Monthly Archives: January 2018
Answer
Thanks guys for all your feedback. Getting my nipple pierced is something I’ve wanted to do for a long time and with your encouragement, I think I’m finally going to get it done. It’s supposed to be a nice weekend, especially on Saturday, so I think I’ll drive up to Burlington and get it done. I have not decided on which place to go to yet, but I’ve narrowed it down to three places. I’ll decide before I head up there on Saturday.
Tonight, however, I am going to the Vermont Burlesque Festival. At least that’s the tentative plan. I think it will be a lot of fun. I’ve been told it’s fun, and I’ll finally get to see the inside of the Barre Opera House, which is where tomorrow night’s part of the festival is being held,
Question
How old is too old to get a nipple piercing? You see, I’ve always wanted one. I’ve always thought they were very cool and super sexy. I always told myself that when I got into shape, I’d get my nipple pierced. I did get into shape once, but I didn’t feel like I was in good enough shape at the time to warrant fulfilling the promise to myself. I don’t think anyone is really satisfied with their bodies, and I should have been back then and I wasn’t. Ok, I’ve gotten off topic. The thing is, am I being silly wanting a nipple piercing at 40 years old and out of shape? It’s something I’ve really been contemplating lately. I’ve even had dreams about it. So please give me your honest answer. I kind of feel like I’m being silly about it, and I’ve passed the age when I could have had it done. Plus, I’m not in shape, which has always been one of the things keeping me from getting my nipple pierced. What do you guys think?
Let Justice Roll Down As Waters
But let justice roll down as waters, and righteousness as a mighty stream.
Amos 5:24 (ASV)
One of the most moving tributes I’ve ever seen is the the Civil Rights Memorial dedicated to forty-one people who died in the struggle for the equal treatment of all people, regardless of race, during the Civil Rights Movement between 1955 (Emmett Till) and 1968 (Martin Luther King, Jr.). The LGBT Rights Movement has had its own martyrs. The Civil Rights Memorial Center lists Billy Jack Gaither, a 39-year-old gay man, was brutally beaten to death in Rockford, Alabama, simply because he was gay. But there are many others: the thirty-two people who died when an arsonist burned the Upstairs Lounge in New Orleans, Harvey Milk, Brandon Teena, Matthew Shepard, Barry Winchell, and so many others who were killed because they were gay, lesbian, bisexual, or transgender. The list is further expanded when you add in the number of LGBT suicides, especially of teenagers, because of bigotry and hatred often fueled by religious fanaticism.
The Civil Rights Memorial may only list the names of those who died because they believed in equality for African Americans but it also stands as a testament to all those who have died because of differences perceived by others. It is to remind us of the fight for equality. The concept of Maya Lin’s design of the Civil Rights Memorial (Maya Lin’s most famous design is the Vietnam Memorial) is based on the soothing and healing effect of water. It was inspired by Martin Luther King, Jr.’s paraphrase “… we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream. …”, from the “I Have a Dream” speech, delivered at the Lincoln Memorial, Washington D.C. on August 28, 1963:
There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: “For Whites Only.” We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.”
No matter who is fighting for rights and equal treatment, the message is basically the same. The Supreme Court gave us marriage equality, but we cannot be satisfied with that. We need to end discrimination of any kind and for those who claim that they can discriminate because it is their religious right and they are only fighting for their religious freedom are in reality fitting for their own bigotry, no different then the white supremacist of the 1950s and 60s. Amos is a very appropriate prophet to look at when discussing equality. Throughout the Book of Amos, Amos voices prophetic rage against the injustices of the day. The entire book is given to denouncing the excesses of eighth-century B.C.E. Israelite life and reminding people of their true covenantal obligations. Those who are “at ease in Zion” and “feel secure on Mount Samaria,” who “lie on beds of ivory” and “eat lambs from the flock,” will “be the first to go into exile” (Amos 6:1-7) because they have forgotten the plight of the poor and mistaken religious observance and piety for moral responsibility.
