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🌈 Redeeming Pride

ā€œBut he gives more grace. Therefore, it says, ā€˜God opposes the proud, but gives grace to the humble.ā€™ā€

— James 4:6 

 

ā€œYou shall love the Lord your God with all your heart, and with all your soul, and with all your mind…and you shall love your neighbor as yourself.ā€

— Matthew 22:37, 39

 

ā€œThere is therefore now no condemnation for those who are in Christ Jesus.ā€

— Romans 8:1

For centuries, Christians have been taught that pride is one of the Seven Deadly Sins—a dangerous self-exaltation that places one’s ego above God. And rightly so, this kind of pride—the pride that leads to arrogance, domination, and the denial of God’s grace—is spiritually harmful.

So, what does this mean for LGBTQ+ Pride? Are we sinning by celebrating who we are? Let us be clear: LGBTQ+ Pride is not the sin of pride. It is not self-worship. It is not superiority. It is not about denying God—it’s about denying shame.

For many of us, the world has tried to crush our spirits, silence our truths, and teach us to hate ourselves. We were told that being gay, bi, trans, or queer was incompatible with faith, with love, with dignity. And yet here we are—alive, thriving, and still clinging to hope. That is what Pride Month celebrates: not arrogance, but survival; not superiority, but belovedness; not sin, but sacredness.

The ā€œprideā€ warned against in Scripture is not about loving yourself as God made you. It’s about refusing to love God or others. It’s about placing your ego above compassion. It’s about being closed off to grace. But the pride we celebrate in June is the healing of what was broken. It is the restoration of image-bearing dignity. It is standing up and saying, ā€œI am fearfully and wonderfully madeā€ (Psalm 139:14).

Jesus taught us the greatest commandments: to love God and to love our neighbor as ourselves. That last part—loving ourselves—is often forgotten, yet it is essential. We cannot extend love if we believe we are unworthy of it. Pride, for the LGBTQ+ Christian, is not sinful—it is sacred defiance against shame, and a return to the truth that we are loved just as we are.

God reminds us that His grace is not reserved for the perfect, but for the honest and the hurting. He helps us discern the difference between selfish pride and holy confidence. Let our celebration of Pride be a witness to God’s inclusive love, to the beauty of diversity in His creation, and to the freedom found in Christ. We should Remain humble, yes—but also whole.

God doesn’t call us to be ashamed of who we are. God calls us to walk humbly, love deeply, and live truthfully. As LGBTQ+ Christians, we can hold our heads high—not in arrogance, but in gratitude for the grace that sustains us. This Pride Month, reject the shame others tried to place on you. Celebrate who God made you to be. That kind of pride—the kind that honors truth, healing, and love—is not sin. It is resurrection.

We are not condemned. We are cherished.

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Moment of Zen: Archery

I’ll be honest, I don’t really care anything about archery, but I do like these pictures. There is just something very sexy about these adult Cupids. (I guess I should say Eros, Cupid’s Roman counterpart, is more often depicted as either an adult or young adult, whereas Cupid is more often depicted as younger.)


A Shameful Gesture in Pride Month

I’ll be honest—I’m angry.

This week, Defense Secretary Pete Hegseth announced that the Navy will be renaming the USNS Harvey Milk. Let that sink in. During Pride Month—a time when we reflect on the courage and contributions of LGBTQ+ individuals—he chose to strip Harvey Milk’s name from a Navy ship. It’s hard to see this as anything but a deliberate and deeply cynical move.

For those who don’t know, Harvey Milk wasn’t just a gay icon—he was a Navy veteran. He served this country. He wore the uniform. And after being discharged during an era when being openly gay meant exile or worse, he went on to become the first openly gay elected official in California. He fought for equality with both passion and integrity, and ultimately gave his life for the cause of justice and representation.

When the USNS Harvey Milk was christened, it felt like a small but meaningful step toward acknowledging that queer Americans have always served—often in silence, often in danger, always with dignity. That ship’s name stood for something more than just metal and machinery. It honored visibility, service, and sacrifice.

To remove that name—during Pride Month, no less—isn’t just tone-deaf. It’s cruel. It’s shameful. It’s part of a larger effort we’re seeing to roll back the clock on diversity, inclusion, and basic decency. This isn’t about strengthening the military. It’s about erasing queer people from the story of America. It’s about rewriting history in a way that suits a narrow, regressive agenda.

We’re told this has something to do with restoring ā€œwarrior ethosā€ and ā€œcore values.ā€ But here’s what I know: real strength includes empathy. Real warriors fight for all people, not just the ones who look or love like them. Real leadership doesn’t cower behind performative patriotism—it uplifts the truth, even when that truth makes some people uncomfortable.

