Sara Teasdale

In 1884, Sara Trevor Teasdale was born in St. Louis, Missouri, into an old, established, and devout family. She was home-schooled until she was nine and traveled frequently to Chicago, where she became part of the circle surrounding Poetry magazine and Harriet Monroe. Teasdale publishedSonnets to Duse, and Other Poems, her first volume of verse, in 1907. Her second collection, Helen of Troy, and Other Poems, followed in 1911, and her third, Rivers to the Sea, in 1915.
In 1914 Teasdale married Ernst Filsinger; she had previously rejected a number of other suitors, including Vachel Lindsay. She moved with her new husband to New York City in 1916. In 1918, she won the Columbia University Poetry Society Prize (which became the Pulitzer Prize for poetry) and the Poetry Society of America Prize for Love Songs, which had appeared in 1917. She published three more volumes of poetry during her lifetime: Flame and Shadow (1920), Dark of the Moon(1926), and Stars To-night (1930). Teasdale’s work had always been characterized by its simplicity and clarity, her use of classical forms, and her passionate and romantic subject matter. These later books trace her growing finesse and poetic subtlety. She divorced in 1929 and lived the rest of her life as a semi-invalid. Weakened after a difficult bout with pneumonia, Teasdale committed suicide in 1933 with an overdose of barbiturates. Her final collection, Strange Victory appeared posthumously that same year.

A Chicago-based lesbian, gay, bisexual and transgender (LGBT) advocacy group reports that the restaurant chain — which was at the epicenter of a media firestorm this summer after its president confirmed his company’s anti-gay stance — has agreed to cease donations to right-wing groups that oppose same-sex marriage.

In a press release, the Civil Rights Agenda (TCRA) cites Chicago Alderman Proco “Joe” Moreno as confirming that Chick-fil-A officials declared in an internal document that the company “will treat every person equally, regardless of sexual orientation.” TCRA reportedly served as an advisor to the alderman as he negotiated these concessions with Chick-fil-A executives, though details of exactly what those negotiations entailed remain unclear.

“We are very pleased with this outcome and thank Alderman Moreno for his work on this issue,” Anthony Martinez, executive director of TCRA, said in the statement. “I think the most substantive part of this outcome is that Chick-fil-A has ceased donating to organizations that promote discrimination, specifically against LGBT civil rights. It has taken months of discussion, both with our organization and with the Alderman, for Chick-fil-A to come forward with these concessions and we feel this is a strong step forward for Chick-fil-A and the LGBT community, although it is only a step.”

Said to be titled “Chick-fil-A: Who We Are,” the fast food chain’s “internal memo” reportedly states that they will “treat every person with honor, dignity and respect-regardless of their beliefs, race, creed, sexual orientation and gender.”

Among those to praise the document was Rick Garcia, policy advisor for TCRA, though he noted his organization still hoped the company would adopt an anti-discrimination policy at the corporate level. “As we have heard from gay employees that work for Chick-fil-A, there is a culture of discrimination within the company and we would like to ensure that employees can speak out and call attention to those practices without fear of reprisal,” Garcia noted. “It takes time to change the culture of any institution and steps like a corporate policy ensure that progress is made.”

TCRA’s statement appears to confirm earlier reports which indicated that Chick-fil-A might be reconsidering their LGBT stance. Last month, reliable sources who did not wish to be identified told the HuffPost Gay Voices team that Dan Cathy, the fast food chain’s president, “welcomed campus leaders to a private luncheon in Atlanta…to discuss diversity, hospitality and the opportunity to find common ground,” though no further information regarding exactly which college groups were present was provided.

The recent backlash against the Atlanta-based fast food chain was sparked by Cathy’s remarks in a July 16 interview with the Baptist Press. When writer K. Allan Blume asked Cathy, the son of company founder S. Truett Cathy, about the restaurant group’s “support of the traditional family,” the president glibly responded, “Well, guilty as charged.”

Cathy went on to note, “We are very much supportive of the family — the biblical definition of the family unit. We are a family-owned business, a family-led business, and we are married to our first wives. We give God thanks for that…we know that it might not be popular with everyone, but thank the Lord, we live in a country where we can share our values and operate on biblical principles.”
Yet even before the national controversy, students at colleges and universities have been among the most vocal critics of Chick-fil-A’s well-reported donations to groups like Exodus International, Focus on the Family and the Family Research Council. In February, New York University student Hillary Dworkoski launched a petition against the fast food chain, calling for NYU to close its Chick-fil-A franchise, reportedly the only one in Manhattan.

Campus Pride, a non-profit LGBT college student advocacy organization, announced this morning that it is suspending its “5 Simple Facts About Chick-fil-A” campaign, which informed students about the company’s anti-LGBT connections.

Shane Windmeyer, Executive Director of Campus Pride, who has been meeting with Cathy and other Chick-fil-A leaders over the last six weeks to find “common ground,” said in a statement, “At the end of the day, this is not about politics for Campus Pride, this is about dignity, respect and the campus safety of all students at colleges and universities, including lesbian, gay, bisexual and transgender students.”

Note that absolutely none of this is coming straight from Chick-fil-A headquarters.
A Chick-fil-A spokesman acknowledged Wednesday’s news developments but said there would be no further comment beyond re-releasing a statement made in July. That statement says in part: “Going forward, our intent is to leave the policy debate over same-sex marriage to the government and political arena.”

So what does this all mean? Is Chick-fil-A retreating? Did Moreno really wrestle a concession out of the fast-food chain? And perhaps the most important question of all: Can those who followed the boycott get in line for some of those hot, salty fries?

The Chicago Tribune story, which includes quotes from Moreno, sounds skeptical. The story raises the question about whether Chick-fil-A is actually beating a retreat or simply reaffirming its position that it treats everyone with dignity.

GLAAD — the Gay & Lesbian Alliance Against Defamation, one of the most outspoken voices during the summer uproar over Chick-fil-A’s anti-gay marriage position — released the following statement Wednesday:

“It’s time for Chick-fil-A to join the countless American businesses that proudly and publicly support their LGBT employees and customers,” said GLAAD President Herndon Graddick. “This news is the first step in Chick-fil-A making good on their promise to treat all people with true hospitality.”

But the boycott — is it over?

– Taken from Courage to Love: Liturgies for the Lesbian, Gay, Bisexual, and Transgender Community, edited by Geoffrey Duncan (Cleveland: The Pilgrim Press, 2002). This poem was found at Michael J. Bayly’s blog, The Wild Reed.

Note: In Greek mythology, a Charis is one of several Charites (Greek: “Graces”), goddesses of charm, beauty, nature, human creativity and fertility. They ordinarily numbered three, from youngest to oldest: Aglaea (“Beauty”), Euphrosyne (“Mirth”), and Thalia (“Good Cheer”). In Roman mythology they were known as the Gratiae, the “Three Graces.”

Nicola Slee

Nicola Slee is a theologian and poet based at the Queen’s Foundation, Birmingham, where she teaches feminist and contextual theology.