: those who remain faithful to inspiration and refuse to become spiritually “dead.”

The poem’s tone is both lyrical and resolute, blending tenderness with quiet defiance.

About the Poet

“Michael Field” was not a single person, but the shared pseudonym of two women: Katharine Bradley and Edith Cooper, who were aunt and niece as well as life partners.

Writing together under a male pseudonym allowed them greater freedom in the literary world of Victorian England, where women writers—especially those exploring intense emotional and romantic themes—often faced limitations and scrutiny.

Their relationship was central to their work. Many of their poems, including this one, can be read as expressions of their shared life, their devotion to one another, and their commitment to art. In this sense, their writing is both deeply personal and quietly radical.

Today, Michael Field is increasingly recognized not only for literary merit but also for the significance of Bradley and Cooper’s partnership—a creative and romantic union that challenged the norms of their time while leaving behind a body of work marked by beauty, intellect, and emotional depth.


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A Quiet Easter and a Busy Week Ahead

It’s Easter Monday, and while it may be a holiday for some of you, it’s not one for me. Regardless, I hope everyone had a truly wonderful and beautiful Easter.

It mostly rained here yesterday, but all in all, it was a nice, quiet, and relaxing day. Honestly, I didn’t mind the weather—it gave me the perfect excuse to slow down a bit. More importantly, I’m feeling much better than I did Saturday morning, and I’m grateful for that.

This week is going to be a bit of an unusual one. Today and tomorrow are regular workdays, but then things shift a little. I’m off on Wednesday for Botox, and I’m using some vacation time on Thursday and Friday.

Thursday will be a practical kind of day—time at the mechanic for new tires, my annual state inspection, and an oil change. It’s all part of getting ready for my trip to Montreal in a couple of weeks, which I’m really looking forward to.

As for Friday, there are no real plans yet, but sometimes those end up being the best days. I’ll just see where it leads when I get there.

And as an aside, I think the guy above may have gotten just a little too enthusiastic coloring his Easter eggs. 😂

Have a great week, everyone!


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The Life We Find

“Why do you look for the living among the dead? He is not here, but has risen.”

—Luke 24:5–6 

Easter morning does not begin with celebration. It begins in grief.

Before the alleluias ring out, before the lilies bloom in sanctuaries, before anyone dares to proclaim resurrection, there is a quiet, aching moment at a tomb. The women come carrying spices, prepared for death, expecting loss, bracing themselves for the finality of what has been taken from them.

They are not looking for a miracle. They are looking for a body.

And instead, they are met with a question—one that feels almost too sudden, too jarring for their sorrow: Why are you looking for the living among the dead? It is a question that does not just belong to that morning. It echoes.

It echoes into our lives, into our searching, into the quiet places where we have learned—sometimes without even realizing it—to expect absence instead of life.

Because so many of us, especially those of us who are LGBTQ+ and holding onto faith, know what it is to go looking for life in places that have only ever offered us something else. We have sat in spaces where love came with conditions. We have listened to teachings that asked us to shrink, to silence ourselves, to divide our souls in order to belong. We have been told, directly or indirectly, that in order to be loved by God, something within us had to be buried.

And so, we learned to search carefully. Quietly. Hopefully. We went looking for life in places that asked us to die. But Easter interrupts that pattern.

The resurrection of Jesus Christ is not only about what happens after death—it is about where life has been all along, and where it cannot be contained. It is the undoing of every assumption that death gets the final word. It is the quiet but undeniable truth that life refuses to stay buried, that love cannot be sealed behind stone, that God is never found in anything that diminishes the divine image within you.

The tomb is empty.

And that means something more than we often let ourselves feel.

It means that love cannot be locked away. It means that truth cannot be buried. And it means that neither can you.

If Palm Sunday held the sorrow of missed peace—the ache of what could have been—then Easter is its restoration. What was hidden is now revealed. What was rejected is raised. What seemed lost returns, not as it was, but transformed—radiant, undeniable, alive in a way that cannot be ignored.

