Category Archives: Nudity

The Photography of the Argentine Marcos López

While doing a little research about sensuality and sports, I came across an article in Dissidence (The Hispanic Journal of Theory and Criticism) entitled “Homosocialism ↔ Homoeroticism in the Photography of Marcos López” by David Williams Foster.  Here is an excerpt from that article:

…One of the most homosocial spaces in modern society is the locker room, which is closely associated with other athletic and gymnasium spaces like the shower, the steam room, the jacuzzi, the massage room, and the infirmary. The bath house/sauna was, before AIDS, one of the great meeting places for gay men, and the fancy gym is, for today’s guppy, one major site for same-sex cruising (American university sports centers are notorious in this regard).  The homoerotic dimensions of sports has long been maintained, and it is difficult to forget that the original Olympics were performed in the nude; homoerotic overtones have also long been associated with European soccer, and Bazán recalls the 1995 controversy surrounding the Argentine national team. The sociologist Juan José Sebreli first broached the subject in print in a book from 1981, Fútbol y masas, but develops it as a major theme in his 1998 La era del fútbol .
In López’s image—titled El vestuarioimage ,—one is particularly struck by the fact that none of the seven men (athletes and trainers) whose faces can be seen (there is an eighth man stretched out on a massage table, his face hidden by one of the other players) looks anywhere else but directly at the camera: no one peeks out of the closet here at the body of another man… Moreover, all of the men visible are hypermasculine, confident in their pose before the camera, with marked secondary sexual characteristics well in evidence, such as hairy chest and legs, heavy beard, mustaches, muscular torso and legs, with appropriate tertiary accoutrements such as athletic wear, soccer ball, the ankle bandage and what appears to be a tube or container of ointment that are metonymies of strenuous physical activity. The file of identical lockers against the back wall iconicizes the continuity between these men where the sameness of their macho presence guarantees the easy circulation of the norms of homosociality without any trace of the discrepancy from these norms that would signal the contramasculine, the effeminate, the threat of homosexuality. True, one of the men, to the left of the image, somewhat older than the others, is fleshier than one associates with a sustained athletic life, while, in the right-hand background there is a frankly paunchy individual with long hair (he is, nevertheless, properly uniformed for athletic play). But these are, if they are discordant notes, minor ones that only serve to affirm the overall conventional hypermasculinity of the men we see in the foreground.  In short, this is a world of men and for men, and if resolute homosociality were ever to segue into homoeroticism, it is not likely to include any sign of the feminine. It is precisely the homoerotic undertones of the hypermasculine universe of soccer that both Bazán and Sebreli speak of, and, while Archetti underscores the way in which soccer—like many all-male sports—transculturally serve to assimilate young men to the codes of masculine homosociality, there is no way of categorically specifying when the frisson of the homoerotic will occur.
imageOne of López’s most outrageous compositions is Tomando sol en la terraza,  which was used for the invitation and publicity for the exhibit for the early 2005 show of his work at the White Box….Yet, by contrast, the [image] more readily evoke[s] the homoerotic, which is located here in the display of the partially naked male body. Indeed, the lack of an explicit homosocial context would indicate, precisely, that sunbathing  is not routine masculine behavior.  And although the image of the partially naked male body is legitimated in certain contexts, such as that of the athletic locker room, it does not customarily involve the privileged exposure of the penis.
Tomando sol is constructed around the common occurrence of sunbathing, which in an apartment-dwelling metropolis like Buenos Aires often means stretching out on a towel on the rooftop of one’s high-rise building. Certainly, the majority of sunbathers are women, and sports and other physically active undertakings are the most appropriate way for the male body to gain whatever are considered the beneficial aspects of direct exposure to the sun;
concomitantly, to lie inert in the sun is a female/womanlike activity. True, López’s male sunbather is surrounded by the details of a masculine world: various bottles of beer and a bottle opener, along with a half-consumed glass of brew. There is an ashtray with the butts of two consumed cigarettes, a carton of Marlboros (unquestionably a real man’s tobacco of choice), and there is a stack of magazines at hand, the top one of which appears to be a sports magazine, as its cover carries a routine soccer image. One rather whimsical detail is the garden hose (often laughingly referred to as a penis substitute), which runs alongside the reclining man and loops its way around one of the beer bottles, as though it were a sunning serpent; its two tones of green partially match the colors of the blanket on which the man lies sunning.
The model here is, in all regards, one of López’s by-now familiar hypermasculine bodies: trim and muscular, with firm and hairy legs and a nicely matted chest; his strong facial characteristics are manly in every regard: in sum, a man’s man. What is jarring, however, is the way he is dressed and what that dress leaves exposed. Nude sunbathing on a private rooftop may be preferred by some men, although heterosexual men are less likely than women (or homosexual men) to worry about tan lines: indeed, the tan line on a naked male body might be viewed by some as sexy, since it frames the now exposed but usually concealed genitals or buttocks. But the covering of the lower regions of the body means wearing a swimsuit; even underwear might be permissible. However, López’s model is swathed in athletic bandages from his midriff to halfway down his thighs, something like an improvised locker-room version of surfing shorts, although tighter and neutral in color, as opposed to the often colorful and baggy original. Moreover, the athletic bandage around the model’s middle picks up on the more reasonable presence of the wrapping around both his ankles and instep, such as one might find on an athlete’s foot to prevent or remedy a sprain from action in sports.
But what is specifically transgressive about Tomando sol is the way in which the model’s penis is exposed. The athletic bandage is wrapped around the image man’s waist, buttocks, and upper thighs in such a way that, although some minor glimpses of skin are allowed, his genitals are exposed, with his penis (notably uncircumcised from the point of view of a North American viewer) resting on the edge of a strip of the bandage. One does not normally sunbathe the penis without the rest of the lower body being exposed, and, aside from the medical inadvisability of such exposure, one is unaware of any known fetish of the sunbathed (or sunburned) penis. López is known for his over-the-top whimsicalness, and it is amply evident in this composition, with its showcasing of the model’s respectably sized penis and the echoes of the strongly masculine phallus in the beer bottles, the cigarettes, and the garden hose. The contemplation of the male body required by this composition, one that underscores the phallic, disrupts the heterosexist homosocial convention whereby the male body is masculine (a condition of the appropriate of the homosocial pact), but it is not erotic: the genitals are assumed to be there, and with acceptable potency, but they can never be the
object of confirming scrutiny. Whenever the male body is the occasion for the spectacular gaze, as the female body routinely is, it is placed at the disposal of a homoerotic interest that is inadmissible within the manly homosocial pact.

For the full article, check out http://www.dissidences.org/MarcosLopez.html.
Excerpt from:
Foster, David William. “Homosocialism ↔ Homoeroticism in the Photography of Marcos López”. Dissidences. On line. Internet: 30/08/05 (http://www.dissidences/MarcosLopez.html)


Naked Warriors in History

angus-mcbride-celtic-warriors No, I am not talking about the movie Avatar. I am speaking of the Celtic warriors of ancient Scotland known as the Picts. From the accounts of Britain made by the classical authors, we know that by the fourth century AD, the predominant people in northern Scotland were referred to as “Picts”. Historians really don’t know what they called themselves, but Picts is the name that came down through history. The Latin word Picti first occurs in a panegyric written by Eumenius in AD 297 and is taken to mean “painted or tattooed people” (Latin pingo “to paint”; pictus, “painted”, cf. Greek “πυκτίς” – puktis, “picture”). Their Old English name gave the modern Scots form Pechts and the Welsh word Fichti.

