I was watching George Takei (@GeorgeTakei) on “King of the Nerds” last night on TBS. He’s a really funny guy, and as a Star Trek fan and a gay man, George is a hero of mine. I love checking out the memes on his Twitter account. It never fails to put a smile on my face. I hope everyone finds these as enjoyable as I have.
Most people who do not like cats do so because of some stereotypes associated with owning a cat, including ones that they are snobby, nasty, boring, and have really no interest in being around people except when they want food and water. Cats are often seen as aloof animals who only do what they want to do when they want to do it. The above generalizations actually apply to very few cats. Of course cats like to have some “alone time” every now and then (Who doesn’t?), but just like people, cats have their own unique personalities, so their temperament and socialization depend quite a lot on simply “how they are.”
HRH is my faithful companion. By the way, the above picture is an actual picture of her. Over the years we have become very attached to one another. Though she may have a bit of attitude at times, especially around people she’s not familiar with, she’s often a very gentle cat, as long as she is treated well. She’s a bit finicky at times. She will only eat dry cat food, she wants her bowls to be full, and she refuses to eat crumbles. She also has a fairly strict routine each day. She’s up around 6 am each day, no later than 7 am, and she is ready for bed at 10 pm. She nearly always sleeps through the night, often beside me in the bed. During the day, it’s all about eating and catnapping.
Whatever anyone may say about HRH, she’s and empathetic and intelligent cat. She has learned how to manipulate humans into getting what she wants. And the part that makes her such a wonderful companion is her empathy. She knows when I am sad or when I’m sick. When I have a headache, she seems to able to sense it. She will come up to me and gently pat my head with her paw or rubs her head against mine in an attempt to comfort me. If she notices me tossing and turning at night have a hard time falling asleep, then she will often crawl up on top of me and lay down, so that I will stay still and fall asleep. Now she probably only does this because my tossing and turning disturbs her, but she’s learned how to calm me down.
Overall, she’s a wonderful companion. The picture above is from when I had my headache. She was sleeping quietly beside me making sure that I was alright. Occasionally, she’d even get up and pat my head with her paw, as a way of saying, “Get well, my friend.”
It is not that unusual for me to have a headache. I have them all the time, almost daily, but I’ve learned to live with them and do what I need to do. I also have migraines on occasion. If you’ve ever had a migraine, then you know it’s not your usual headache. The pain is debilitating. When I have a migraine, my senses become hypersensitive, especially to light, sound and smell, though touch and taste can also be affected.
I say this because for the past two days, I have had one of the worst migraines that I can remember. Migraine specific medicine and strong pain relievers can mask the pain for short periods, but so far it has not cured the pain I am experiencing. I even had to take a sick day at work yesterday. (I very rarely take sick days. Most often I work through an illness.) I had taken some medicine before I left for school hoping that it would kick in by he time I got there, but I was mistaken. The pain only grew worse. So, once there, I arranged for a substitute, got some work together for my students, and went back home to bed and stronger medication that would allow me to sleep.
Thankfully, I woke up and my headache is mostly gone (these really bad migraines usually last 24-72 hours and luckily I only get then 2-3 times a year). I have a shadow of the headache still, in which the pain is considerable less but still there, and I can go about my day at school. I hate being sick and preparing for a substitute. When I can prepare ahead of time, I can make sure that I am in a good stopping place and can have worksheets, reading assignments, or a film for the students to watch. However, when I am in the middle of a series of lectures, it is nearly impossible to prepare for a substitute.
Once I Pass’d Through a Populous City
by Walt Whitman
(1819-1892)Once I pass’d through a populous city imprinting my brain for future
use with its shows, architecture, customs, traditions,
Yet now of all that city I remember only a man I casually met
there who detain’d me for love of me,
Day by day and night by night we were together–all else has long
been forgotten by me,
I remember I say only that man who passionately clung to me,
Again we wander, we love, we separate again,
Again he holds me by the hand, I must not go,
I see him close beside me with silent lips sad and tremulous.
