Category Archives: History

Discrimination

“Sometimes, I feel discriminated against, but it does not make me angry. It merely astonishes me. How can any deny themselves the pleasure of my company? It’s beyond me.”

– Zora Neale Hurston

I think we all face some type of discrimination at points in our lives. Maybe it’s because of our race, gender, sexuality, or even our weight. I also know that it makes me angry when it has happened to me. Even when someone does it as a “joke,” it doesn’t feel like a joke, but I admit, sometimes I laugh along with them to keep from being devastated. Also, I sometimes make the jokes myself, to beat them to what I know will come eventually. Often, we are so divided about our differences that we forget to see that we are all human. We have much more in common than we have differences. When someone points out our differences in a derogatory or even playful way, it can sometimes be very hurtful. Sometimes though, separation is warranted.

Senator Mike Lee, R-Utah, blocked two proposals on Thursday to create Smithsonian museums for Latino and women’s history from unanimously passing the Senate, saying there’s been too much “balkanization” in the country. Claiming “the last thing we need is to divide an already divided nation further,” Lee blocked proposals to establish the National Museum of the American Latino and the American Women’s History Museum. Supporters of the bipartisan bills to add these museums to the existing Smithsonian Institution collection had hoped to get approval on a voice vote, but as allowed under Senate rules, Lee blocked the bills. The bill could still pass, but it is unlikely to be accomplished by the end of the year.

I have to admit, I am torn over the issue of having Smithsonian museums for American-Indians, African-Americans, Latinos, and women (I’m sure there will eventually be one for LGBTQ+ as well). Let me explain my reason for being torn, and it has to do with what was presented to me by a Smithsonian curator (I work for a Smithsonian Affiliate). The Museum of American History was established to tell the story of the United States, not just white male elites. Their mission statement reads, “Empowering people to create a just and compassionate future by exploring, preserving, and sharing the complexity of our past.” It was created for everybody and to tell the complex and unique story of the United States of America. However, if new museums are always split from the Museum of American History, what story is left for the main museum? The most important artifacts will go to the various museums. I believe they should have expanded the Museum of American History to include areas devoted to each group instead of separating them and creating museums spread across the nation’s capital.

I will admit that the only Smithsonian I have been to is the Museum of the American Indian and the National Portrait Gallery. They were the only museums we had the time to visit when I was there. (I was only there for the morning as we flew in early and had an afternoon appointment to pick up some artifacts in Arlington.) I’d love to see all of the Smithsonian museums. I can speak only of my opinion, but I think the Museum of the American Indian, whose mission statement says, “In partnership with Native peoples and their allies, the National Museum of the American Indian fosters a richer shared human experience through a more informed understanding of Native peoples” does a poor job of representing all Native Americans. The five major tribes of the South (aka the Five Civilized Tribes, what an awful connotation that has) are hardly represented. It was impossible to find my Native American heritage (two of my great grandmothers were Native American: one was Creek; the other Cherokee) represented anywhere in the museum. No matter what the Smithsonian does, they will never be able to capture the whole story in the nearly two dozen Smithsonian museums, galleries, and gardens (also one zoo).

With the Smithsonian’s mission statement being, “The increase and diffusion of knowledge.” They have a lot to cover. So the dilemma remains, do they try to put everything in one museum, or do they establish numerous museums as they have to try and cover as much as possible? I think, for the most part, they are doing the best they can. What I disagree with Senator Lee with the most is his statement that the museums dedicated to the history of Native Americans and African Americans were separately built because those groups were “uniquely, deliberately, and systemically excluded” from history. I believe this is true of women and Latinos, as well. Senator Bob Menendez, D-N.J., who has been advocating for the National Museum of the American Latino for years, argued: “We have been systematically excluded.” Menendez said passionately on the Senate floor, “Believe me, we have been. And the only righteous way to end that exclusion is to pass this bill.”

The fact of the matter is that the Smithsonian is raiding its own museums, especially the Museum of American History, to create these other more inclusive museums. Also, consider which museum tells the story of African-American, Native American, or Latina women? Does that mean that the American Women’s History Museum will only cover white women? There isn’t an easy answer, but I think that the Smithsonian is doing the best they can to preserve the history of the and art of the United States. The curators at the Smithsonian have a difficult job when deciding what will stay at the Museum of American History and which will go to one of the other museums. I think the Smithsonian will get the National Museum of the American Latino and the American Women’s History Museum appropriations. I also hope that they will move to create a Smithsonian museum for LGBTQ+ history and culture. 