1267 The Romans were only in Britain for a little over three centuries before their empire collapsed. Romanized Celtic culture survived in many places, particularly Wales, while a more purely Celtic tradition survived in Scotland. The Picts were MYTHS214gradually absorbed by their Celtic allies. The Romans never tried to conquer Scotland, a poor area which never supported more than 100,000 people during this period. A principal occupation of the “Scots” was raiding the wealthier Roman lands to the south and most Roman military activity in Britain was against the Pict and Celtic tribes in Scotland. The Romanized Celts in Britain sometimes rebelled, or at least a a few of them did. Until the Romans withdrew the last of their legions in the early 5th Century (to deal with the Germans, and civil war), the Romans always had the upper hand. This should come as no surprise. The Romans were supreme organizers and managed to keep up to 60,000 trained soldiers on duty in Britain. No one was able to repeat this feat until near the end of the Medieval period.

Throughout history, these Picts have been shadowy, enigmatic figures. From the outset, they were regarded as savage warriors The_True_Picture_of_One_Pict and by the time the Norsemen were compiling their sagas, and histories, the memory of the Picts had degenerated into a semi-mythical race of fairies.

Theories abound, although these days it is generally accepted that the Picts were not, as once believed, a new race, but were simply the descendants of the indigenous Iron Age people of northern Scotland.

The cloud of uncertainty that surrounds the Picts is simply because they left no written records. Because of this we have no clear insight into how they lived, their beliefs or society. All we know of them is second-hand anecdotal evidence, lifted from the various historical writers who recorded their own, possibly biased, impressions of the Pictish people.

The earliest surviving mention of the Picts dates from 297AD.picts

In a poem praising the Roman emperor Constantius Chlorus, the orator Eumenius wrote that the Britons were already accustomed to the semi-naked ‘Picti and Hiberni (Irish) as their enemies’.

From Emenius’ statement we can see that the Picts were already a major thorn in the side of the Roman Empire. And they continued to be a problem for their neighbours – continually harassing their neighbours for centuries after the Roman legions abandoned Britain. But who were they?

Pollaiuolo_nude_warriors_in_combat-1470-80- The term “Picti” was more than likely a Roman nickname used to describe the people north of Hadrian’s Wall. In much the same way as the term “European” is used today to describe people from a number of countries, Pict was a blanket term applied to an agglomeration of different people in the northern Scotland, probably with different cultures and, if the Life of St Columba is to believed, language.

If you know much about the Roman Empire, you know that its army was very effective and rarely broke ranks. The Roman military was comprised of legions of 5,000 men each. Each Roman_soldiers_with_aquilifer_signifer_centurio_70_aClegion consisted of 50 centuries,100 men each, led by a Centurion. Legions were accustomed to 20 mile marches. Courage was rewarded through promotion and honors. Cowardice was punished by stoning or flogging to death. If a century broke ranks, the punishment was decimation—every tenth soldier in the legion was executed. Because of the military structure of the Roman Empire, it was highly unlikely that they would break rank and run the other way. However, that was exactly what happened when they encountered the Picts.

The Picts fought completely naked, with their bodies either painted or tattooed blue (we really don’t know which, the Romans wouldn’t get close enough to find out). When an army of pictaumueboai9ep naked, blue men came running and screaming at the Roman army, the army broke ranks and ran away. They were scared to death of the Picts. What would you do if an army of naked men came running after you? (Well, I know some of you would just turn around and bend over, LOL, but that’s not what the Romans did.) The Romans were well-organized, well-armed, and disciplined; the Picts were not.

Other Celtic tribes the Romans had encountered were more organized (and civilized) than the Picts. The Germans and Gauls of continental Europe had armies that the Romans knew how to deal with. The Picts were not what the Romans expected, and thus, they didn’t know how to deal with them. They became such a problem, that the Romans under Emperor Hadrian decided that the best thing was to build a wall.

20090101220308!Hadrians_Wall_map hadrian's wall

Hadrian’s Wall is an ancient Roman wall, 118.3 km (73.5 mi) long, across northern England. Built by the emperor Hadrian c. A.D. 122-126 and extended by Severus a century later, the wall marked the northern defensive boundary of Roman Britain. Fragmentary ruins of the wall remain. The wall was primarily built to keep out the crazy blue men, who the Romans failed to ever conquer.

knightsgroup Later in the Middle Ages, the Vikings had an interesting counterpart to the Picts, called the Berserker. These warriors were the secret weapon of the Vikings. Berserkers (or Berserkers (or Berserks) are Norse warriors who are reported in the Old Norse literature to have fought in a nearly uncontrollable, trance-like fury, a characteristic which later gave rise to the English word berserk.

In old-Norse sagas, they were warriors who dressed themselves in bear skins or were bare-skinned, to make use of the fear bears common people had for wild animals. Many of the Vikings were very hairy, and thus even naked would look like bears (the original bear fetish, LOL). They whipped themselves up to a sort of battle frenzy, biting their shields and howling like animals. They were ferocious fighters and seemingly insensitive to pain while this madness lasted; berserks made formidable enemies. In their rage they even attacked the boulders and trees of the forest; it was not uncommon that they killed their own people. The belief in berserks can be compared with the belief in werewolves; both are magical transformations of humans who assume the shape of an kindred animal.

The name berserker arose from their reputed habit of wearing a kind of shirt or coat (Old Norse: serkr) made from the pelt of ahairy-men bear (Old Norse: ber-) during battle. In earlier studies, the element ber- was often misinterpreted as berr-, meaning “bare”, understood as indicating that the berserkers fought naked. It is unclear as to whether they dressed like bears or were bare, but either way, they came into battle without armor generally with a battle axe or spear and, in a frenzied drug-induced state, killed anyone and everything that came in their way, friend or foe alike.

A little note about historical interpretation. In a broad look at historians there are four types: traditionalists, revisionists, neo-030-05 traditionalists, and neo-revisionists. The traditionalist often used myths and legends to supplement the telling of history. Revisionists tried to prove traditionalists wrong by saying they found new source material that proves that the traditionalist historians are backwards looking. Neo-traditionalist tend to say, “wait a minute,” there may be flows in the traditionalist view, but there are also some hard facts behind what they wrote. Then you have the neo-revisionists, who say, maybe all three have some validity, but here is what the real history is. 87215_Cole_Ryder_25_U_Oct_06_123_526lo Then the cycle begins again. Case in point, the name berserker: originally it was interpreted as bare-skinned not bear-skinned. But a neo-traditionalist (like myself) would say that “Wait, you miss the point of the traditions of Celtic, German, and Scandinavian warriors were often naked in battle to show they had no fear. You also forget that the Scandinavians were hairier as most northern Europeans were because of the cold climate, and either naked or in bear skins would have looked like huge bears.575759 The neo-revisionist would totally contradict me and state (as in the Wikipedia article about Berserkers) “The name berserker arose from their reputed habit of wearing a kind of shirt or coat (Old Norse: serkr) made from the pelt of a bear (Old Norse: ber-) during battle. In earlier studies, the element ber- was often misinterpreted as berr-, meaning “bare”, understood as indicating that the berserkers fought naked. This view has since been abandoned.” They leave no room for other interpretations, but there is always room for interpretation.