And for those of us who have wrestled with the tension between faith and identity, Easter offers a truth that is both gentle and radical: You do not have to search for life in places that erase you. You do not have to keep returning to tombs that never held your resurrection.

Christ is already alive—present in the ways you love deeply, in the courage it takes to live honestly, in that quiet, sacred knowing that you were never a mistake to begin with. The life you have been seeking has not been withheld from you. It has been within you, waiting to be recognized, waiting to be named, waiting to rise.

So hear the question again—not as a rebuke, but as an invitation. Why are you looking for the living among the dead?

Let it draw you away from spaces that wound. Let it lead you toward places that honor your wholeness. Let it remind you that resurrection is not just something that happened once, long ago—it is something still unfolding, even now, within you.

Christ is risen.

And so, in ways both visible and hidden, are you.

“He’s alive and I’m forgiven, heaven’s gates are open wide.” — Dolly Parton, “He’s Alive”

✝️  ✝️  ✝️


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Not Feeling Well

I had a terrible night of sleep last night and woke up not feeling well. If I start feeling better, I’ll post a Moment of Zen later today. 


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What Is Planted

There’s a particular stillness to Good Friday. Not the kind that feels peaceful, exactly—but the kind that feels held. Suspended. Waiting.

It’s the kind of quiet that lingers in your chest a little longer than usual, the kind that doesn’t rush you forward. It simply asks you to remain where you are.

Growing up, Good Friday meant something a little different in our house.

My father worked constantly—long hours for the telephone company, weekends included. Days off were rare, and even when he had them, they were usually filled with something that needed doing. But every year, without fail, he made sure he had Good Friday free.

That was the day he planted the garden.

It wasn’t arbitrary. It wasn’t just a convenient day off. It was something deeper than that—a quiet, inherited knowing.

In the South, Good Friday has long been considered the right time to plant. It’s that moment when winter has finally loosened its grip, when the ground is soft enough to receive what’s placed in it, when spring has arrived even if it hasn’t fully revealed itself yet. The air still carries a chill, but something underneath has already begun to change.

So while others marked the day in church pews or hushed reflection, my father marked it with his hands in the soil. And there’s something quietly profound about that. On a day that remembers death—he chose to plant something meant to live.

While the world recalls the crucifixion of Jesus Christ, he was participating in something older, something just as sacred: the trust that what is placed in the ground will rise again.

Good Friday is not a day of answers.

It doesn’t rush ahead to resurrection. It doesn’t skip past the hard part to get to joy. It lingers instead in that difficult, in-between space where loss is still real, where grief has not yet lifted, where hope exists but feels fragile—too small, too uncertain to fully grasp.

And maybe that’s why planting belongs here. Because planting is, at its core, an act of quiet faith.

You take something small—something that looks like almost nothing—and you place it into darkness. You cover it, knowing you won’t see it again for some time. And yet you do it anyway, not as an act of ending, but because you believe in what comes next.

For many of us—especially those of us who have had to carve out space for ourselves within faith—that rhythm feels deeply familiar.

There have been parts of ourselves we buried just to survive. Dreams we set aside because they weren’t safe to live out yet. Love we kept hidden, waiting for a place where it could breathe and grow.

And yet, even in those moments, something in us kept planting. Kept believing, however quietly, that what was placed in the ground was not gone.

Good Friday reminds us that not everything buried is lost. Some things are planted. Maybe that’s what my father understood, even if he never would have said it that way.

That this day, of all days, was the right time to trust the unseen. That the season itself was already turning. That the earth knew something was changing, even if nothing visible had broken through the surface yet.

So wherever you find yourself this Good Friday—in grief, in waiting, in uncertainty—hold onto this:

What is planted in love is never wasted.

Even in the dark.

Even in the silence.

Especially there.

At the end of this post, I’ve included In Your Love by Tyler Childers. It’s a story of love, loss, and the work that continues afterward—set against fields and soil much like the ones my father turned over each Good Friday. There’s something in it that echoes this day: the quiet persistence of love in the face of death, and the way life keeps moving forward, even when something—or someone—is gone.


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