There are many different ways in which I find poems that I want to post, but this one came to me in a rather shocking way: porn. I’ve discussed on this blog before that I enjoy watching porn, so it should not be too shocking that I was doing just that the other day on my day off. However, I didn’t really expect to be inspired to find a poem for a post in a porn video. The video in questions, in case you are wondering, is the CockyBoys video “A Thing of Beauty.” It’s a pretty hot video about a threesome, but I digress. At the beginning of the video, we see three guys enjoying a vacation, when they narrator begins to read “Once I Pass’d Through a Populous City” by Walt Whitman. So after watching the video, and well, I will be modest and not discuss the particulars of watching the video, I looked up the poem, and what I found was fairly shocking, but I will get to that in a moment.
If one were to expect a poem in a gay pornographic video, you probably would be surprised to hear one by Walt Whitman, whose sexuality is generally assumed to be homosexual or bisexual based on his poetry, though that has been at times disputed. His poetry depicts love and sexuality in a more earthy, individualistic way common in American culture before the medicalization of sexuality in the late 19th century. Though Leaves of Grass was often labeled pornographic or obscene, only one critic remarked on its author’s presumed sexual activity: in a November 1855 review, Rufus Wilmot Griswold suggested Whitman was guilty of “that horrible sin not to be mentioned among Christians”. Whitman had intense friendships with many men and boys throughout his life. Some biographers have claimed that he may not have actually engaged in sexual relationships with males, while others cite letters, journal entries and other sources which they claim as proof of the sexual nature of some of his relationships. Late in his life, when Whitman was asked outright if his “Calamus” poems were homosexual, he chose not to respond.
If you are at all familiar with Whitman’s poetry, then you are familiar with the homoeroticism that exists within.
Emory Holloway, in his Whitman: An Interpretation in Narrative (1926), provided the first scholarly biography of the poet, and his experience may stand as an example of the continuing controversy over Whitman. In his research, Holloway happened to run across the manuscript of a “Children of Adam” poem, “Once I Pass’d through a Populous City,” and discovered that it had originally been addressed to a man—and therefore “belonged” in the “Calamus” cluster. He was the first biographer to agonize over how to write about Whitman’s sexuality. A revealing footnote to Holloway’s biography is that he later became obsessed with demonstrating that Whitman was telling the truth in his claims to fatherhood in his letter to Symonds; his obsession led to his publication, after long years of research, of Free and Lonesome Heart: The Secret of Walt Whitman (1960), claiming discovery of “Whitman’s son.”
Holloway’s discovery here lies the interesting part of “Once I Pass’d.” Originally, this poem was addressed not to a woman but to a man, as I have done above. Nearly every place that I looked for the text of the poem used the published version which used feminine forms.
The original story behind the poem states that in 1848, at age 29, Whitman visited New Orleans, the populous city in the poem. There he met a man, who became the inspiration for the poem. Most scholars now reject the idea that Whitman was involved with a Creole woman of higher social rank than his own and that his sudden exit from New Orleans was due to complications deriving from this relationship. The theory of a New Orleans romance, started by Henry Bryan Binns in his A Life of Walt Whitman (1905), proposes to explain the mystery of Whitman’s letter to John Addington Symonds in which he discussed his life down South and mentioned six illegitimate children (for which there is no documented evidence). It is also used to explain the dramatic change in Whitman after the New Orleans trip, his sexual awakening, and the inspiration for the first edition of Leaves of Grass (1855). Some biographers think the lines “O Magnet-South! O glistening, perfumed South! My South! / O quick mettle, rich blood, impulse and love! good and evil! O all dear to me!” in “Longings for Home” (later “O Magnet-South”) suggest a New Orleans romance. Some quote the first five lines of “I Saw in Louisiana a Live-Oak Growing” as support for the idea. Basil De Selincourt asserts in his 1914 critical study of Whitman that “Out of the Cradle Endlessly Rocking” bemoans the death of one who was all but wife to him—the genteel New Orleans lady. Still others see further evidence in “Once I Pass’d through a Populous City,” in which Whitman penned, “Yet now of all that city I remember only a woman I casually met there who detain’d me for love of me . . . who passionately clung to me.” However, Whitman’s earlier manuscript, which read “the man” instead of “a woman,” is telling.
When Walt looked back on his New Orleans passion, he penned a poem, “Once I Pass’d Through a Populous City” that was branded “obscene” when it was published. But when it was published, it hid the truth. In 1925 Emory Holloway discovered the original hand-written manuscript of “Once I Pass’d Through A Populous City,” showing the poet had changed the gender before the poem was published. Only eight letters make the difference between the original and the published version. In my opinion, those eight letters tell a completely different story. It seems that there was a romance during the three months (from 25 February to 25 May in 1848) that Whitman spent in New Orleans, but not with a creole woman, but a man.