So the last bit was my rant about historians, it is up to you how you interpret history. I tend to prefer the more salacious accounts of history, since Judeo-Christian morals have been placed on the writing of history since the Roman Empire converted to Christianity. Therefore, it is my opinion that the more salacious details are probably more accurate than myth. Men have always been horny beasts, and that will never change. If they could get away with it, they did. Plus, they liked to prove their masculinity through nudity. Fraternities didn’t get their pranks and love of nudity out of nowhere, it came down through the history of man.


The Challenge Is Being Met

image A couple of weeks ago my friend Crothdiver over at Anything Male challenged me to a post about aphrodisiacs and the sensuality of food.  I did so in these posts:

Aphrodisiacs
Love Potion #…Nah, I’m Not Eating That
Sensuality and Food

image In turn, I challenged him to post a similar series of posts about sensuality and food. here is my challenge to him:

You have mentioned several times how much you like to cook….Well, can you plan a menu (recipes included) that would be your ideal of a sensual banquet?  What is the most romantic and sexually laced meal that you can come up with?

Crotchdiver, is exceeding even my greatest expectations.  He has not only supplied us with the wonderfully sensual foods, along with discussions of their sensuality, but also he is providing the recipes (and they are recipes that any of us can make) for these wonderful dishes.  image Escargot is the latest post and recipe.  Now eating snails is not my favorite thing in the world, but after reading his description, I might have to try it again.  The escargot I had in France was not only very chewy, but also not very tasty.  However, Crotchdivers recipe for Escargot in Garlic Basil Butter sounds as heavenly as his other recipes.  So go check out Anything Male and make these special meals for the person you love.  I guarantee it will be a sensual and rewarding experience.  Food can be such a wonderful version of foreplay.
Crotchdiver has more recipes to come, so stay tuned.


A Midsummer Night’s Dream

image
Puck’s soliloquy from the last lines of A Midsummer Night’s Dream, a comedy by William Shakespeare, is one of my favorite lines from any of Shakespeare’s plays.

If we shadows have offended,
Think but this, and all is mended,
imageThat you have but slumber’d here
While these visions did appear.
And this weak and idle theme,
No more yielding but a dream,
Gentles, do not reprehend:
if you pardon, we will mend:
And, as I am an honest Puck,
If we have unearned luck
Now to ‘scape the serpent’s tongue,
We will make amends ere long;
Else the Puck a liar call;
So, good night unto you all.
Give me your hands, if we be friends,
And Robin shall restore amends.

image In his essay “Preposterous Pleasures, Queer Theories and A Midsummer Night’s Dream“, Douglas E. Green explores possible interpretations of alternative sexuality that he finds within the text of the play, in juxtaposition to the proscribed social mores of the culture at the time the play was written. He writes that his essay “does not (seek to) rewrite A Midsummer Night’s Dream as a gay play but rather explores some of its ‘homoerotic significations’ … moments of ‘queer’ disruption and eruption in this Shakespearean comedy”. Green states that he does not consider Shakspeare to have been a “sexual radical”, but that the play represented a “topsy-turvy world” or “temporary holiday”image that mediates or negotiates the “discontents of civilization”, which while resolved neatly in the story’s conclusion, do not resolve so neatly in real life. Green writes that the “sodomitical elements”, “homoeroticism”, “lesbianism”, and even “compulsory heterosexuality” in the story must be considered in the context of the “culture of early modern England” as a commentary on the “aesthetic rigidities of comic form and political ideologies of the prevailing order”. Aspects of ambiguous sexuality and gender conflict in the story are also addressed in essays by Shirley Garner and William W.E. Slights (see citations below).

Garner, Shirley Nelson. “Jack Shall Have Jill;/ Nought Shall Go Ill“. A Midsummer Night’s Dream Critical Essays. Ed. Dorothea Kehler. New York: Garland Publishing Inc., 1998. 127–144
Slights, William W. E. “The Changeling in A Dream”. Studies in English Literature, 1500–1900. Rice University Press, 1998. 259–272.

If you love a good gay movie, musicals, cute guys, and/or Shakespeare, here is a suggestion for you. Indie movies are definitely not for everyone. In other words, specific movies tend to appeal to specific groups. Were the World Mine will obviously appeal to a gay audience, but also to people who are into Shakespeare, as it is fun and often ridiculous – just like the Bard’s play.

What Is It About?

image Were the World Mine was based on a short film entitled Fairies. The movie’s protagonist is Timothy (played by Tanner Cohen), a gay outcast at a prep school in a small town somewhere in America. He loves to daydream, and his daydreams always feature musical sequences and beautiful scenery. The object of his daydreams is Jonathan (played by Nathaniel David Becker), the star jock of the school. It is not long before Timothy gets involved into a school drama project, starts exploring Shakespeare and finds a recipe for the magical love potion in A Midsummer Night’s Dream – which allows him to turn the entire town gay.
Read more at Suite101: Were the World Mine Movie Review: An Indie Retelling of Shakespeare’s A Midsummer Night’s Dream.
Cupid’s Love Spell from A Midsummer Night’s Dream
OBERON

That very time I saw, but thou couldst not,
Flying between the cold moon and the earth,
Cupid all arm’d: a certain aim he took
At a fair vestal throned by the west,
And loosed his love-shaft smartly from his bow,
image As it should pierce a hundred thousand hearts;
But I might see young Cupid’s fiery shaft
Quench’d in the chaste beams of the watery moon,
And the imperial votaress passed on,
In maiden meditation, fancy-free.
Yet mark’d I where the bolt of Cupid fell:
It fell upon a little western flower,
Before milk-white, now purple with love’s wound,
And maidens call it love-in-idleness.
Fetch me that flower; the herb I shew’d thee once:
The juice of it on sleeping eye-lids laid
Will make or man or woman madly dote
Upon the next live creature that it sees.
Fetch me this herb; and be thou here again
Ere the leviathan can swim a league.

PUCK

I’ll put a girdle round about the earth
In forty minutes.

OBERON

Having once this juice,
I’ll watch Titania when she is asleep,
image And drop the liquor of it in her eyes.
The next thing then she waking looks upon,
Be it on lion, bear, or wolf, or bull,
On meddling monkey, or on busy ape,
She shall pursue it with the soul of love:
And ere I take this charm from off her sight,
As I can take it with another herb,
I’ll make her render up her page to me.
But who comes here? I am invisible;
And I will overhear their conference.

If you could have potion that could turn someone you have a crush on or are in love with gay, would you use it? Seriously, now. I am not talking about just on a whim. You would be changing this person’s life. Would you do it to satisfy your own happiness, even though it might not satisfy their own?