One of the most significant problems with what Lee did was that he was the ONLY senator to vote against the proposal. I honestly don’t think it should be possible for one single solitary Senator to block a proposal from being approved. The United States needs to look at the archaic rules of government that have been created with so many loopholes that nothing can get done. We need action in Washington, we need strict ethics laws, and we need a way to force politicians to work together for the common good of all Americans.

This post was initially supposed to just be about the Zora Neale Hurston quote, and I was going to make a joke about “How can any deny themselves the pleasure of my company?” However, things like this evolve into different posts at times. Here is the point I am trying to make in this whole post: we are all Americans, but until everyone realizes that and accepts that, we will always be labeled in some way or another. In the end, we are all human beings, even if some people, especially hate groups, don’t act like they are human. A prime example is the Proud Boys the other day lifting their kilts and showing their bare asses like a bunch of apes. The next thing they will want to do is throw poo at people. However, they, too, even if we don’t want them to be, are humans also.


Historians Sue Trump

As a historian and a member of the American Historical Association (AHA), I found that particularly interesting. The AHA, the Society for Historians of American Foreign Relations (SHAFR), the National Security Archive, and Citizens for Responsibility and Ethics in Washington (CREW) joined together to file a lawsuit in the U.S. District Court for the District of Columbia against President Trump and other administration officials to ensure compliance with records laws. The groups said that with Trump facing “potential legal and financial exposure once he leaves office, there is a growing risk that he will destroy records of his presidency before leaving.”

Tom Blanton, director of the National Security Archive, said in a statement, “Presidential records are always at risk because the law that’s supposed to protect them is so weak. The archive, historians, and CREW are suing to put some backbone in the law and prevent any bonfire of records in the Rose Garden.”

When asked for a response, the National Archives and Records Administration (NARA) said it could not comment on pending litigation, nor did the Trump administration make any comments about the lawsuit.

The Presidential Records Act requires presidents and White House personnel to preserve all records of “the activities, deliberations, decisions, and policies that reflect the performance of the president’s constitutional, statutory, or other official or ceremonial duties.” NARA restricts these records from public view until at least five years after the end of an administration. NARA can withhold some records for much longer.

James Grossman, director of the AHA, said, “Research rooted in these materials provides an unparalleled look inside an administration’s activities that would, if absent, leave the world wholly reliant upon the memoirs and memories of those whose deeds we professionally investigate and evaluate.”

Presidential records and the keeping of them have long been a source of tension and revelation. Congress passed the Presidential Records Act with historians in mind. A president’s papers used to be considered the personal property of that president, for better or worse. And, sometimes, it was for worse. Much of George Washington’s papers were neglected by his heirs and destroyed by rats. During Richard Nixon’s presidency, his records, which included the so-called smoking gun tape, were legally seized from him. After that, Congress passed the Presidential Records Act to clarify that a president’s records belong to the public.

Conflicts between Trump and records laws have been occurring for nearly his entire term. Unbelievably, Trump has a habit of ripping up paper he is finished with and throwing it in the trash or on the floor. How childish and disrespectful do you have to be to rip up a document and throw it on the floor? I guess you have to be as uncaring and immature as Donald Trump. Because of these careless acts, an entire team of records specialists has been taping the pieces back together for preservation.

The lawsuit also focuses on other administration officials, including Trump’s son-in-law and senior adviser Jared Kushner, who uses screenshots to keep records of communications on nonofficial messaging accounts such as WhatsApp or private email. According to the lawsuit, screenshots violate the Presidential Records Act because they do not include metadata and other attachments that could be of historical value. Congress amended the act in 2014 to include specific instructions on electronic records. It prohibits all official communications sent on nonofficial messaging platforms unless an official account is copied on the original transmission or forwarded to an official account within 20 days.

The historians say White House counsel incorrectly directed staff to preserve such records “via a screenshot or other means” in a February 2017 memo. White House counsel provided this memo during a Senate briefing in October 2017. In December 2018 testimony, Kushner’s personal attorney Abbe Lowell told the House Oversight and Reform Committee that Kushner had used and continued to use WhatsApp to communicate with foreign leaders and that he used screenshots to preserve records of the communications. Kushner and his wife, Ivanka Trump, the president’s daughter and a senior adviser, also used private email accounts for White House business, as did former deputy national security adviser K.T. McFarland and former White House chief strategist Stephen K. Bannon. Wasn’t this what Trump attacked Hillary Clinton over and had crowds chanting “Lock Her Up”? Then again, we know that the Trump administration says one thing and does the opposite, flaunting a wanton disregard for every law, precedent, and American institution. 