If Amos were alive today, what might he say? Perhaps the most famous line from the book is the one King paraphrased from Amos 5:24: “But let justice roll down as waters, and righteousness as a mighty stream.” The context of this powerful statement is a prophetic denunciation of the “sacrifices and meal offerings” of a people who have failed to keep the covenant, which is constituted by justice and fairness. Throughout Amos 5-6, the prophet lashes out against those who have become rich at the expense of the poor and against public—but hollow—displays of piety. According to Amos, God says, “I hate, I despise your festivals, and I take no delight in your solemn assemblies” (Amos 5:21). Religious devotion is meaningless if it is accompanied by unfair taxes on the poor, backdoor bribes, and working against those in need (Amos 5:11-12).
Because of these sentiments, this passage has become an important source for some observers of contemporary American religious and political culture. I think Amos would disapprove of the concentration of wealth and the corresponding increase in poverty, and he would rage against the displays of self-importance and exceptionalism in some quarters of American life.
According to Amos, a nation is exceptional by the measure of how it cares for the lowest members of society; and a nation of religious hypocrisy and injustice is one that will perish. John Winthrop expressed the message of Amos in his famous work “A Modell of Christian Charity” (1630); he knew that for the Puritan legacy to be a “light unto the nations” and a “city upon a hill,” the community would have to be based upon principles of justice, fairness, and regard for others, “that every man afford his help to another in every want or distress.”
No matter what religious fanatics and bigots say, God is on our side, and one day, truth, justice, and equality will prevail throughout the United States, and instead of the death and destruction that the bigots proclaim will happen, God and His peace and love will be there instead. On that day, justice will roll down as waters, and righteousness as a mighty stream.
Adapted from a post originally posted on August 9, 2015 and reposted today in honor of Martin Luther King, Jr. Day.
2 Peter 3:9
“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.”
2 Peter 3:9
Peter continues to answer the mocking of the false teachers working among the Christians in the early church. They ask, “Where is this coming Jesus promised?” They teach that it’s been too long; Christ is not coming. Don’t resist immorality; there will be no judgment. In verse 8, Peter urged his readers to remember that the Lord is not bound by human time. For God, a thousand years is like a day and vice versa. Peter’s point is that God does not suffer the limitations of time, or confusion about it, the way human beings do.
Here in this verse, Peter insists that we cannot apply human demands about time to the promises of God. He is not slow in keeping His promise. God is the one who made the schedule: He cannot be “late.” Instead, God keeps every promise at the perfect time for His glory and for the good of those He loves.
In this case, Christians should view the delay in Christ’s return as evidence of God’s patience, not of His tardiness. In His love-driven patience, God is willing to give more time for more people to come to repentance. This is God’s plan to allow more people opportunity to place their trust in Christ in order to enter into eternal relationship with Him.
God doesn’t want anyone to perish or die. Peter likely refers to eternal death following God’s judgment on the day of the Lord. The overall message of Scripture is that God does not desire anyone’s damnation. That is, He would prefer that all would be saved. However, in His sovereignty and power, God decided not to demand—force—all people to actually be saved. If God is truly sovereign, He can sovereignly allow us to choose things He does not prefer, for His own reasons. Here, Peter shows us God’s heart for the people He has created: He wants them all to be saved, but He will not force them all to be saved.
As Peter tells us, that’s one reason God allows more time—the very time mocked by the false teachers—prior to the return of Christ. He is mercifully creating more space for more people to repent and turn to Him.
National Champs: Roll Tide
Yea Alabama
Yea, Alabama! Drown ’em Tide!
Every ‘Bama man’s behind you,
Hit your stride.
Go teach the Bulldogs to behave,
Send the Yellow Jackets to a watery grave.
And if a man starts to weaken,
That’s a shame!
For Bama’s pluck and grit have
Writ her name in Crimson flame.
Fight on, fight on, fight on men!
Remember the Rose Bowl, we’ll win then.
Go, roll to victory,
Hit your stride,
You’re Dixie’s football pride,
Crimson Tide, Roll Tide, Roll Tide!!
It’s Monday
It’s Monday and there isn’t much to be said. The weekend was kind of a wash. I stayed in Saturday because one, I had a headache all day, and two, because we didn’t get above 0 degrees all day long. Sunday started out with -14 degrees but eventually rose to 10 degrees. I ran to the grocery store for some quick provisions, then settled in for the night. Star Trek: Discovery was back on again last night. Wow, what an episode. I won’t say much about it, but that it was exciting and heartbreaking. Anyway, that was my weekend.