“Let them hate me, so long as they fear me.”

image The quote that is the title of this post is from the 1979 film Caligula.  One of the most infamous films ever made.  Tonight for the first time, I watched it.  And as much as I love porn, even I was shocked—shocked, I tell you.  This film chronicles the rise and fall of the notorious Roman Emperor Caligula, showing the violent methods that he employs to gain the throne, and the subsequent insanity of his reign – he gives his horse political office and humiliates and executes anyone who even slightly displeases him. He also sleeps with his sister, organizes elaborate orgies and embarks on a fruitless invasion of England before meeting an appropriate end. There are various versions of the film, ranging from the heavily- truncated 90-minute version to the legendary 160-minute hardcore version which leaves nothing to the imagination (though the hardcore scenes were inserted later and do not involve the main cast members).
imageCaligula is a 1979 film directed by Tinto Brass, with additional scenes filmed by Giancarlo Lui and Penthouse founder Bob Guccione. The film concerns the rise and fall of Roman Emperor Gaius Caesar Germanicus, better known as Caligula. Caligula was written by Gore Vidal and co-financed by Penthouse magazine, and produced by Guccione and Franco Rossellini. It stars Malcolm McDowell as the Emperor. Caligula was the first major motion picture to feature eminent film actors (John Gielgud, Peter O’Toole, Malcolm McDowell, Helen Mirren) in a film with explicit sex scenes.
image With the cast of John Gielgud, Peter O’Toole, Malcolm McDowell, Helen Mirren, you have to wonder how these actors made a film that was panned by critics; Roger Ebert gave it zero stars, describing it as “sickening, utterly worthless, shameful trash.” Perhaps the most scathing comment to ever appear in one of Ebert’s reviews is attributed to a third party: “‘This movie’, said the lady in front of me at the drinking fountain, ‘is the worst piece of shit I have ever seen.'” This was one of the few films Ebert ever walked out of; “two hours into its 170 [sic] minute length.” Reviewer Leonard Maltin said the film was little more than “chutzpah and six minutes of not-bad hardcore footage.” Newsweek magazine called Caligula “a two-and-one-half-hour cavalcade of depravity that seems to have been photographed through a tub of Vaseline.”
image Basically, what was done was that the actors in the movie only saw the script for what later became the heavily- truncated 90-minute version.  The rest of the movie was shot by Penthouse founder Bob Guccione.  Guccione essentially made a porn film of orgies, full frontal and graphic nudity, and S&M  bondage scents.  He then spliced those into the movie without the actors knowing it.  The movie contained a lot of nudity before the graphically sexual scenes, but none of the penetrative sex.  You can certainly tell the difference when Caligula (Malcolm McDowell) is taking Livia’s virginity and then fists her husband, which appears to be quite fake, versus the penetrative vaginal and oral sex scenes in the orgy of the Roman Senator’s wives.  None of the main characters appear in the hardcore sex scenes though they can be heard in the background trying to put some continuity to the spliced up movie.
If you like seventies straight porn, a fan of huge thick cocks (and don’t mind seeing naked women), or are bisexual and enjoy straight porn, watch this movie.  The historical accuracy is pretty pitiful, but then what else could you expect from Gore Vidal writing the script.  Overall, I found it a very interesting movie, I just had no idea that is was so, so graphic.
Case in point, all of these pictures are from the movie.
By the way, some people say that this is the worst film of all time.  I say that sometimes a bad movie is fun to watch.  This one is perverse, but still interesting (maybe, fun).

Trailer for a remake Gore Vidal’s Caligula (2005)

This is a short film (parody) based on the 1979 film of the same name. The film is stylized with the actors wearing modernized robes and Roman jewelry and females playing male characters and vice-versa. starring : Helen Mirren, Karen Black, Milla Jovovich, Benicio Del Toro, Adriana Asti,Glenn Shadix, Michelle Phillips, Gerard Butler

Walt Whitman

image Walt Whitman was a 19th century writer whose life’s work, Leaves of Grass, made him one of the first American poets to gain international attention. Whitman spent most of his young life in Brooklyn, where he worked as a printer and newspaper journalist through the 1850s. The first edition of Leaves of Grass was privately printed in 1855 and consisted of 12 untitled poems, one of which was to later become famous as “Song of Myself.” His literary style was experimental, a free-verse avalanche in celebration of nature and self that has since been described as the first expression of a distinctly American voice. Although Leaves of Grass did not sell well at first, it became popular in literary circles in Europe and, later, the United States, and Whitman published a total of eight editions during his lifetime. During the Civil War Whitman moved to Washington, D.C., where he served as a civil servant and volunteer nurse. There he published the poetry collections Drum Taps and Sequel to Drum Taps (1865-66), the latter containing his famous elegies for Abraham Lincoln, “Where Lilacs Last in the Dooryard Bloom’d” and “O Captain! My Captain!” In 1873 he was paralyzed after a stroke and moved to Camden, New Jersey. By the time of his death he was an international literary celebrity, and he is considered one of the most influential poets in American literature.

When I heard at the Close of the Day
(No. 11, from ‘Calamus’)
par50 When I heard at the close of the day how I had
been praised in the Capitol, still it was not
a happy night for me that followed,
And else when I caroused nor when my favorite plans were
accomplished was I really happy,
But the day when I arose at dawn from the perfect
health, electric, inhaling sweet breath
When I saw the full moon in the west grow pale andTBoBA_140
disappear in the morning light,
When I wandered alone over the beach, and undressing, bathed,
laughing with the waters, and saw the sun rise,
And when I thought how my friend, my lover, was on
his way coming, then O I was happy,
Each breath tasted sweeter and all that day my food
nourished me more and the beautiful day passed well,
And the next came with equal joy and with the next,TBoBA_144
at evening, came my friend,
And that night while all was still I heard the waters roll
slowly continually up the shores,
I heard the hissing rustle of the liquid and sands, as directed
to me, whispering to congratulate me,
For the friend I love lay sleeping by my side,
In the stillness his face was inclined toward me, while the
moon’s clear beams shone
And his arm lay lightly over my breast and that night I was happy.

