Monthly Archives: June 2012
When police raided the Stonewall Inn, a popular gay bar in the Greenwich Village section of New York City on June 28, 1969, the street erupted into violent protests that lasted for the next six days. The Stonewall riots, as they came to be known, marked a major turning point in the modern gay civil rights movement in the United States and around the world.
In this 90-minute film, AMERICAN EXPERIENCE draws upon eyewitness accounts and rare archival material to bring this pivotal event to life. Based on David Carter’s critically acclaimed book, Stonewall: The Riots that Sparked the Gay Revolution, Stonewall Uprising was produced by Kate Davis and David Heilbroner.
For more information about the beginnings of the Gay Rights Movement in the United States and the Stonewall Riots, please check out my series of post on Stonewall.
No one guessed the right answer, though Fan of Casey was half right, and I will admit the reason anyway. I had spent most of the day with friends hanging out at their pool and drinking beer, this the reason for the guy at a pool holding a cocktail in yesterday’s picture. Quite honestly, I had a few too many beers, so I was not in the right mindset to write a post, so I did a picture instead. Yesterday, I spent a large part of the day with a hangover. It wasn’t a bad hangover, but just one of those foggy ones when you just generally feel like crap, and you know your day will be a total waste. Oh well, sometimes I just need one of those kinds of days.
However, I would like to add that I would have much preferred either SilverEagle’s or Mack’s guesses. Not that I didn’t have a lot of fun hanging out with friends, but I wish I had either been at the beach or with a hot guy. Mack was right in one respect, I was in a very warm climate…it was over 90 degrees here and it will be over 100 this weekend.
Constantine Cavafy was born Konstantínos Pétrou Kaváfis in Alexandria, Egypt, in 1863, the ninth child of Constantinopolitan parents. His father died in 1870, leaving the family poor. Cavafy’s mother moved her children to England, where the two eldest sons took over their father’s business. Their inexperience caused the ruin of the family fortunes, so they returned to a life of genteel poverty in Alexandria. The seven years that Constantine Cavafy spent in England—from age nine to sixteen—were important to the shaping of his poetic sensibility: he became so comfortable with English that he wrote his first verse in his second language.
After a brief education in London and Alexandria, he moved with his mother to Constantinople, where they stayed with his grandfather and two brothers. Although living in great poverty and discomfort, Cavafy wrote his first poems during this period, and had his first love affairs with other men. After briefly working for the Alexandrian newspaper and the Egyptian Stock exchange, at the age of twenty-nine Cavafy took up an appointment as a special clerk in the Irrigation Service of the Ministry of Public Works—an appointment he held for the next thirty years. Much of his ambition during these years was devoted to writing poems and prose essays.
Cavafy had an unusually small social circle. He lived with his mother until her death in 1899, and then with his unmarried brothers. For most of his mature years Cavafy lived alone. Influential literary relationships included a twenty-year acquaintance with E. M. Forster. The poet himself identified only two love affairs, both apparently brief. His one intimate, long-standing friendship was with Alexander Singopoulos, whom Cavafy designated as his heir and literary executor when he was sixty years old, ten years before his death.
Cavafy remained virtually unrecognized in Greece until late in his career. He never offered a volume of his poems for sale during his lifetime, instead distributing privately printed pamphlets to friends and relatives. Fourteen of Cavafy’s poems appeared in a pamphlet in 1904; the edition was enlarged in 1910. Several dozens appeared in subsequent years in a number of privately printed booklets and broadsheets. These editions contained mostly the same poems, first arranged thematically, and then chronologically. Close to one-third of his poems were never printed in any form while he lived.
In book form, Cavafy’s poems were first published without dates before World War II and reprinted in 1949. PÍÍMATA (The Poems of Constantine P. Cavafy) appeared posthumously in 1935 in Alexandria. The only evidence of public recognition in Greece during his later years was his receipt, in 1926, of the Order of the Phoenix from the Greek dictator Pangalos.
