Monthly Archives: August 2021

Terminus

Terminus
By Edith Wharton

Wonderful were the long secret nights you gave me, my Lover,
Palm to palm breast to breast in the gloom. The faint red lamp,
Flushing with magical shadows the common-place room of the inn
With its dull impersonal furniture, kindled a mystic flame
In the heart of the swinging mirror, the glass that has seen
Faces innumerous & vague of the endless travelling automata,
Whirled down the ways of the world like dust-eddies swept through a street,
Faces indifferent or weary, frowns of impatience or pain,
Smiles (if such there were ever) like your smile and mine when they met
Here, in this self-same glass, while you helped me to loosen my dress,
And the shadow-mouths melted to one, like sea-birds that meet in a wave–
Such smiles, yes, such smiles the mirror perhaps has reflected;
And the low wide bed, as rutted and worn as a high-road,
The bed with its soot-sodden chintz, the grime of its brasses,
That has borne the weight of fagged bodies, dust-stained, averted in sleep,
The hurried, the restless, the aimless–perchance it has also thrilled
With the pressure of bodies ecstatic, bodies like ours,
Seeking each other’s souls in the depths of unfathomed caresses,
And through the long windings of passion emerging again to the stars…
Yes, all this through the room, the passive & featureless room,
Must have flowed with the rise & fall of the human unceasing current;
And lying there hushed in your arms, as the waves of rapture receded,
And far down the margin of being we heard the low beat of the soul,
I was glad as I thought of those others, the nameless, the many,
Who perhaps thus had lain and loved for an hour on the brink of the world,
Secret and fast in the heart of the whirlwind of travel,
The shaking and shrieking of trains, the night-long shudder of traffic,
Thus, like us they have lain & felt, breast to breast in the dark,
The fiery rain of possession descend on their limbs while outside
The black rain of midnight pelted the roof of the station;
And thus some woman like me, waking alone before dawn,
While her lover slept, as I woke & heard the calm stir of your breathing,
Some woman has heard as I heard the farewell shriek of the trains
Crying good-bye to the city & staggering out into darkness,
And shaken at heart has thought: “So must we forth in the darkness,
Sped down the fixed rail of habit by the hand of implacable fate–
So shall we issue to life, & the rain, & the dull dark dawning;
You to the wide flare of cities, with windy garlands and shouting,
Carrying to populous places the freight of holiday throngs;
I, by waste lands, & stretches of low-skied marsh
To a harbourless wind-bitten shore, where a dull town moulders & shrinks,
And its roofs fall in, & the sluggish feet of the hours
Are printed in grass in its streets; & between the featureless houses
Languid the town-folk glide to stare at the entering train,
The train from which no one descends; till one pale evening of winter,
When it halts on the edge of the town, see, the houses have turned into grave-stones,
The streets are the grassy paths between the low roofs of the dead;
And as the train glides in ghosts stand by the doors of the carriages;
And scarcely the difference is felt–yea, such is the life I return to…”
Thus may another have thought; thus, as I turned may have turned
To the sleeping lips at her side, to drink, as I drank there, oblivion….

About the Poem

Wharton fell in love with Europe and the freedom and intellectual stimulation she found there. While seemingly a conventional Edwardian, often photographed corseted and draped in pearls, furs, and silk, Wharton was quietly rebelling against her family, country, American high society, and empty hours. She read, wrote, travelled adventurously, and collected friends. Eventually, she met a wholly unsuitable man—the elusive, bisexual, and philandering journalist Morton Fullerton. Morton has been described as “Singularly attaching… a dashing well-tailored man with large Victorian moustache and languid eyes, a bright flower in his buttonhole, and the style of a ‘masher’.” (A masher is a fashionable man in the late Victorian era, especially one who makes often unwelcome advances to women.)

After graduating, Morton was intimate with philosopher, essayist, poet, and novelist George Santayana and close to American art historian Bernard Berenson. Upon moving to London, he befriended English poet, songwriter, and novelist Charles Hamilton Aidé and became the lover of British sculptor Lord Ronald Gower, who was famously implicated, along with several society figures, in the Cleveland Street Scandal, where a male brothel was raided by police. From 1906 to 1909 Morton famously had an affair with Wharton. They met in the summer of that year after being introduced by mutual friend Henry James. She undoubtedly considered him the love of her life, describing him as her “ideal intellectual partner”. However, they were never ‘officially’ together, as Wharton was already married, and Fullerton’s highly promiscuous personality prevented him from ever committing to a serious relationship.

Morton would surface, and she adored him. Then he would drop out of sight. While quite taken with her, Fullerton had a sordid and rakish, but appealing nature and moved from woman to woman, and apparently from man to man as well.  Months of stolen meetings left Wharton euphoric and yet fearful: the cost of opening herself up could be high, and she worried about the possibility of scandal and blackmail, and, no small issue, what the servants would think. After the affair ended, Wharton, who was fiercely guarded when it came to her private life, requested that Fullerton destroy every letter she had ever sent him to avoid any scandal. The affair itself, although suspected, was not confirmed until the 1980s. Fullerton had ignored Wharton’s request and had kept all her letters, which were eventually published as a book, The Letters of Edith Wharton, in 1988.