New Orleans has always had a long history of homosexuals, or at least fluid sexuality, so why would it be surprising that the young Whitman came into his sexual being in New Orleans, “A Populous City.”
Source of the Whitman’s original manuscript: Walt Whitman Poetry Manuscripts in the Papers of Walt Whitman, Clifton Waller Barrett Library of American Literature, Albert and Shirley Small Special Collections Library, University of Virginia
An Alabama high school that previously banned same-sex couples from attending prom has reversed its policy after an outcry from students.
Earlier this week, it came to light that Greenville High School had said it would allow only “traditional couples” –- meaning a male and a female –- to attend prom, according to local outlet WSFA-TV.
Interim Superintendent Amy Bryan abolished the anti-gay policy soon after she learned of its existence. Had Mrs. Bryan known of the policy before it was given to students, then it would have never been an issue; however, the school administrator circumvented Mrs. Bryan in the decision process, issuing it without her knowledge or approval.
“An administrator issued a list of prom rules that included a discriminatory statement,” she said, per WSFA. “No one lost their right to go anywhere. It’s unfortunate it was in our rules, and all children will be welcome to the Junior-Senior Prom.”
Gay student Sarah Smith spoke to WAKA-TV about the issuing of the rule. “There was actually a straight girl sitting beside me, and she was getting more mad than I was about it. So that made me feel pretty good to know that somebody was on our side,” Smith said.
Smith helped bring the offensive policy to light via Facebook.
“Me and one of my friends, we actually got together and we actually wrote a post on Facebook and it just went from there. Today they [school administrators] lifted it [the ban], so we can pretty much take whoever we want to prom now, so we’re all excited about that,” she told WAKA on Wednesday.
Over the course of the past few years there have been a slew of controversies surrounding schools’ policies on prom couples. A group of residents in Sullivan, Ind., came under fire last year after proposing a “gay-free” prom that would take place outside of school. The local high school, on the other hand, allowed same-sex couples to attend the school’s official prom.
“We are conservative around here. That’s just the way of this town,” Nancy Woodard, who lives in Sullivan, told The Associated Press at the time. “In any town in this county, you’ll find four or five churches no matter how small the town. … The Bible is a big belief system here.”
It’s prom season and in conservative areas, there will be attempts at banning “non-traditional couple.” I, personally, am very proud of the immediate and swift actions took by Interim Superintendent Amy Bryan to abolish the policy. It shows that however backward Alabama politicians may be, there are still good people in Alabama who believe in equal rights.
Interesting the first gay couple known to attend a prom together was on May 30, 1980:
First American Gay Male Couple to Attend Senior Prom
Aaron Fricke was in his final year at the Cumberland (Rhode Island) High School when he publicly came out as gay. He asked Paul Guilbert to the senior prom (the school’s most important social dance event).
His principal prohibited their attendance, saying the move “upset other students, sent the community abuzz, and rallied out-of-state newspapers to consider the matter newsworthy.” It also earned Fricke five stitches under his eye when he was attacked in the hallway.
Fricke filed a lawsuit in Federal court with the help of the ACLU, charging that the school district was infringing on his first amendment right to free speech. “I feel I have the right to attend,” he told the judge. “I feel I want to go to the prom for the same reason any other student would want to go.”
The judge agreed (Fricke v. Lynch), and not only ordered the school district to allow the young gay couple to attend, but required the school to increase security in case there were any problems.
So, on May 30, 1980, Fricke and Guilbert attended the prom, and the judge’s decision inFricke v. Lynch became an important legal precedent. Fricke later wrote about his experiences in Reflections of a Rock Lobster: A Story about Growing Up Gay. He also collaborated with his father on another book, about coming out, entitled Sudden Strangers: The Story of a Gay Son and His Father.
I admit, I went to my prom with a girl, and I had a wonderful time. However, that was long before I had figured out the whole gay thing. Where I grew up (in Alabama, by the way), it was so completely unacceptable that it didn’t cross my mind until I was in college that I could be gay, and then it took a few years to work out all the feeling.