The lawsuit seeks to stop the disposal of any of these potential records without following proper protocols and to have the “screenshotting policy” rescinded. This isn’t the first time historians have sued over the administration’s alleged violations of the records act. Three of the groups — CREW, SHAFR, and the National Security Archive — have previously sued to challenge White House officials’ use of encrypted apps such as Signal and to allege President Trump has violated the records act by not keeping records of phone calls and meetings with foreign leaders.

I doubt the lawsuit will be successful. Yes, they may win in court to halt the destruction of documents. Still, I doubt anyone thinks it will actually stop the administration from destroying documents that could implicate them in crimes or be used to discredit them in the history books. Trump will spend the rest of his life, claiming he won the 2020 election and rewriting history to align with his own delusions. Historians, however, will remember and document the ineptitude and unlawfulness of the Trump presidency.


The Day of Infamy

It began as an ordinary December day. Most Americans were doing what Americans do on a Sunday afternoon. They had gone to church, had Sunday dinner, and were spending the afternoon with their families, not girding for battle. That changed abruptly on December 7, 1941, when the first Associated Press report came over the radio at 2:22 p.m. Eastern Standard Time of a “bombing in Hawaii,” the news was electrifying. My grandparents were returning from the hospital, where their baby girl had just died of pneumonia, and they turned on the radio just as they were announcing the bombing of Pearl Harbor. Not only had Grandmama just lost her baby but also, she realized that she could soon lose her husband to the imminent war. Granddaddy fought in World War II, serving in the Army Corps of Engineers. Luckily, he safely returned home to my Grandmama, and they had two more children: my father and my aunt.

Pearl Harbor marked a watershed in the nation’s history. What came after would be very different from what came before. It was the war that changed the world. “The Day of Infamy” thrust us into a conflict more than four years long that altered nearly every aspect of American life, large and small—from rationing gas and sugar, the harnessing of atomic power, and the new role of women in the workplace. The United States united again to defend our democracy as they had in the First World War some twenty-four years earlier. For more than 400,000, it would be the ultimate sacrifice, which is why it is so important to remember the anniversary of Pearl Harbor.

The Japanese bombing began at 7:55 a.m. Hawaiian time and lasted little more than an hour. It devastated the American military base on the island of Oahu in the Hawaiian Islands. Nearly all the ships of the U.S. Pacific Fleet were anchored there side by side, and most were damaged or destroyed; half the bombers at the Army’s Hickam Field were destroyed. The battleship USS Arizona sank, and 1,177 sailors and Marines went down with the ship, which became their tomb. In all, the attack claimed more than 3,000 casualties—2,403 killed and 1,178 wounded. Luckily for the U.S. Navy, the aircraft carriers in the Pacific Fleet were out on maneuvers. These carriers would be vital in the Pacific War against the Japanese. On the same day as the attack on Pearl Harbor, the Japanese also attacked Malaya, Hong Kong, Guam, the Philippine Islands, Wake Island, and Midway Island.

President Franklin D. Roosevelt called a Joint Session of the U.S. Congress for the next day. The address is one of the most famous of all American political speeches. The speech was less than eight minutes long, and he opened the speech with these unforgettable words: “Yesterday, December 7, 1941—a date which will live in infamy—the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan.” The speech had an immediate and long-lasting impact. Thirty-three minutes after he finished speaking, Congress declared war on Japan, with only one Representative, Jeannette Rankin, voting against the declaration. A lifelong pacifist, Rankin had also voted against the declaration of war in 1917. Each time it cost Rankin, who was the first woman to be elected to federal office, any hope of reelection. The speech was broadcast live by radio and attracted the largest audience in U.S. radio history, with over 81 percent of American homes tuning in to hear the President. The response was overwhelmingly positive, both within and outside of Congress.

During the war, 671,801 service members would be wounded, and 419,400 Americans would die during the war. As many as 85 million were killed during the war from all belligerents. Let us not forget those deaths.


This Is What You Shall Do

“This is what you shall do; Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body.”

—“Preface” to Leaves of Grass, Walt Whitman

On July 4, 1855, Walt Whitman published the first edition of Leaves of Grass. This first edition consisted of 12 poems and was published anonymously. It contained a preface, which Whitman left out of subsequent editions. Whitman set much of the type himself and paid for its printing. Over his lifetime, he published eight more editions, adding poems each time. He was continually revising Leaves of Grass. There were 122 new poems in the third edition alone (1860-61), and the final “death-bed edition,” published in 1891, contained almost 400. The first edition received several glowing — and anonymous — reviews in New York newspapers. Whitman wrote most of the reviews himself. The praise was generous: “An American bard at last!” One legitimate mention by popular columnist Fanny Fern called the collection daring and fresh. Praise for the work was not universal, however. Many called it filth, and poet John Greenleaf Whittier threw his copy into the fire. Writing in The Atlantic, Thomas Wentworth Higginson said of Whitman’s book: “It is no discredit to Walt Whitman that he wrote Leaves of Grass, only that he did not burn it afterwards.”