Secretary Hegseth’s record already includes a DUI arrest and a long list of questionable decisions. But this one? This feels personal. This feels targeted. This feels like a slap in the face to every queer person who has ever served this country and to everyone who continues to fight for equality and recognition today.

Harvey Milk once said, ā€œHope will never be silent.ā€ And neither should we.

So no, we’re not going to sit quietly while our heroes are erased. We’re not going to accept Pride Month as a time for symbolic gestures and empty rainbows while the actual legacy of LGBTQ+ people is being dismantled. We’re going to keep remembering. We’re going to keep speaking. And we’re going to make damn sure that the name Harvey Milk is never forgotten.


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Edmund White: Illuminating the Path of Gay Awakening Through Literature

Yesterday, the literary world bid farewell to Edmund White, a pioneering voice in queer literature, who passed away at the age of 85 in his Manhattan home. His death marks the end of a prolific career that not only chronicled the gay experience but also profoundly influenced countless individuals’ journeys toward self-discovery and acceptance.

Born in Cincinnati in 1940 and raised in Evanston, Illinois, White’s early life was marked by the societal pressures of conformity. Despite being accepted to Harvard, he chose to study Chinese at the University of Michigan to remain close to a therapist who promised to “cure” his homosexuality—a reflection of the era’s prevailing attitudes. This personal struggle became a cornerstone of his literary work, providing an authentic lens through which he depicted the complexities of gay life.

White’s debut novel, Forgetting Elena (1973), received acclaim from literary figures like Vladimir Nabokov. However, it was A Boy’s Own Story (1982) that solidified his place in literary history. This semi-autobiographical novel, the first in a trilogy, offered an unflinching portrayal of a young man’s coming-of-age and grappling with his sexual identity in mid-20th-century America. The trilogy continued with The Beautiful Room Is Empty (1988) and concluded with The Farewell Symphony (1997), each delving deeper into the evolving landscape of gay life.

In 1977, White co-authored The Joy of Gay Sex with Dr. Charles Silverstein. This groundbreaking manual combined candid discussions of sexual practices with insights into gay culture, politics, and relationships. At a time when such topics were taboo, the book served as both a practical guide and a bold statement of affirmation for the gay community.

White’s commitment to visibility extended beyond his writing. He was a founding member of the Violet Quill, a group of gay writers who sought to create literature that authentically represented their experiences. Additionally, he co-founded the Gay Men’s Health Crisis in 1982, the first organization dedicated to addressing the AIDS epidemic, demonstrating his dedication to activism and community support.

White’s influence permeated both literature and academia. He taught creative writing at institutions like Brown and Princeton, mentoring a new generation of writers. His literary contributions earned him numerous accolades, including the PEN/Saul Bellow Award for Achievement in American Fiction and France’s Ordre des Arts et des Lettres.

Beyond awards, White’s true legacy lies in the personal awakenings his work inspired. By articulating the nuances of gay identity with honesty and artistry, he provided readers with a mirror to see themselves and a window into the broader human experience. His narratives offered solace to those grappling with their identities and challenged societal norms, fostering greater understanding and acceptance.

As we reflect on the impact of pop culture on personal identity, as discussed in yesterday’s blog post, Edmund White’s contributions stand as a testament to the power of storytelling in shaping self-awareness and cultural perception. His voice may be silenced, but his words continue to resonate, guiding many on their paths to self-discovery.

Rest in peace, Edmund White. Your stories have illuminated the path for countless others.


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Awakenings in the Dark: How Pop Culture Lit the Way for Generations of Gay Men

This post probably does not fit my usual art history post, but as I was thinking about the art of the male nude throughout the ages, I thought about the moment many gay men can point to—not always with words, but with a scene, a song, a sensation. A flicker of something electric, confusing, and undeniable. A man on a screen, a model in an ad, a lyric that hit too close. We call these gay awakenings. They rarely arrived with clarity, but they lingered, imprinted deep in the memory. They were the first time something inside whispered, That. I want that. Were their moments like that for men throughout history? Surely it was not a 20th century phenomenon, but we don’t have historical evidence since men rarely left behind evidence of their same sex attractions, especially not what sparked them. 

However, we do have evidence of what sparked gay awakenings in the 20th and 21st centuries. These moments shifted over the decades, shaped by the media of the time. Yet across generations—from Baby Boomers to Gen Z—the need was the same: a glimpse of oneself, not necessarily as the man on screen, but in the wanting of him.