What was your prom experience like?
Jesus Loves Me. This I Know . . . Even If I’m Gay, Lesbian, Bisexual or Transgendered
by Mary Pearson
“Jesus loves me. This I know, for the Bible tells me so . . . ” unless you are Gay, Lesbian, Bisexual, Transgendered, Intersex or Queer, in which case you are told that Jesus loves everyone EXCEPT me. Well it’s time to set the record straight – if you’ll pardon the expression. Jesus loves ESPECIALLY His GLBTIQ children – for the Bible tells me so!
The Protestant Bible is like a library consisting of 66 books, written by about 40 authors over a period from about 2000 BC to about 70 AD. It is divided into the Old Testament (before Christ) and the New Testament (after Christ). In these 66 books, there are 1,189 chapters containing about 31,273 verses. The final divisions into chapters and verses occurred only about 500 years ago for ease of referencing. They are not part of the original texts.
I believe that the Original Scriptures were God-inspired and contain the truths that God would have us to know. I believe also that subsequent translations must deal with text, where perhaps there is no comparable word for the original, and meanings of words are sometimes lost or changed.
Translations have been written with the best of intentions by God-fearing, uninspired human beings who have done their very best to convey God’s message, as they understand it, with their current knowledge of the original languages, customs, traditions and culture of Bible times, AND with their own biases, based on their understanding of what they THINK the Original Scriptures said. None of us have been brought up in a vacuum, and it is impossible not to let our preconceived beliefs influence our understanding. If these translators believed that homosexuality was wrong, then that’s how they viewed the scriptures that they were attempting to translate. New research would indicate that their beliefs were indeed wrong.
Since the concept of homosexuality as an orientation was unknown until about a hundred years ago, on that basis alone, we know that the “clobber verses” used against gays could NOT refer to homosexuality as an orientation. They refer to same-sex acts, which were understood to be perpetrated by heterosexuals, and therefore were “lustful” and “unnatural”.
There is no word in biblical Greek or Hebrew (the original languages of the Bible) that is the equivalent to the English word “homosexual”. The 1946 Revised Standard Version (RSV) of the Bible was the first translation to use the word “homosexual”.
There is no word in biblical Greek or Hebrew for “sodomy”. A Sodomite was simply an inhabitant of Sodom, just as a Torontonian is an inhabitant of Toronto. It was not until after the rise of the hierarchy in the institutional Church that the story of Sodom and Gomorrah was inaccurately equated with homosexuality and the word “sodomite” came into use. (Read my article The Sin of Sodom Was NOT Homosexuality!.) Any translation using the words “homosexual”, “sodomy” or “sodomite” are interpretations and are not faithful representations of the Original Scriptures.
Wherever same-sex acts are mentioned, it is either with regard to ritualistic traditions which were intended to increase the small population of the Hebrews, or it is among the Purity Codes for the Priests, or it is with regard to temple prostitution (idol worship) which was very common among the pagan people who surrounded the Hebrews, or it had to do with rape, power and violence as in the story of Sodom and Gomorrah.
None of the “clobber verses” used against gays refer to a loving relationship between two people, however you will find examples of same-sex love in the beautiful and romantic stories of Ruth and Naomi, a passage which very often is used in marriage ceremonies and yet it is between two women.
“And Ruth said, Intreat me not to leave thee (Naomi), [or] to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people [shall be] my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, [if ought] but death part thee and me.” Ruth 1:16,17
– and of David and Jonathan
“The soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.” I Samuel 18:1(b)
“Thy love to me was wonderful, passing the love of women.” II Samuel 1:26(b)
Jesus never mentioned homosexuality. Society and the church perceive it to be a sin, worthy of ostracizing family and friends, but Jesus never mentioned it! He talked about money, adultery, divorce, greed and lots of other things, but He never mentioned homosexuality. Rather neglectful of Him – IF being gay were such an abomination – another word usually linked to homosexuals, which has also been mistranslated. The correct interpretation of the word “abomination” refers to impurity and is usually linked with idolatry, not sexuality.