Leaves of Grass has its genesis in an essay by Ralph Waldo Emerson called “The Poet” (1844), which expressed the need for the United States to have its own new and unique poet to write about the new country’s virtues and vices. Reading the essay, Whitman consciously set out to answer Emerson’s call as he began working on the first edition of Leaves of Grass. However, Whitman downplayed Emerson’s influence, stating, “I was simmering, simmering, simmering; Emerson brought me to a boil.” Whitman sent a copy of the first edition of Leaves of Grass to Emerson. In a letter to Whitman, Emerson wrote, “I find it the most extraordinary piece of wit and wisdom America has yet contributed.” He went on, “I am very happy in reading it, as great power makes us happy.” Emerson’s positive response to the first edition inspired Whitman to quickly produce a much-expanded second edition in 1856, which saw the book grow from a meager 95 pages to 384 pages with a cover price of a dollar. This edition included a phrase from Emerson’s letter, printed in gold leaf on the spine of the book, “I greet you at the beginning of a great career. R.W. Emerson.” Emerson later took offense that this letter was made public without his permission and became more critical of the work. Emerson once said, “Without ambition one starts nothing. Without work one finishes nothing. The prize will not be sent to you. You have to win it.” Whitman certainly had ambition, and Emerson should have recognized his own advice in Whiteman’s use of Emerson’s quote on the second edition’s spine.

While Whitman is not my favorite American poet, I am a great admirer of Emerson. The 1841 essay “Self-Reliance” by Emerson is one of my favorite literary works. It contains the most comprehensive statement of one of Emerson’s recurrent themes: the need for each individual to avoid conformity and false consistency and follow your instincts and ideas. It is the source of one of Emerson’s most famous quotes: “A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.” Emerson emphasizes the importance of individualism and its effect on an individual’s satisfaction in life. He stresses that anyone is capable of achieving happiness, simply if they change their mindset. Emerson focuses on seemingly insignificant details explaining how life is “learning and forgetting and learning again.” 

I think Emerson’s influence on Whitman is apparent in that Whitman often lived his life in his way. As a humanist, Whitman was a part of the transition between transcendentalism (Emerson) and realism (Mark Twain), incorporating both views in his works. Whitman is among the most influential poets in the American canon, often called the father of free verse. His work was controversial in its time, particularly Leaves of Grass, which was described as obscene for its overt sensuality. Whitman’s own life came under scrutiny for his presumed homosexuality. Yet, Whitman became one of America’s most influential poets. Critics have called him the first “poet of democracy” in the United States, a title meant to reflect his ability to write in a singularly American character. Whitman also believed in his own greatness and considered himself a messiah-like figure in poetry. Whitman became one of America’s most influential poets.


Thanksgiving in the Midst of a Pandemic

As we prepare for Thanksgiving tomorrow, let us look back on what it was like in the United States during the last Thanksgiving celebrated during a pandemic. The Spanish Flu was raging in November 1918. They were coming to the end of the worst of the second wave, and like this year, many government leaders and health officials encouraged people to have small Thanksgiving gatherings. Did they listen? What can the Spanish Flu pandemic teach us for Thanksgiving 2020?

Thanksgiving 1918 took place during a deadly pandemic. The pandemic began in February 1918 (possibly as early as December 1917, at Camp Greene, North Carolina) and lasted until April 1920. It infected 500 million people – about a third of the world’s population at the time – in four successive waves. The first wave lasted from March to July 1918 and was relatively mild. The second wave was much deadlier, beginning in August and receding in December. The third wave started in January 1919 and lasted through July. It was less severe than the second wave but still much more deadly than the initial first wave. The fourth wave hit in January 1920 and continued until April of that year. While it was called the Spanish Flu, it is believed that it mutated to become one of history’s most dangerous pandemics in the United States. Due to World War I, many countries engaged in wartime censorship and suppressed reporting of the pandemic; however, newspapers were allowed to report the epidemic’s effects in neutral Spain, such as the grave illness of King Alfonso XIII, and these stories created a false impression of Spain as especially hard hit.