image Whitman’s sexuality is sometimes disputed, although often assumed to be bisexual based on his poetry. The concept of heterosexual and homosexual personalities was invented in 1868, and it was not widely promoted until Whitman was an old man. Whitman’s poetry depicts love and sexuality in a more earthy, individualistic way common in American culture before the ‘medicalisation’ of sexuality in the late 1800s. Though Leaves of Grass was often labeled pornographic or obscene, only one critic remarked on its author’s presumed sexual activity: in a November 1855 review, Rufus Wilmot Griswold suggested Whitman was guilty of ‘that horrible sin not to be mentioned among Christians’. Whitman had intense friendships with many men throughout his life.
Some biographers have claimed that he may not have actually engaged in sexual relationships with men, while others cite letters, journal entries and other sources which they claim as proof of the sexual nature of some of his relationships.
image Biographer David S. Reynolds described a man named Peter Doyle as being the most likely candidate for the love of Whitman’s life. Doyle was a bus conductor whom he met around 1866. They were inseparable for several years. Interviewed in 1895, Doyle said: ‘We were familiar at once — I put my hand on his knee — we understood. He did not get out at the end of the trip — in fact went all the way back with me.’
image A more direct second-hand account comes from Oscar Wilde. Wilde met Whitman in America in 1882, and wrote to the homosexual rights activist George Cecil Ives that there was ‘no doubt’ about the great American poet’s sexual orientation — ‘I have the kiss of Walt Whitman still on my lips,’ he boasted. The only explicit description of Whitman’s sexual activities is second hand. In 1924 Edward Carpenter, then an old man, described an erotic encounter he had had in his youth with Whitman to Gavin Arthur, who recorded it in detail in his journal. Late in his life, when Whitman was asked outright if his series of Calamus poems were homosexual, he chose not to respond.
image There is also some evidence that Whitman may have had sexual relationships with women. He had a romantic friendship with a New York actress named Ellen Grey in the spring of 1862, but it is not known whether or not it was also sexual. He still had a photo of her decades later when he moved to Camden and referred to her as ‘an old sweetheart of mine’. In a letter dated August 21, 1890 he claimed, ‘I have had six children – two are dead’. This claim has never been corroborated. Toward the end of his life, he often told stories of previous girlfriends and sweethearts and denied an allegation from the New York Herald that he had ‘never had a love affair’.
In any case, Whitman is one of the first truly working-class poets and an iconic figure in gay literature.


Love Potion #…Nah, I’m Not Eating That

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“The Roman Emperor Vitellius gave a feast in honor of Minerva at which the piéce de résistance called for the brains of a thousand peacocks and the tongues of a thousand flamingos.”

image Throughout history man has searched the earth for ways of enhancing sexual desire, looking for substances which would act as aphrodisiacs, a word derived from the Greek goddess of love Aphrodite. This quest for sexual stimulants has encompassed a startling variety of substances, some with good reason but many on the basis of entirely unfounded ideas. One good example of a well known but false sex enhancer is the long sought after rhinoceros horn, which is powdered and consumed in alcohol. Equally unfounded is the consumption of other animal products such as various parts of the tiger and the bear and drinks containing such delicacies as crushed frog bones or snake droppings.
image Aphrodisiac recipes have been cooked up throughout the world for millennia. In Europe, up to the eighteenth century, many recipes were based on the theories of the Roman physician Galen, who wrote that foods worked as aphrodisiacs if they were “warm and moist” and also “windy,” meaning they produced flatulence. Spices, mainly pepper, were important in aphrodisiac recipes. And because they were reckoned to have these qualities, carrots, asparagus, anise, mustard, nettles, and sweet peas were commonly considered aphrodisiacs.
An aphrodisiac, as we use the term today, is something that inspires lust. It usually isn’t meant to cure impotence or infertility, problems that are now handled by separate fields of medicine. But until recently there was little distinction between sexual desire and function. Any lack of lust, potency, or fertility would have a common cure in an aphrodisiac. Galen thought that a “wind” — or as one 16th-century writer put it, an “insensible pollution” — inflated the penis to cause an erection, so anything that made you gassy would also make you erect.
image Galen’s theories were not the only basis for concocting aphrodisiacs. Mandrake root was eaten as an aphrodisiac and as a cure for female infertility because the forked root was supposed to resemble a woman’s thighs. This was based on an arcane philosophy called the “doctrine of signatures.”In simple terms, the “Doctrine of Signatures” is the idea that God has marked everything He created with a sign (signature).  This doctrine states that herbs that resemble various parts of the body can be used to treat ailments of that part of the body. Oysters may have come to be known as an aphrodisiac only by their resemblance to female genitals. However, because of the high amount of zinc in raw oysters, it actually worked to produce more semen and healthier sperm.  Few old medical texts listed oysters as an aphrodisiac, although literary allusions to that use are plentiful.
image Parts of the skink, a kind of lizard, were thought to be an aphrodisiac for centuries. It’s hard to say why exactly, but three different ancient authors make the claim. Potatoes, both sweet and white, were once known as an aphrodisiac in Europe, probably because they were a rare delicacy when they were first transplanted from the Americas. Potatoes are also related to night shade, which was known as a poison in Europe, but the Incas who first cultivated and domesticated potatoes as a food source, bred out the inherent poisons.
image Some aphrodisiacs came out of mythology. Aphrodite, the Greek goddess of love (from whose name, of course, “aphrodisiac” is derived) was supposed to have held sparrows sacred. We think rabbits are promiscuous animals, hence the Playboy bunny and certain lewd sayings, but the ancient Greeks thought sparrows were especially lustful. Because of the association with Aphrodite, Europeans were inclined to eat sparrows, particularly their brains, as aphrodisiacs.
St. Thomas Aquinas, a 13th-century friar, also wrote a bit on aphrodisiacs. Like Galen, he thought aphrodisiac foods had to produce “vital spirit” and provide good nutrition. image So meat, considered the heartiest food, was an aphrodisiac. Drinking wine produced the “vital spirit.” The association between food and eroticism is primal, but some foods have more aphrodisiacal qualities than others. Biblical heroines, ancient Egyptians, and Homeric sorceresses all swore by the root and fruit of the mandrake plant. The grape figured prominently in the sensual rites of Greek Dionysian cults, and well-trained geishas have been known to peel plump grapes for their pampered customers. Fermented, of course, grape juice yields wine, renowned for loosening inhibitions and enhancing attraction (though as Shakespeare’s porter wryly notes in Macbeth, alcohol “provokes the desire, but it takes away the performance”). image Honey sweetens the nectar-like philters prescribed in the Kama Sutra to promote sexual vigor, and the modern “honeymoon” harks back to the old custom for newlyweds to drink honeyed mead in their first month of marriage. Grains like rice and wheat have long been associated with fertility if not with love, and Avena sativa (green oats), an ingredient in many over-the-counter sexual stimulants, may explain why young people are advised to “sow their wild oats.” Numerous herbs and spices—basil, mint, cinnamon, cardamom, fenugreek, ginger, pepper, saffron, and vanilla, to name a few—appear in ancient and medieval recipes for love potions, as well as in lists of foodstuffs forbidden in convents because of their aphrodisiac properties.
image Among other delicacies banned by the Church in centuries past were black beans, avocados, and chocolate, presumably all threats to chastity. And truffles—both earthy black and ethereal white—caused religious consternation in the days of the Arab empire. One story has it that the muhtasib of Seville tried to prohibit their sale anywhere near a mosque, for fear they would corrupt the morals of good Muslims. For those who held debauchery in higher esteem, the list of favored aphrodisiacs was bound only by the imagination. The herb valerian, noted for its stimulant properties at lower doses, was long a brothel favorite, and yu-jo, professional women of pleasure in feudal Japan, supplemented their charms with the aphrodisiacal powers of eels, lotus root, and charred newts.
image Another foodstuff much favored by Casanova was chocolate, although the first person associated with chocolate as an alleged aphrodisiac was the Aztec ruler Montezuma, who is said to have drank 50 cups of hot chocolate a day in order to fully service his harem of 600 women. Such was the reputation of chocolate at that time, that the Aztecs and also the Mayans celebrated the harvest of the cocoa bean with festivals of orgies. However, this was far from being the earliest use of a vegetable substance for sexual purposes, as various plants were being extensively used in China thousands of years before that. image  The earliest known beneficiary was Huang Ti, the Yellow Emperor, who lived around 2600 BC. He was provided with a potion made from 22 herbal ingredients mixed with wine and it apparently bestowed him with an amazing sexual stamina. Empowered with this potent concoction of herbs he was able to enjoy the sexual favors of 1200 women and achieve a legendary status as the greatest of all lovers.
Coffee is another old one, and it’s still sometimes considered an aphrodisiac. “Every time you have an excitation, you have an effect of disinhibition,” says Paola Sandroni, MD, a neurologist at the Mayo Clinic. She reviewed the scientific evidence that exists on many supposed aphrodisiacs, and published her findings in the journal Clinical Autonomic Research.
image But to call coffee or anything that contains caffeine an aphrodisiac would be misleading. “I think the effect is much more general,” she says. In the same way, cocaine and amphetamines may seem to be aphrodisiacs because they stimulate the central nervous system, but they have no specific effects on sexual desire.
Sandroni also looked at studies on ambergris, which comes from the guts of whales and is used in perfumes. Some consider ambergris an aphrodisiac and there is evidence to support this notion. In animal studies, it increased levels of testosterone in the blood, which is essential to the male sex drive, and is thought to play a part in women’s libido as well.
Next to oysters, the most well known aphrodisiac is the fabled “Spanish fly.” image It’s not just a legend. Such a thing does exist. Its active ingredient is the chemical cantharidin, which is found in blister beetles. Cantharidin irritates genital membranes, and so it is believed to be arousing. It’s also deadly, causing kidney malfunction or gastrointestinal hemorrhages in people who ingest too much. A quick Internet search is all it takes to find some for sale. Sandroni says she was “horrified” to see how easy it is to buy.
Then there’s the “herbal Viagra” pitched in spam emails. This is yohimbe bark. Some claim, falsely, that arginine, an amino acid in yohimbe, can restore erectile function and act as an aphrodisiac. “The only saving grace there is that arginine in large quantity is not harmful,” says Cynthia Finley, a dietician at Johns Hopkins University.
The Roman poet Ovid wrote in The Art of Love, after giving a litany of aphrodisiacs,