During the affair, Wharton sturgged to find a place for the two to meet without prying eyes. Finally, in 1909, Wharton found an unlikely secret place to meet her lover, in the small moments of her life, while in transit, without servants. Their rendezvous was in an unromantic Victorian terminal hotel, which fronted a London railway station with six platforms. The Charing Cross Hotel had been a place to catch or meet a train and break a journey since Victorian times.  In dingy Room 91, something rather extraordinary happened. Forty-five-year-old Wharton became a “sensual heroine” and made passionate love for perhaps the first time. And as she lay in her lover’s arms, she felt profoundly connected to humanity, to travelers who had also loved in just this kind of place. Out of the experience, she wrote the poem “Terminus”:

…And lying there hushed in your arms, as the waves of rapture receded,
And far down the margin of being we heard the low beat of the soul,
I was glad as I thought of those others, the nameless, the many,
Who perhaps thus had lain and loved for an hour on the brink of the world,
Secret and fast in the heart of the whirlwind of travel,…

Fullerton proved faithless and Wharton, a tough-minded realist, broke off the affair. But she gained from the experience and never forgot: “I have drunk the wine of life at last,” she confided in her diary. “I have known the thing best worth knowing, I have been warmed through and through never to grow quite cold again until the end…” She thereafter wrote of love from personal experience and went on to live a brave and spirited life. She divorced, relocated to France permanently, wrote more novels, and created beautiful gardens; she entertained and proved a loyal friend. 

Her experience in Room 91 at the Charing Cross Hotel mirrors those fleeting moments many gay men have had through history, whether it was a hotel where proprietors turned a blind eye, a public restroom, or in the wooded areas of a park. Gay men often found themselves in these brief moments of passion where like Wharton, “something rather extraordinary happened.” Unlike Wharton though, gay men had the possibility of being caught and imprisoned for sodomy. While things have gotten better for most gay men, there are still closeted gay men, and some very out gay men, who still use cruising, or as many do, hook-up apps, as a means of anonymous, and sometimes not so anonymous, moments of ecstasy. While “Terminus” is about Morton and Wharton, it could, with a few changes in gender, be any number of gay male experiences throughout history. 

About Edith Wharton

Edith Wharton’s vocation was confirmed already in childhood, when her most “intense & enduring” pastime was improvising long narratives before she had even learned to read: “This devastating passion grew on me to such an extent that my parents became alarmed.” When in 1902 she showed her first novel, set in eighteenth-century Italy, to Henry James, he expressed admiration for her writing (“exquisitely studied and so brilliant & interesting from a literary point of view”) but strongly encouraged her to turn her attention to her own time and place: “There it is round you. Don’t pass it by—the immediate, the real, the ours, the yours, the novelist’s that it waits for. . . Do New York! The 1st-hand account is precious.” The immediate fruit of this advice was a masterpiece, The House of Mirth, in which Wharton cast a revealing light on the world of privilege in which she grew up, and whose dissection of the hidden social barriers and pressures among the upper classes of turn-of-the-century New York remains unsurpassed. A long series of masterful novels and stories followed, ironic, richly detailed, and capturing both the high comedy and the tragic contradictions of her world.

I personally have always enjoyed the writings of Edith Wharton. I read Ethan Frome in high school and The Age of Innocence in graduate school. Probably my favorite is her short story “Roman Fever,” which begins with the sentence, “From the table at which they had been lunching two American ladies of ripe but well-cared-for middle age moved across the lofty terrace of the Roman restaurant and, leaning on its parapet, looked first at each other, and then down on the outspread glories of the Palatine and the Forum, with the same expression of vague but benevolent approval.” Few authors have ever evoked imagery the way Wharton did. When reading Wharton’s work, I always felt like I was there in the places that she wrote. Not everyone enjoys Wharton’s writing like I do, but as Henry James said, her writing was “exquisitely studied and so brilliant & interesting.”


Pic of the Day


Another Damn Headache!

I have been lucky since I started the new dosage of the medicine for my trigeminal neuralgia (TN). I have had few headaches. With the Botox for my migraines and the addition of Verapamil and Oxcarbazepine for the TN, I have been doing pretty good and basically only having minor headaches on occasion, but God forbid I miss a dose of my medicines. I went to dinner with a friend on Friday night, and I completely forgot to take my nighttime meds. By Saturday night, I could feel the pain returning to the side of my face affected by the TN. When I woke yesterday morning, I was in a great deal of pain, and nothing helped throughout the day. I remembered to take everything yesterday and on Saturday, so I hope things will even out today. I had been enjoying being relatively pain free, so while I’ve had worse headaches than yesterday’s, the resurgence of pain after not having any this severe, I think made it all the worse. I just have to make damn sure that I don’t miss a dose again.


Pic of the Day


It Only Takes A Smile

The righteous considers the cause of the poor, but the wicked does not understand such knowledge.