Perhaps the most original and influential Greek poet of the 20th century, his uncompromising distaste for the kind of rhetoric common among his contemporaries and his refusal to enter into the marketplace may have prevented him from realizing all but a few rewards for his genius. He continued to live in Alexandria until his death in 1933, from cancer of the larynx. It is recorded that his last motion before dying was to draw a circle on a sheet of blank paper, and then to place a period in the middle of it.
New Orleans Gay Pride is sometimes overlooked by the out of town masses for more well-known annual events like Southern Decadence and Gay Mardi Gras. But, The Crescent City has a rich Gay Pride history dating back to 1971 when the newly-formed Gay Liberation Front of New Orleans presented a “Gay In” picnic in February in City Park. That was the very first such event in the entire state of Louisiana. Several other gatherings were held throughout the city that year, and intermittently thereafter until it became an annual event in 1978. The 1978 event, held in Jackson Square, was the first to be identified as “gay pride.” Later that year, a larger event called “Gay Fest” was presented in Washington Square, just outside of the French Quarter.
The first street parade was held in 1980. In 1981, the event moved to Armstrong Park, and was emceed by New Orleans native Ellen DeGeneres. An event of some nature has been held almost every year since. In 1995, the celebration was rescheduled from June to Fall. In 1998, the festival was moved back to Armstrong Park, and in 2002 the parade was rescheduled from Saturday afternoon to Sunday night.
For 2005, the organizing Board voted to move Pridefest back to June. At the same meeting, it was decided to schedule only a street parade during the weekend, putting the other daytime events on hiatus during a year of restructuring. There was no parade for 2006 or 2007, with only an organized festival being held. A parade was once again held during the 2008 celebration, with a gathering in Washington Square.
New Orleans Pride embraces the message in our mission to celebrate and promote the history, diversity, and future prosperity of not only the New Orleans LGBT community, but the New Orleans community as a whole. We are using public awareness of and education about the LGBT community as a way to combat “phobias” and discrimination. This year we are creating ways to increase the interactions between the LGBT and the Heterosexual communities. These new annual programs leading up to and during Pride weekend are meant to include individuals from every walk of life. We are very pleased to be working with area schools gay/straight alliances, both on the high school and the college level, as well as several family related organizations.
These painful feelings haunted me because of my upbringing in various Independent Christian Churches (Church of Christ) located around Los Angeles, California (these included the Inglewood First Christian Church in Inglewood, California and the Knott Avenue Christian Church in Anaheim, California) who proclaimed then and still do that “God’s word says that Homosexuality is against His Plan.” As a result of my church’s teaching I believed that I was defective, that I was in danger of spending eternity in Hell and that I was not good enough for God to love me. Going to church for me was not much fun. But it was all I knew to do so I soldiered on. As a personal comment here: As you will see in this web site I have recently found out that the Bible does not say that homosexuality is against His Plan. In fact all of His committed followers are in His Plan. God does not play favorites as between His Heterosexual and Homosexual Children. Acts 10:34-35 (New Living Translation) Then Peter replied, “I see very clearly that God doesn’t show partiality. In every nation he accepts those who fear him and do what is right.” and Galatians 3:28 (New Living Translation) “There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.“
The only way we will arrive at a consensus on how this question should be answered is by taking time, over the coming year, to examine ourselves, study the Bible, think, read, pray, listen, and share our diverse life experiences with each other, asking together what God is calling this congregation to do and be.
Some of you may not find this funny (I do), but I saw this picture on a blog called Hot and Busted. Can anyone guess what he was busted for? Nonetheless, I think he’s cute. What do you think?
If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.
Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things.
Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away. When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. But now faith, hope, love, abide these three; but the greatest of these is love.
1 Corinthians 13 (NASB)
I believe that everyone should take this chapter of the Bible to heart, literally. There are many criticisms of Christians and the Bible, but honestly, these basic concepts of love are what all religions and philosophies are about. Christians who condemn and judge others are merely picking and choosing the parts of the Bible they want to adhere to, and ignoring the core message. Most of the time, we should just get back to the basics of humanity and humility.