On Thanksgiving 1918, a thankful nation celebrated with particular enthusiasm, though many Americans, like today, lived under various phases of quarantines and face mask orders. Millions mourned loved ones. And health officials in many cities issued the same holiday warning: Stay home and stay safe. As Thanksgiving rolled around, some cities celebrated the relaxation of flu-related restrictions—partly due to opposition campaigns by retailers, theater owners, unions, mass transportation companies, and other economically stressed stakeholders. Washington, Indianapolis, and Oakland, California, had lifted restrictions days before, and San Francisco was on the brink of lifting its mask mandate. In some cities, Thanksgiving rituals brought a welcome sense of normalcy. Many Americans returned to religious services, performed charity work, and went through with planned football games, parties, and performances.

However, not all was well. On November 27, the day before Thanksgiving, St. Louis reported its highest new daily case count since the epidemic began, and Buffalo, New York, reported its largest jump in daily cases since the lifting of its pandemic ban weeks earlier. Both cities subsequently cracked down on public gatherings, limited the number of passengers on streetcars, and ordered those cars to be ventilated and cleaned. The month before, the pandemic was blamed for killing 11,000 in Philadelphia. The epidemic ultimately claimed an estimated 675,000 American lives, probably a tremendous underestimate since it did not include countless deaths involving preexisting conditions. The pandemic was raging in the fall of 1918. Yet on November 28, 1918, the United States celebrated Thanksgiving. In his annual Thanksgiving proclamation, President Woodrow Wilson didn’t even mention the flu, which he later contracted himself while in France for the WWI Peace Conference.

COVID-19 is casting its long, persistent shadow over Thanksgiving 2020, but for various reasons, the Spanish flu didn’t have a similar effect in 1918 on Thanksgiving or the subsequent holidays. That likely had consequences later. The Great War had ended two and a half weeks earlier. It appeared to be a good reason for giving thanks. In the minds of many Americans, they had a lot for which to be thankful. The war was over, and they were still alive. This year, we have the defeat of Donald Trump for which to celebrate. A dark period in American history is coming to an end, but I digress. In November 1918, the flu continued to kill people worldwide, but it appeared to be in retreat. By Thanksgiving, people were anxious to forget a pandemic that they didn’t understand in the first place.

COVID-19 and the Spanish flu appear to have at least one thing in common: they both induced certain degrees of denial, but in so many other ways, they are as different as Thanksgiving 1918 and Thanksgiving 2020. The most significant contrast is in ferocity. In October 1918, the flu claimed as many lives as 4,500 in a week, and 13,500 in the September-through-December period in Philadelphia, according to the Centers for Disease Control and Prevention. So far, just under 2,000 deaths have been attributed to COVID-19 in the city. In Pennsylvania, nearly two-thirds of coronavirus deaths have occurred in nursing facilities. The Spanish flu’s favored targets were people 20 to 40 years old. In all, the virus infected 25 percent of Americans. 

Philadelphia’s infamous Liberty Bond Parade of September 28, 1918, was attended by 200,000 people and featured march king John Philip Sousa. It was a major superspreader event, and deaths spiked within 72 hours. On October 3, Pennsylvania ordered all theaters and saloons closed, and Philadelphia added schools and churches to the list. But it was too late: During the week that ended October 19, 4,500 were dead. By the first week in November, the flu virus seemed to be winding down, and even though massive crowds gathered to celebrate the war-ending Armistice on November 11, the aftereffects were not as dire, but the number of cases did rise. In the week that ended November 23, the city did report 103 deaths. That did not stop Thanksgiving.

Just as cases rose after Armistice Day celebrations, they rose again after Thanksgiving. Dallas, Minneapolis, San Antonio, San Francisco, and Seattle saw surges. Omaha relaunched a public health campaign. Parts of Cleveland and its suburbs closed schools and enacted influenza bans in early December. On December 6, the St. Paul Daily News announced that more than 40 Minneapolis schools were closed because of the flu, below the headline “SANTA CLAUS IS DOWN WITH THE FLU.” Health officials asked “moving picture show” managers to exclude children, closed Sunday schools, and ordered department stores to dispense with “Santa Claus programs.” On Christmas Eve, health officials in Nebraska made influenza a mandatory quarantine disease, and fines ranged from $15 to $100 for violations. Approximately 1,000 homes in Omaha were placarded, meaning their occupants could not leave for at least four days after the fever had subsided. By January, influenza fully engulfed the United States in the third wave of the pandemic. The virus spread throughout the winter and spring, killing thousands more. 