—Proverbs 29:7


Righteous means to be morally right or justifiable. God’s view of what is “morally right” includes being concerned for the rights of the poor in our communities. He judges us by how we treat the most down and out in our society. In the Sermon on the Mount, Jesus said “Blessed are the poor in spirit, For theirs is the kingdom of heaven.” (Matthew 5:3) Scholars agree that “poor in spirit” does not mean lacking in spirit, be it courage, the Holy Spirit, or religious awareness. Rather it is that poverty is not only a physical condition, but also a spiritual one. In fact, the more self aware a person is of his or her spiritual poverty caused by the innate human condition of the sinful nature, the more one is humbly aware that they are “poor in spirit” left to his or her own ways without Jesus Christ as Savior. Without Jesus having in one’s heart, it remains in a completely impoverished spiritual state; once a person declares Jesus as Lord and Savior of his or her life, Jesus sustains them through a daily renewing of their poor spirit: ” And Jesus said to them, ‘I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.’” (John 6:35).

In American Christianity we hear a lot about righteous living that is inwardly focused. The focus is on virtues such as honesty, hard work, or faithfulness; which all are characteristics the Bible promotes, but too many Christians don’t spend as much time talking about how they or systems in our society are treating the poor, the needy, the downtrodden, or the marginalized. Proverbs highlights the importance of our engagement rather than ignorance on these issues. God wants us to treat everyone with dignity and respect. The greatest example of Christians not following God’s word is how many Christians treat those of the LGBTQ+ community. Instead of welcoming us and loving us unconditionally, the shun us or put conditions on their love. The truly righteous considers the the poor, the needy, the downtrodden, or the marginalized. It is those that need love and acceptance the most that are often pushed aside by Christians. 

In America, we often hear about the “Protestant Work Ethic.” The phrase was initially coined in 1904–1905 by Max Weber in his book The Protestant Ethic and the Spirit of Capitalism. Weber asserted that Protestant ethics and values along with the Calvinist doctrine of asceticism and predestination gave birth to capitalism. In Puritan society, those who were most prosperous were seen as the most worthy of God. Whereas Catholicism teaches that good works are required of Catholics as a necessary manifestation of the faith they received, and that faith apart from works is dead and barren, the Calvinist theologians taught that only those who were predestined to be saved would be saved. Since it was impossible to know who was predestined, the notion developed that it might be possible to discern that a person was elect (predestined) by observing their way of life. Hard work and frugality were thought to be two important consequences of being one of the elect. Protestants were thus attracted to these qualities and supposed to strive for reaching them. Therefore, the more prosperous a person was, the more likely he or she was predestined for Heaven.

From American colonial days, prosperity and frugality were seen as virtuous characters. In turn, that meant that the poor were unworthy of God. They did not work hard enough for their faith. Eventually, the Christian Right used this as their justification to fight against any type of public assistance. The poor were seen as not worth the effort because it was their fault they were poor. Poverty was caused by laziness, and never poor circumstances. This philosophy led to greed becoming a virtue, but it was never phrased that way. You would never hear the wealthy say greed was a virtue, but they would claim that frugality was a virtue. For many frugality really only means not sharing their wealth. The prosperous Puritans lived lavished lives in fine houses and better clothing. The same is true of many of the most greedy of the Christian Right. They further thief belief in their righteousness y condemning anyone who does not conform to their ideal, which includes all those who are marginalized, such as the LGBTQ+ community.

Proverbs 11:25 says, “The generous soul will be made rich, and he who waters will also be watered himself.” We must work to make a difference today and be generous towards others. One of the best ways to be generous is by giving words of encouragement and to show our love.  Encourage people around you, and you’ll see that you yourself will be refreshed and rejuvenated. There’s nothing like the feeling you get from bringing a genuine smile to someone’s face.  Try thoughtfully encouraging and you will receive enrichment from your generous words and deeds, we must work to up fit each other. It can be done in a myriad of ways, but greed and discrimination will never be a tool of generosity and love. There are numerous ways to show generosity that don’t mean monetarily. Sometimes a kind word or a smile is all that is needed. Respect for one another will bring self-respect because you can be proud of being a good person.

As the saying goes, “Smile and the world smiles with you.”


Pic of the Day


Moment of Zen: Whatever You’d Call This

I love these pics. I love the pants, belt and shirt, not to mention the guy wearing them, or sort of wearing them in the case of the shirt. Seriously, that body is amazing. I find the pics so sexy. I just wish you could see all of his face, because this guy does have a nice face (though I can’t remember the model’s name, so I couldn’t use a face pic to prove it.

A job update: I did not get the Chicago job. They wrote me yesterday afternoon to tell me they “regret to inform you that you have not been selected” for the position.


Pic of the Day


Pic of the Day


Taking a Day Off

While I really wish I was wherever this guy is, I’m taking today off work to get some stuff done around my apartment. Plus, I just didn’t want to be at work today. So, I took a vacation day, and I’m going to basically take a vacation day from blogging. I’ll be back tomorrow (but there will be the usual Pic of the Day this evening).