The Bible has been perverted to uphold slavery, apartheid and segregation, to malign Jews and other non-Christian people of faith, to support Hitler’s Third Reich, to resist medical science and to rebuke inter-racial marriage. It has been used to execute women as witches, to defend the racism of the Ku Klux Klan and to perpetrate intolerance and discrimination of women and sexual minorities. It took the Catholic Church 359 years to admit that they were wrong when they accused Galileo of heresy and condemned him to death unless he recanted that the earth rotates around the sun. Oh yes! The Bible has been misused and misinterpreted often over the years, and it has been misinterpreted regarding the issue of homosexuality.
Jesus’ love was INCLUSIVE! His friends were not the Pharisees and Sadducees of the faith who were always trying to catch Him breaking the letter of the law – which He often did. Jesus made it clear that the only law is LOVE.
On one occasion Jesus was asked: “Master, which is the great commandment of the law?” He answered: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets” Matt. 22:36-40
If what you have been told does not agree with Jesus’ Great Commandments, then what you have been told is wrong. God’s love is for ALL, especially gay, lesbian, bisexual, transgender, intersex and queer people! Jesus was the First to reach out to the rejected of society. Jesus reaches out to us now.
“It is never legitimate to use the words of Scripture to promote a loveless agenda.” – Right Rev. Dr. Peter Short, Moderator of the United Church of Canada
“God loved the world so much, that Jesus Christ, God’s only begotten Son, was freely given, that WHOSOEVER believes in Him shall not perish but have everlasting life.” John 3:16
Jesus’ friends were the marginalized of society – the despised tax collectors, the uneducated, the prostitutes and the lepers. Doesn’t it just make sense that He would choose we gays for His close friends if He were here today! So smile because God has a plan for your life and “Jesus loves YOU. This I know, for the Bible tells me so!”
I saw this on VJBrendan.com last night and wanted to share it with you guys. It made me laugh out loud, and I hope it will do the same for you.
My flight was being served by an obviously gay flight attendant (aren’t most male flight attendants gay?), who seemed to put everyone in a good mood as he served us food and drinks. As the plane prepared to descend, he came swishing down the aisle and told us that “Captain Marvey has asked me to announce that he’ll be landing the big scary plane shortly, so lovely people, if you could just put your trays up, that would be super.”
On his trip back up the aisle, he noticed a well-dressed and rather Arabic-looking woman hadn’t moved a muscle. “Perhaps you didn’t hear me over those big brute engines, but I asked you to raise your trazy-poo, so the main man can pitty-pat us on the ground.”
She calmly turned her head and said, “In my country, I am a Princess, and I take orders from no one.”
To which the flight attendant replied, without missing a beat, “Well, sweet-cheeks, in my country I’m called a Queen, so I outrank you. Tray-up, Bitch!”
I will admit that there are some bad gay stereotypes in this joke, but if we can’t make fun of ourselves, then how can we make fun of others. I hope you all have a wonderful day, and a great weekend.
Researchers of what’s been deemed as “the first study to look at the consequences of anti-gay prejudice for mortality” have discovered that lesbian, gay and bisexual people living in less open-minded communities have a shorter life expectancy. GLB people who live in communities with high levels of antigay prejudice are more likely to have a life span that is 12 years shorter than their peers who are not discriminated against.
Researchers at Columbia University’s Mailman School of Public Health released a study, which was published online in the Social Science & Medicine journal, which identified a way to measure a community’s level of discrimination, beginning in 1988. The information was then linked to death rates form the National Death Index, over a 20-year span.
“Our findings indicate that sexual minorities living in communities with higher levels of prejudice die sooner than sexual minorities living in low-prejudice communities, and that these effects are independent of established risk factors for mortality, including household income, education, gender, ethnicity, and age, as well as the average income and education level of residents in the communities where the respondents lived,” the study’s lead author, Mark Hatzenbuehler, PhD and an assistant professor of Sociomedical Sciences at Columbia University’s Mailman School of Public Health, is quoted in a press release as saying. “In fact,” Hatzenbuehler said, “our results for prejudice were comparable to life expectancy differences that have been observed between individuals with and without a high school education.”
Results showed that 92% of LGB respondents living in low-prejudice communities were still alive. In contrast, only 78% of the LGB respondents living in high-prejudice communities were still alive, according to the study’s authors.
The deaths could largely be attributed to suicide, homicide, and cardiovascular diseases in the high-prejudice communities. LGB people were also more prone to commit suicide at a younger average age (37.5) than those in more welcoming communities (55.7). Still, violent deaths are more likely in more homophobic areas, where the homicide rates are at least three times higher.