Prescribe no more my muse, nor medicines give

Beauty and youth need no provocative.

Similarly, Finley says she thinks the only true aphrodisiac is good health achieved by a balanced diet — which isn’t all that different from what St. Thomas Aquinas said 800 years ago.


Aphrodisiacs

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I have been challenged by crotchdiver at Anything Male to do a historical post on aphrodisiacs, and I will get to that (hopefully) later today. However, this is a post I originally did on Cocks, Asses, and More, and I thought it was pretty appropriate for the topic. So I hope you enjoy this first post which will be a series of posts on Ancient Aphrodisiacs.
Your love life is lacking, and you’re tempted to try certain foods to reignite the spark. Edible aphrodisiacs can turn up the heat in more ways than one.
Some foods are reputed to strip away inhibitions. Others claim to put you in the mood for lovemaking, and still others boast of improving blood flow to your genitals, enhancing performance and pleasure.
There’s more folklore than scientific proof to substantiate the link between food and passionate sex. But that’s no reason why you and your partner should shy away from these so-called natural love potions.
It’s a win-win situation. The most notorious food aphrodisiacs are a treasure trove of nutrients necessary for sexual prowess and good health.

Sexually Suggestive Fruits and Vegetables

Some people find produce erotic. Bananas, asparagus, cucumbers and carrots speak for themselves on that score.
Avocados, Greaves says, were prized by the Aztecs, who called them “testicle trees” because they grow in pairs. Ancient Greeks and Romans feasted on figs to promote potency. And let’s not forget pomegranates, also known as “love apples.”
Those ancient civilizations were on to something. Fruits and vegetables are loaded with vitamins and minerals required to produce sex hormones necessary for sexual arousal and pleasure.

Honey

Ever wonder where the term “honeymoon” came from?
Centuries ago, newlyweds in Europe drank honey wine during the first month of marriage to improve their sexual stamina. As a bonus, the long-ago lovebirds also got small amounts of beneficial vitamins, minerals, and antioxidants from honey.

Chocolate

image The Aztec emperor Montezuma’s chocolate consumption is legendary. Rumor has it that he drank 50 glasses of honey-sweetened chocolate a day in the name of virility.
Perhaps Montezuma valued chocolate for its feel-good qualities, too. Cocoa beans contain phenylethamine, a compound that triggers the release of endorphins, compounds associated with pleasure.
Nowadays, cocoa powder processed without alkaline provides the biggest bang for the buck. It contains the highest levels of the antioxidants associated with lower blood cholesterol levels, reduced inflammation in blood vessels, and maximum blood flow. Darker chocolate contains more cocoa powder.

Oysters

oysters Oysters are dripping with dopamine, a compound that stirs feelings of sexual desire, and pleasure. These mollusks are also bursting with zinc, a mineral that fosters the production of testosterone, necessary for arousal and pleasure in men and women.
You may need to resist the temptation to ply your paramour with raw oysters – your romantic interlude could end with a severe case of food poisoning. Most raw oysters in the U.S. carry a bacterium called Vibrio vulnificus. Healthy people are unlikely to have adverse affects from eating raw oysters, but those with diabetes, liver disease, immune systems disorders, AIDS, and other chronic diseases can end up with a severe infection that may be fatal.

Salmon

1985317.36 You can’t get down when you’re uptight. Eating salmon can help brighten your disposition.
“Salmon harbors an abundance of omega-3 fats, which qualifies it as a natural mood booster,” says Susan Kleiner, PhD, RD, author of The Good Mood Diet: Feel Great While You Lose Weight.
Salmon also supplies large amounts of vitamin D. Researchers at the University of Toronto have found that vitamin D appears to work in the brain like many antidepressant medications do: by raising levels of serotonin, a neurotransmitter that induces feelings of calm and banishes bad moods.
Of course, if your man caught the salmon like this….
09 Well, wouldn’t that be romantic, LOL?

Garlic

Rich in antioxidants that protect against cell damage, garlic is said to stir sexual desire and increase blood flow, says Greaves.
Just be sure to eat as much as your bed partner, as the effects of garlic can linger on your breath for hours.
I couldn’t find a picture of men and garlic, so I figured men and a picnic would work, LOL. Also, doesn’t a man’s balls sort of resemble a garlic clove?

Alcohol

cosmo-centerfold-naked-11 Nothing says seduction like popping the cork on the best bottle of bubbly money can buy, if that’s what you enjoy.
A drink a day may help reduce the risk of heart disease in healthy people, but more than that may turn your tryst into a snooze fest.
Alcohol is a central nervous system downer. Chronic drinking is linked to erectile dysfunction, which will put a damper on lovemaking.

The Couple that Eats Together, Sleeps Together?