During the war, sustaining morale was seen as the most important goal of the government, and that “no bad news allowed” spirit lingered after the war. People had lived through rationing and had watched loved ones die in front of their eyes. Every day already was a hardship experience, and people were reeling on an everyday basis. In short, Americans were ready for a break and were thinking they could finally step back from the height of scarcities. The New York Sunwrote of families welcoming returning military personnel they didn’t know into their homes for dinner.

The flu, however, did not go away. It experienced a resurgence in December, and the Centers for Disease Control and Prevention reported that in the first six months of 1919, “influenza” deaths were matching the annual totals for each of 1915, 1916, and 1917. Experts believe that it would not have lasted as long as it did or been as deadly if people had been keeping to themselves. It would be impossible to precisely know what effects mitigation efforts would have had on the flu’s spread. Still, we can see today that in areas where governments imposed greater mitigation efforts, COVID-19 was better contained, and infection rates were lower. Like today, in 1918, the nation had no organized response, leaving it to states and local governments. Some cities in the West did have mask ordinances, as did Atlanta. But when he shut down theaters and saloons, the Pennsylvania health commissioner did not address masks or physical distancing, mentioning only the importance of getting fresh air and exercise.

The response or lack thereof wasn’t surprising since people were apt to view what was happening as a “flu,” with which they were familiar, not some exotic plague. While some Americans don’t know anyone who has been affected by COVID-19, that is becoming a rarer occurrence. COVID has had such an inordinate impact on people of color, the marginalized, the elderly, and Americans do not want to acknowledge the vulnerable in our society. That’s part of the reason Donald Trump was so successful with his followers. Like him, they do not care about others and refuse to wear masks or social distance even though it has been proven effective in preventing the mask wearer from spreading the virus to someone else.

Given that so many fatalities are occurring among people with preexisting conditions, we need to look at what that means for the health of the United States. We would be wise now to turn our attention to fighting the likes of diabetes, hypertension, and obesity. The state of American healthcare has proven to be an issue during this pandemic. Rural areas with no hospitals and few doctors in the county are suffering greatly. Poverty and poor health conditions are a significant problem in this country. Rather than merely bracing for the next pandemic, we have numerous public health priorities that need to be addressed.

We do have things to be thankful for this Thanksgiving. Donald Trump and many of his cronies will be leaving office on January 20. We can still hold out hope that John Ossoff and Rev. Raphael Warnock will win the January 5 runoffs in Georgia and give Democrats control of the Senate. If that happens, we will see the death nail in the coffin of Trumpism, at least for two years. Also, if you are reading this, it means you are alive. We will get through this pandemic, but we need to remain vigilant. That means we need to avoid unnecessary travel and gathering. I know it is disappointing for many Americans, but we can get through this so that we can celebrate many, many more Thanksgivings. The better part of valor is to stay home and stay safe so that we can have more to be thankful for next Thanksgiving.


November

Edward Thomas in Uniform

November
By Edward Thomas

November’s days are thirty:
November’s earth is dirty,
Those thirty days, from first to last;
And the prettiest thing on ground are the paths
With morning and evening hobnails dinted,
With foot and wing-tip overprinted
Or separately charactered,
Of little beast and little bird.
The fields are mashed by sheep, the roads
Make the worst going, the best the woods
Where dead leaves upward and downward scatter.
Few care for the mixture of earth and water,
Twig, leaf, flint, thorn,
Straw, feather, all that men scorn,
Pounded up and sodden by flood,
Condemned as mud.

But of all the months when earth is greener
Not one has clean skies that are cleaner.
Clean and clear and sweet and cold,
They shine above the earth so old,
While the after-tempest cloud
Sails over in silence though winds are loud,
Till the full moon in the east
Looks at the planet in the west
And earth is silent as it is black,
Yet not unhappy for its lack.
Up from the dirty earth men stare:
One imagines a refuge there
Above the mud, in the pure bright
Of the cloudless heavenly light:
Another loves earth and November more dearly
Because without them, he sees clearly,
The sky would be nothing more to his eye
Than he, in any case, is to the sky;
He loves even the mud whose dyes
Renounce all brightness to the skies.

About the Poet:

If the war goes on I believe I shall find myself a sort of Englishman, though neither poet or soldier’

– Letter to Walter de la Mare, 30th August 1914

Philip Edward Thomas (3 March 1878 – 9 April 1917) was a British poet, essayist, and novelist. Scholars consider him a war poet, although few of his poems deal directly with his war experiences. His career in poetry only came after he had already been a successful writer and literary critic. In 1915, he enlisted in the British Army to fight in the First World War and was killed in action shortly after arriving in France.