Meanwhile, a quarter of deaths in high-prejudice areas were attributable to cardiovascular disease.
“Psychosocial stressors are strongly linked to cardiovascular risk, and this kind of stress may represent an indirect pathway through which prejudice contributes to mortality,” Hatzenbuehler said. “Discrimination, prejudice, and social marginalization create several unique demands on stigmatized individuals that are stress-inducing.”
Considering that I live in Alabama, this does not bode well for my long term health. I think I need to start looking harder for a new job in a more accepting area.
Everywhere you look, people want to use labels: gay, lesbian, bisexual, transgender, and straight. Even within the gay community, we are put into types: bears, twinks, muscle daddies, leather men, queens, and the list goes on and on. The types of gay men in existence are wide and varied, and you can find any number of lists of gay male types. We are even expected to choose a “type,” i.e. a type of guy that we are attracted to. I’ve often wondered what my type of guy is. Most of my friends would say tall and skinny, but that’s not always the case.
The fact is, the type of men I find most attractive goes in cycles. Sometimes (and truthfully most of the time), I go for the smooth and muscular A&F type of guy, usually one that has a moderate amount of body hair and not totally smooth. The guy usually also has great hair. (I’ve never figured out my fascination with hair, but it’s definitely a factor when I look at a guy. Maybe it’s because I’ve never had “great” hair, and I am now losing what I have.) Think Charlie White, the Olympic ice dancer, although his chest might be a tad bit too hairy, but he has best hair. Then again, there are times when I’m turned on by a really masculine, hairy, muscular guy. Then at other times, I like the more pretty, slim, and somewhat effeminate guy (though I’ve always found the word effeminate to be offensive, but I can’t think of another word to use). Really, all of it is according to my mood at the moment.
Over the years, Ive done a fair amount of thinking about the types of men I am attracted to. Most often, I conclude that I don’t have a “type.” But I’ve always wondered why the type of men that I find attractive is different from time to time. When I say my tastes change it’s not like it happens from one minute to the next, I may find a particular type of man attractive for a week or more, before settling on another. I almost always find the cute A&F types attractive no matter what, especially, if its a particular person I have a crush on. And just a side note, baseball players always seem to get my blood flowing, but as I said that’s just a side note. However, I always come back to the same question: what causes my attraction to certain types to change every so often?
I’ve always kind of concluded that it is the testosterone levels in my body. Science has proven that men have hormonal cycles just like women. Some studies say that it is a roughly 90 day cycle. Others say that it is a 20 minute cycle, a 24 hour cycle, a seasonal cycle, or even a lifetime cycle. The basic consensus though is that men do have daily and seasonal cycles. The Daily cycle begins with high levels of testosterone in the morning, usually causing morning erections, and then as the day goes on, the testosterone levels drop throughout the day. Men’s hormones cycle also happen throughout the year. In studies conducted in the United States, France, and Australia, it was found that men secrete their highest levels of sex hormones in October and their lowest levels in April. There was a 16% increase in testosterone levels from April to October and a 22% decline from October to April. Interestingly, although Australia, for example, is in its springtime when France and the United States are in their autumn, men in all three parts of the world showed a similar pattern of peaks in October and valleys in April.
I should keep a diary of my moods and changing “types” over a period of time and see if it does correspond with any known hormonal cycle, but truthfully, I’m just not organized enough to do that. However, I have always believed that most likely when I find less masculine guys attractive, then my guess would be that my testosterone level is high, and I want to be more aggressive; whereas, when my testosterone cycle is on a down swing, I am more attracted to very masculine men. This is just a theory of mine, and a way of me thinking out loud and sharing with my readers.
I am wondering though, do any of you have similar periods when the types of guys you are attracted to changes? Do you always find the same type of guy attractive? This is a bit of shallow post, because I am only basing attraction on looks, when I much prefer to get to know someone and find a connection that I am truly attractive to, regardless of looks. So what do you guys think? I’d really like to have some feedback and see what you think about this topic of “types.”
 | iameverywhere1 on This Is Just To Say |
 | Joe on This Is Just To Say |
 | J Craig on This Is Just To Say |
| Joe on First Crush |
| Craig on First Crush |
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The Closet Professor 