If you enjoy foods with a reputation for making you hot to trot, you may be thinking about whipping up meals that will knock your socks off, and your partner’s.
Eat01“A delicious meal can be a prelude to sex,” Kleiner says.
The act of cooking together can be a form of foreplay, and the smell of food can ignite intimacy, too.
According to Greaves, research has shown that the aroma of pumpkin pie, cheese pizza, and buttered popcorn induced blood flow to the penis, and the combination of pumpkin pie and lavender did the best job.
The smell of vanilla is particularly alluring. “Add vanilla extract to whole grain French toast or drop a vanilla bean into your champagne,” she recommends.
Eat03 If you’re not interested in any of the foods with a reputation for enhancing your love life, are you doomed to a lust-free existence? Not at all.
What matters most is that you and your partner dine on meals that include foods that you both enjoy, as long as you don’t overeat or drink yourself into a stupor, Kleiner says. She puts it this way: “What you eat on a daily basis is far more important to overall sexual satisfaction that a single meal.”

Good Health, the Ultimate Aphrodisiac

In the long run, peak physical and emotional well-being is key to a satisfying sex life.
Q1 “If you want better sex, take care of your health,” advises Judith Reichman, MD, author of I’m Not In the Mood: What Every Woman Should Know About Improving Her Libido.

Good Health, the Ultimate Aphrodisiac continued…

You don’t need to be model-thin to have a wonderful sex life, but if you’re uncomfortable with your weight, you may not be at your best in the bedroom for a few reasons.
“Being overweight may deflate your libido, especially if you don’t feel attractive,” says Kleiner.
Q3Extra body fat raises the specter of elevated blood glucose levels that can damage the blood vessels and nerves that allow for arousal and sexual pleasure. It also increases the risk for high blood pressure and clogged arteries.
Clear, flexible arteries allow maximum blood flow to all the right places during sex, enhancing your pleasure.
A balanced diet rich in whole grains, fruits, vegetables, legumes, and other lean protein foods helps to control your blood pressure, blood cholesterol levels, and your weight.
But don’t cut too many calories.
Strawberries
Whatever your weight, exercise may help to ignite your love life by improving circulation, managing blood pressure, increasing energy levels, and helping you to look better, which can have a positive effect on your sex life.
And a special thanks to Got Wood? for the original inspiration for this post over on Cocks, Asses, and More.


Abraham Lincoln, Gay???

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If you want just my opinion on this controversial issue, this would be a very short post, because I don’t think he was gay.  However, there is a lot of controversy over this issue, and I thought I would give a closer look for you guys.  I know I mostly have discussed Ancient History on The Closet Professor, but since modern history is much closer to my field of study, I thought it was time to show you that I know more than just sex in the ancient world.
So what brought about this discussion of more modern history?  Well, I recently came across this review of a play in the New York Times:

91 (2)Plot Description for Abraham Lincoln’s Big, Gay Dance Party

A fourth-grade Christmas pageant in Abraham Lincoln’s rural Illinois hometown sets off a firestorm of controversy when it calls into question Abraham Lincoln’s sexuality. Each of the play’s three acts lets the audience see the story through a different character’s viewpoint — and at each performance the audience decides in which order the acts are performed, creating a Rubik’s-like theatrical event. Finally, a truly democratic theatergoing experience! What could be more American than that? 
The sexuality of Abraham Lincoln is a subject that is laced with many discrepancies and historical flaws.  GayLincoln The notion that Lincoln was a homosexual also portrays nearly perfectly two of my major pet peeves with historians.  First, much of the argument is taken out of its historical context, and second, the authors who expound on this notion have no historical objectivity.  I will explain these two pet peeves of mine as I relate the supposed homosexuality of Abraham Lincoln.  Mostly, I will explain what is wrong with the theories of Lincoln’s homosexuality.  If you are not familiar with the arguments concerning Lincoln’s homosexuality, please read the suggested readings below first.  I am including them before my argument because as I was writing this, I realized that it was quite long already, and I decided to let the actual discussion of Lincoln’s homosexuality to be in these articles, while most of this post will be mainly a refutation of The Intimate World of Abraham Lincoln by C. A. Tripp.
gay Suggested Readings:
6a00d8341c730253ef00e54f3297c08833-640wi In The Intimate World of Abraham Lincoln, C. A. Tripp contends that Lincoln had erotic attractions and attachments to men throughout his life, from his youth to his presidency. He further argues that Lincoln’s relationships with women were either invented by biographers (his love of Ann Rutledge) or were desolate botches (his courtship of Mary Owens and his marriage to Mary Todd). Tripp is not the first to argue that Lincoln was homosexual — earlier writers have parsed his friendship with Joshua Speed, the young store owner he lived with after moving to Springfield, Ill. — but he assembles a mass of evidence and tries to make sense of it.
image  Tripp died in May 2003, after finishing the manuscript of this book, which means he never had a chance to fix its flaws. Tripp alternates shrewd guesses and modest judgments with bluster and fantasy. He drags in references to Alfred Kinsey (with whom he once worked) to give his arguments a (spurious) scientific sheen. And he has an ax to grind. Not only did he work with Kinsey, but Tripp was a well-known gay activist and psychologist.  By the way, psychologists who write psycho-history are often the worst type of historians.  They have very little understanding of the craft and they use their knowledge of psychology to interpret historical data.  The same goes for most journalists, who do not have the same standards as historians when it comes to citing their sources. Psychologists who write history too often apply Freudian and Jungian psychology to people who had never had any knowledge of this type of psychoanalyzing. 
In the after math of the Franco-Prussian War in Europe (1870-71), Carl von Clauswitz wrote the military strategy book On War.  Military historians after the publication of On War are able to compare Clauswitz theories to modern warfare because it influenced modern generals and military strategists.  Likewise, the psychological theories of Freud and Jung and the perverted misunderstanding of Einstein’s Theory of Relativity (“everything is relative,” not just E = mc2, as Einstein meant it) greatly influenced 20th century writers, who used this knowledge to form their characters and plot devises. I mention these two instances of influencing theories because Tripp uses modern homosexual behavior to explain Lincoln relationships with men.  He takes the notion out of its historical context. 
image  Intimacy between men was much more common and less sexually laced in the 19th century than it was in the later part of the 20th century.  In 19th century America men commonly slept with other men. For example, when lawyers and judges traveled “the circuit” with Lincoln, the lawyers often slept “two in a bed and eight in a room.”  William H. Herndon recalled, “I have slept with 20 men in the same room.”  A tabulation of historical sources shows that Lincoln slept with at least 11 boys and men during his youth and adulthood. There are no known instances in which Lincoln tried to suppress knowledge or discussion of such arrangements, and in some conversations, raised the subject himself. Tripp, who was not aware of this large number of Lincoln’s male co-sleepers, discusses only three of them at length: Joshua Speed, William Greene, and Charles Derickson.

image

Joshua Speed

abrahamlincoln5-500Tripp and other gay activists have an agenda to prove Lincoln’s homosexuality.  He is seen as the father of the Republican Party, an American political party known for its many anti-gay members and platforms.  Their objectivity is shot to hell because they are not attempting to give their readers an intimate look at the private life of Abraham Lincoln, but to discredit the Republican Party.  For me, this takes away much of the credibility of advocates of Lincoln’s homosexuality.  I am no fan of the Republican Party.  I largely find the modern Republican Party to be defined by what it hates and not what it is for; however, the same could be said for the Democratic Party.  American politics is a divisive politics of hate.  If someone writing history is blinded by that hate, they cannot see the error of their historical argument.  They apply modern interpretations to situations that do not warrant modernity.  Yes, the Civil War in America, the mid-19th century was a turning point in the history of America.  It is a period of transitioning from the early republic to the modern era.  Yet, this transition was not even complete by 1877 when Reconstruction ended.  Therefore, modern interpretations of events are null and void.
I love nothing more than a great historical figure to be homosexual.  We have some great ones and some evil ones.  However, I find it very hard to believe that Lincoln was homosexual.  You are more than welcome to disagree with me if you like (that is, if anyone is actually reading this).  Please leave your comments in the comment section or email me directly.