Thomas thought that poetry was the highest form of literature and regularly reviewed it, but he only became a poet himself at the end of 1914 when living at Steep, East Hampshire. He initially published his poetry under the name Edward Eastaway to disguise his identity due to his fame as a critic. Robert Frost, who was living in England at the time, encouraged Thomas (then more famous as a critic) to write poetry, and their friendship was so close that the two planned to reside side by side in the United States. Frost’s most famous poem, “The Road Not Taken,” was inspired by walks with Thomas and Thomas’s indecisiveness about which route to take.

Thomas enlisted in the Artists Rifles in July 1915, despite being a 37-year-old married man who could have avoided enlisting. He was unintentionally influenced in this decision by his friend Frost, who had returned to the U.S. but sent Thomas an advance copy of “The Road Not Taken.” Frost intended the poem as a gentle mocking of Thomas’ indecision, particularly the indecision that Thomas had shown on their many walks together; however, most audiences took the poem more seriously than Frost intended. Thomas similarly took it seriously and personally. The poem allowed Thomas to be decisive and enlist.

Thomas was promoted to corporal, and in November 1916 was commissioned into the Royal Garrison Artillery as a second lieutenant. He was killed in action soon after arriving in France at Arras on Easter Monday, 9 April 1917. To spare the feelings of his widow, Helen, she was told the fiction of a “bloodless death,” i.e., that Thomas was killed by the concussive blast wave of one of the last shells fired as he stood to light his pipe and that there was no mark on his body. However, a letter from his commanding officer Franklin Lushington written in 1936 (and discovered many years later in an American archive), states that in reality, the cause of Thomas’s death was being “shot clean through the chest.” W. H. Davies, the Welsh poet and Thomas’s close friend, was devastated by his death and immortalized him in a poem, “Killed in Action (Edward Thomas).”

Killed in Action (Edward Thomas)
By W. H. Davies

Happy the man whose home is still
In Nature’s green and peaceful ways;
To wake and hear the birds so loud,
That scream for joy to see the sun
Is shouldering past a sullen cloud.

And we have known those days, when we
Would wait to hear the cuckoo first;
When you and I, with thoughtful mind,
Would help a bird to hide her nest,
For fear of other hands less kind.

But thou, my friend, art lying dead:
War, with its hell-born childishness,
Has claimed thy life, with many more:
The man that loved this England well,
And never left it once before.

Thomas is buried in Agny military cemetery on the outskirts of Arras. He did not live to see Poems (1917), a collection of his poetry published under his pseudonym, Edward Eastaway. In just under two years, he had written over 140 poems. On 11 November 1985, Thomas was among 16 Great War poets commemorated on a slate stone unveiled in Westminster Abbey’s Poet’s Corner. The inscription, written by fellow poet Wilfred Owen, reads: “My subject is War, and the pity of War. The Poetry is in the pity.”


Honoring LGBTQ+ Veterans

American model and actor Max Emerson and his boyfriend, Army veteran Capt. Andrés Camilo, at the American Military Partner Association National Gala, 2019*

While military service often demands sacrifices from those in uniform, historically, LGBTQ+ veterans have faced a unique set of challenges. Many of these veterans, following a call to serve, meant keeping their private lives entirely private, fearing that exclusionary policies would hold them back or end their careers altogether. There are an estimated 1 million lesbian, gay, bisexual, and transgender veterans in the United States. 

LGBTQ+ soldiers have always been part of the American military. In an era before gay marriage or open pride, military men fell in love, formed passionate friendships, and had same-sex encounters. Due to social and official discrimination, though, most of their stories have gone untold. But in the case of one of the military’s founding heroes, homosexuality was always part of the story. Baron Friedrich von Steuben, a Prussian military man hired by George Washington to whip the Continental Army into shape during the darkest days of the Revolutionary War, is known for his bravery and the discipline and grit he brought to the American troops. Historians also think he was homosexual—and served as an openly gay man in the military at a time when sex between men was punished as a crime. Benjamin Franklin recommended von Steuben to Washington and played up his qualifications. He also downplayed rumors that the baron had been dismissed from the Prussian military for homosexuality.