Crucified with Christ
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. — Galatians 2:20
I am crucified with Christ,…. Not literally, for so only the two thieves were crucified with him, but mystically; Christ was crucified for him in his room and stead, and so he was crucified with him, and in him, as his head and representative. Christ sustained the persons of all his people, and what he did and suffered was in their name, and on their account, and so they were crucified and suffered with him, as they are said to be buried with him, and to be risen with him, and to sit together in heavenly places in him. Moreover, their old man was crucified with him; when he was crucified, all their sins, the whole body of them, were laid upon him, and he bore them, and bore them away, destroyed and made an end of them; they received their mortal wound by his crucifixion and death, so as never to be able to have any damning power over them; and in consequence of this the affections and lusts are crucified, and the deeds of the body of sin mortified by the Spirit and grace of God, in regeneration and sanctification, so as not to have the dominion over them; the world is crucified to them, and they to the world; and this is another reason proving that justification by Christ is no licentious doctrine. This clause is, in the Vulgate Latin, Syriac, Arabic, and Ethiopic versions, put at the end of the preceding verse.
Nevertheless I live; which is to be understood, not of his natural, but of his spiritual life; the life of justification he lived, by faith, on the righteousness of Christ; and the life of sanctification which he had from Christ, by the quickening influences of his Spirit, by virtue of which he walked in newness of life. The believer is a mere paradox, he is dead to the law, and “yet lives” to God; he is crucified with Christ, and yet lives by him; yea, a crucified Christ lives in him.
Yet not I; not the same I as before, but quite another man, a new creature: he did not now live as in his state of unregeneracy, and whilst in Judaism; he was not now Saul the blasphemer, the persecutor, and injurious person; nor did he now live Saul the Pharisee: or the life he had was not of his own obtaining and procuring; his life of righteousness was not of himself, but Christ; his being quickened, or having principles of life and holiness implanted in him, was not by himself, but by the Spirit; and the holy life and conversation he lived was not owing to himself, to his power and strength, but to the grace of God; or it was not properly himself, or so much he that lived,
but Christ liveth in me: who was not only the author and maintainer of his spiritual life, but the life itself; he was formed in his soul, dwelt in his heart, was united to him, was one with him, whence all vital principles and vital actions sprung, and all the communion and comforts of a spiritual life flowed.
And the life which I now live in the flesh; in the body, whilst in this mortal state, whereby he distinguishes that spiritual life he had from Christ, and through Christ’s living in him, both from the natural life of his body, and from that eternal life he expected to live in another world; and which, he says,
I live by the faith of the Son of God; meaning, not that faith which Christ, as man, had, but that of which he is the author and object, by which the just man lives; not upon it, for the believer does not live upon any of his graces, no, not upon faith, but by faith on Christ, the object; looking to him for pardon, righteousness, peace, joy, comfort, every supply of grace, and eternal salvation: which object is described as “the Son of God”; who is truly God, equal with his Father; so that he did not live upon a creature, or forsake the fountain of living waters, but upon the only begotten Son of God, who is full of grace and truth: of whom he further says,
who loved me; before the foundation of the world, from everlasting, prior to his love to him; and freely, without any regard to worth or merit, and though he was a blasphemer and a persecutor; and him personally, and particularly, in a distinguishing manner, of which he had a special knowledge and application by the Spirit of God; and was a reason and argument constraining him, and prevailing on him to live to him who loved him, and died for him, or, as he adds,
and gave himself for me; his whole self, his soul and body, as in union with his divine person, into the hands of justice, and unto death, in his room and stead, as an offering and sacrifice for sin, and which he did freely and voluntarily; and is a strong and full proof of his love to him. Now though Christ gave his life a ransom for many, and himself for his whole church, and all the members of his mystical body, yet the apostle speaks of this matter as singularly respecting himself, as if almost he was the only person Christ loved and died for; which shows that faith deals with Christ not in a general way, as the Saviour of the world, but with a special regard to a man’s self: this is the life of faith; and these considerations of the person, love, and grace of Christ, animate and encourage faith in its exercises on him.
From Gill’s Exposition of the Entire Bible
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