Hadrian

hadrian_40207t Publius Aelius Hadrianus, commonly known as Hadrian, followed his uncle Trajan as emperor of Rome, ruling from 117-38 A.D. As emperor he was known for touring and consolidating the empire’s far-flung frontiers. In Britain he ordered the construction of what is now known as Hadrian’s Wall, near the modern border of England and Scotland. The wall, 73 miles long, five meters high and three meters wide, marked the northern edge of the Roman empire. He is considered one of the five good emperors, and probably the one who most openly homosexual (or possibly bisexual).
Hadrian’s homosexual relationship with the Greek youth Antinous is well known through history and remains one of the defining parts of his reign.It is said that ,while the two were on a tour of Egypt, Antinous fell off of a barge in the Nile and died.The loss of his young lover made Hadrian go insane and he immediately deified the youth and had cults developed to worship him.Hadrian also named some cities throughout the empire after him.
When it comes to Hadrian’s apparent homosexuality, then the accounts remain vague and unclear. Most of the attention centers on the young Antinous, whom Hadrian grew very fond of. Statues of Antinous have survived, showing that imperial patronage of this youth extended to having sculptures made of him. In AD 130 Antinous accompanied Hadrian to Egypt. It was on a trip on the Nile when Antinous met with an early and somewhat mysterious death. Officially, he fell from the boat and drowned. But a persistent rumor spoke of Antinous having been a sacrifice in some bizarre eastern ritual.
The reasons for the young man’s death might not be clear, but was is known is that Hadrian grieved deeply for Antinous. He even founded a city along the banks of the Nile where Antinous had drowned, Antinoopolis. Touching as this might have seemed to some, it was an act deemed unbefitting an emperor and drew much ridicule.

300px-Antinous_Pio-Clementino_Inv256_n3321px-Antinous_Braschi_Louvre_Ma22432335683705_16b0ce621fantinous17

R-RU005 The year of Antinous’s death, 130, appears to mark the beginning of Hadrian’s decline. The young Greek had accompanied him during his most active, energetic and successful time, from their meeting in Bithynia in 124 on, when the latter was 13 or 14, through the heyday of their second stay in Athens in 128, up to his mysterious end in the Nile. Whether this was an accident, murder or suicide remains an unresolved question. The superstitious youth might have wanted to offer his life for Hadrian’s health, but also this is only a possible guess. At the place of the fatal event, Hadrian founded a town of Greek settlers, Antinoopolis. Its impressive ruins were still seen by European travelers in the early 19th century, but have completely disappeared since. It is not clear whether the remains of Antinous were buried there or near Rome, at a still existent obelisk which might have been only a cenotaph. The Antinous cult was not generally accepted in the Latin, western parts of the Empire, but in Egypt he was identified with Osiris; temples were built and games held in memory of him in several Greek towns too.
HADRIAN - GREEK - SMALLDespite his increasing illness, Hadrian managed to rule efficiently also in his last years. In Rome he founded a kind of university, the Athenaeum. Nevertheless he was but a shadow of his former self, and had to think of a successor. Apparently his brother-in-law, Servianus, who was 90 years old but tenacious of life, hoped that he might be the Emperor’s heir. He was accused of conspiracy and executed together with his grandson. Afterwards Hadrian adopted Ceionus Commodus, whom he called Aelius Verus, and who was an easy-going and to all appearances not very promising man. Some loose tongues suggested that he owed his distinction to the favors he had once granted Hadrian, which could have hardly explained this preference, though. Instead it seems not completely unlikely that Verus was Hadrian’s son, but this also only surmise. However, Verus died of tuberculosis on New Year of 138, which was another blow to Hadrian. But his next choice turned out a better one, as he adopted Antoninus, then 51-year-old, a perfectly honest man, benign and even-tempered. He lacked Hadrian’s intellectual brilliancy and versatility, but also his restlessness and inconsistency. Antoninus Pius was to be Emperor for 23 years, during which he never left Italy. Hadrian had looked even farther forward and made Antoninus adopt his 16-year-old nephew, Marcus Annius Verus, who was to be the Emperor Marcus Aurelius, and also a Stoic philosopher famous for his ‘Meditations’. The ‘Antonine Age’ became a synonym for a time of peace and prosperity.
For the time being, it seemed that the curse called down by Servianus on his brother-in-law, that Hadrian should wish to die but not be able to, came true. He commanded a slave to kill him with a sword, who flew upset, and entreated a doctor to poison him, who committed suicide. Finally Hadrian tried to stab himself to death, but was overwhelmed by his guards. Then he lamented that he should have the power to kill others but not himself. The alarmed Antoninus admonished him to resign to his fate, because he, Antoninus, would not be better than a parricide if he should agree to the killing of Hadrian.
Meanwhile, the summer had begun and an oppressive heat made the stay in Tibur intolerable. Hadrian went to Baiae, a sea resort at the Gulf of Naples. Here he died on the 10th of July, 138, a few days after he had written these lines in Latin:

Animula vagula blandula
hospes comesque corporis
quae nunc abibis in loca
pallidula rigida nudula
nec ut soles dabis iocos

(Vagrant soul, you tender one,
guest and fellow of the body,
Now you have to descend into places
pallid and rigid and nude,
Nor will you be playful as you used to be.)

And for a final note of irony, the mausoleum built for Hadrian has been used by the Popes as a fortress for centuries to guard Vatican City. How is it that the grave of one of Rome’s most famous homosexuals, became the guardian of Catholicism? It didn’t help that when the Bubonic Plague hit Rome and the pope prayed for relief, an angel appeared atop the mausoleum and ended the plague.
800px-Roma_Hadrian_mausoleum
The Mausoleum of Hadrian, usually known as the Castel Sant’Angelo, is a towering cylindrical building in Rome, initially commissioned by the Roman Emperor Hadrian as a mausoleum for himself and his family. The building was later used as a fortress and castle, and is now a museum. The tomb of the Roman emperor Hadrian, also called Hadrian’s mole, was erected on the right bank of the Tiber, between 135 AD and 139 AD. Originally the mausoleum was a decorated cylinder, with a garden top and golden quadriga. Hadrian’s ashes were placed here a year after his death in Baiae in 138 AD, together with those of his wife Sabina, and his first adopted son, Lucius Aelius, who also died in 138 AD. Following this, the remains of succeeding emperors were also placed here, the last recorded deposition being Caracalla in 217 AD. The urns containing these ashes were probably placed in what is now known as the Treasury room deep within the building.