For gay men growing up in the 1950s and ’60s, the world was rigid, policed, and wrapped in postwar propriety. But desire, as it always does, found cracks to seep through. That first pulse of awareness might’ve come while watching Elvis Presley swing his hips across a black-and-white TV screen on The Ed Sullivan Show. It might’ve flickered during a particular heartthrob in a movie: a Rock Hudson melodrama, Cary Grant in almost anything, Marlon Brando’s famous shirtless scenes as Stanley in A Streetcar Named Desire or Marc Antony in Julius Ceasar, maybe it was James Dean or Tab Hunter. Even if the smiles of these movie stars were aimed at women, it didn’t matter. It was that moment when you realized, I’m attracted to him and not her. It’s a moment you can’t get out of your head and know that you need to see more of it.

These early awakenings were subtle, even silent. There were no gay characters on sitcoms, no Pride ads in June. But for a boy watching from his living room in the heartland, something stirred. Not quite nameable yet—but real.

By the time Gen X came of age in the ’80s and ’90s, the closet still loomed, but the culture had begun to shift. It was easier to access desire—though often through coded or carefully curated channels. A single moment, burned into the memories of many: Ryan Phillippe, naked, stepping out of the pool and showing his perfectly round little butt in Cruel Intentions. Dripping, glistening, camera lingering. For an entire generation, that was it. The scene that turned curiosity into hunger.

But it wasn’t just Phillippe. Mark Wahlberg’s Calvin Klein ads—shirtless, groping himself, caught in a mix of menace and seduction—lit up billboards and bedroom walls. In films like My Own Private Idaho, River Phoenix’s quiet, aching portrayal of love between men became a poetic kind of longing. These weren’t just pretty faces. They were emotional mirrors. My earliest such moments were probably either Harry Hamlin in Clash of the Titans or seeing Jose Canseco playing for the Oakland Athletics in the World Series. It started me collecting baseball cards. I can remember getting baseball cards from a cereal box one time and one of the cards was of Ryne Sandberg, who played for the Chicago Cubs. But still nothing cemented that knowledge that I had innate desires that could not be quelled like Cruel Intentions. Seeing Ryan Phillippe, naked, stepping out of that pool! Who cared if he was doing it to entice Reese Witherspoon? I sometimes forget there were women in the movie, especially with the scene of Greg McConnell (played by Eric Mabius) and Blaine Tuttle (played by Joshua Jackson) being caught in bed together. 

Millennials, too, found themselves through media, often somewhere between Tiger Beat and Tolkien. Orlando Bloom’s Legolas—the long hair, the soft voice, the bow taut with tension—captured the hearts of queer teens who didn’t yet know how to articulate why. Brad Pitt, shirtless and boyish in Thelma & Louise, became another kind of icon: all-American, sunlit, and openly objectified. TV shows like Buffy the Vampire Slayer blurred the lines even more. Angel and Spike weren’t just crushes—they were obsessions. Dangerous, beautiful men in leather with tortured pasts? For many, it was the perfect metaphor for closeted longing.

These awakenings were both erotic and emotional. They offered not just something to look at, but someone to feel through—long before there were gay storylines, there were boys and men who lived in our imaginations, held close in the safest, quietest corners of ourselves. And then came Gen Z—digital natives raised in a world where queerness was no longer only subtext, but storyline.

For many, Call Me by Your Name marked a watershed. TimothĆ©e Chalamet’s Elio was delicate, curious, and wholly queer in his desires. His aching love for Oliver wasn’t a tragedy—it was treated with reverence. Suddenly, queerness wasn’t just tolerated; it was cinematic, sun-dappled, and wrapped in classical music. Shows like Heartstopper carried the torch further, giving Gen Z something previous generations never had: visibility that was joyful. Awkward handholding, nervous smiles, first kisses that felt earned. This wasn’t subversion—it was celebration. 

In music, Troye Sivan crooned openly about blooming into desire, backed by visuals that were lush, erotic, and defiantly gay. Even Shawn Mendes, unintentionally or otherwise, became a fixation—his sensitivity and softness standing in contrast to the hard-edged masculinity of previous eras. For Gen Z, the awakening didn’t have to be hidden. It could be shared, tweeted, TikToked. And while every personal journey is unique, there’s comfort in knowing you’re not the only one who paused the movie, rewound the scene, or stared a little longer than you were ā€œsupposedā€ to.

These weren’t just crushes. They were compass points. They told us what we desired, yes—but also what we feared, what we yearned for, and what we might one day become. In eras when queerness was unspeakable, these awakenings whispered, You’re not alone. Sometimes that whisper came from a jock in a magazine ad. Sometimes from a vampire in a leather coat. Sometimes from a boy in the back row who looked at you just a second too long. But they all left a mark. And for many of us, that first flash of longing—in the flicker of a television screen or the fold of a catalog page—wasn’t just the start of desire. It was the beginning of truth.

While I know I could never name every example, here’s a curated selection of some of the most iconic gay awakening clips and ads:


Pic of the Day