Von Steuben may have been one of early America’s most open LGBTQ+ figures, but he was hardly the only man whose love of other men was well known. And though he was to have helped save the American army, his contribution is mostly forgotten today. Even with an exception like von Steuben, few LGBTQ+ service members have served openly in the military until recently. However, exceptions were always made for LGBTQ+ individuals as long as they generally remained discreet and deemed useful to the US military. Since the Revolutionary War, homosexuality was grounds for discharge from all US military branches until 2010. During World War II, the military began enforcing specific policies based on sexual orientation. Homosexuality was a disqualifying trait as soon as the military added psychiatric screenings to its induction process. During the war, the blue discharge became the “discharge of choice” for homosexual service members — which, though neither honorable nor dishonorable, prevented former service members from utilizing the GI Bill and held extremely negative connotations, often preventing veterans from integrating back into civilian life.

Still, LGBTQ+ individuals continued to serve while in the closet. After World War II, members of the Mattachine Society, one of the earliest LGBT (gay rights) organizations in the United States, protested the US policy against gays serving in the military. They believed they should be able to serve their country in any capacity, whether it be in government or the military. They felt that service in the military would lead to more acceptance for gay men. However, that would change during the Vietnam War. Young gay men rebelled against early organizations like the Mattachine Society. Young gay men had to choose whether to reveal or conceal their homosexuality when they came before the draft board because with the draft board being composed of local citizens, this could mean being outed to friends, neighbors, or parents. The dilemma faced by gay youths polarized the gay liberation movement, and young gay men joined in on the antiwar protests. With the Vietnam War and the draft still very much a reality, gay rights groups turned their backs on the issue of military service because they did not want to be drafted. However, the government also turned their backs on the ban and forced many gay men who were drafted to serve, deciding that they needed the manpower more than they needed to uphold the ban on military service. When personnel shortages occurred, the US military was all too happy to allow LGBTQ+ individuals to serve, particularly gay men. 

The LGBTQ+ rights movement in the 1970s and 1980s once again changed positions and advocated for LGBTQ+ individuals to serve in the military. They raised the issue by publicizing several noteworthy dismissals of gay service members. Sgt. Leonard Matlovich appeared on the cover of Time in 1975. In 1982, the Department of Defense issued a policy stating, “Homosexuality is incompatible with military service.” It cited the military’s need “to maintain discipline, good order, and morale” and “to prevent breaches of security.” In 1988, in response to a campaign against lesbians at the Marines’ Parris Island Depot, activists launched the Gay and Lesbian Military Freedom Project (MFP) to advocate for an end to the exclusion of gays and lesbians from the armed forces. 

In 1989, reports commissioned by the Personnel Security Research and Education Center (PERSEREC), an arm of the Pentagon, were discovered in the process of Joseph Steffan’s lawsuit fighting his forced resignation from the US Naval Academy. One report said that “having a same-gender or an opposite-gender orientation is unrelated to job performance in the same way as is being left- or right-handed.” Other lawsuits fighting discharges highlighted the service record of service members like Tracy Thorne and Margarethe (Grethe) Cammermeyer. The MFP began lobbying Congress in 1990, and in 1991 Senator Brock Adams (D-Washington) and Rep. Barbara Boxer (D-California) introduced the Military Freedom Act, legislation to end the ban entirely. Adams and Rep. Pat Schroeder (D-Colorado) re-introduced it the next year. In July 1991, Secretary of Defense Dick Cheney, in the context of the outing of his press aide Pete Williams, dismissed the idea that gays posed a security risk as “a bit of an old chestnut” in testimony before the House Budget Committee. In response to his comment, several major newspapers endorsed ending the ban, including USA Today, the Los Angeles Times, and the Detroit Free Press. In June 1992, the General Accounting Office released a report that Congress members had requested two years earlier, estimating the costs associated with the ban on gays and lesbians in the military at $27 million annually.

During the 1992 US presidential election campaign, the civil rights of gays and lesbians, particularly their open service in the military, attracted some press attention, and all candidates for the Democratic presidential nomination supported ending the ban on military service by gays and lesbians. Republicans did not make a political issue of that position. In an August cover letter to all his senior officers, Gen. Carl Mundy, Jr., Commandant of the Marine Corps, praised a position paper authored by a Marine Corps chaplain that said that “In the unique, intensely close environment of the military, homosexual conduct can threaten the lives, including the physical (e.g., AIDS) and psychological well-being of others.” Mundy called it “extremely insightful” and said it offered “a sound basis for discussion of the issue.” The murder of gay US Navy petty officer Allen R. Schindler, Jr. on October 27, 1992, brought calls from advocates of allowing open service by gays and lesbians for prompt action from the incoming Clinton administration.

President Bill Clinton campaigned in 1992 on the promise to allow all citizens to serve in the military regardless of sexual orientation. Clinton called for legislation to overturn the ban but encountered intense opposition from the Joint Chiefs of Staff, Congress members, and portions of the public. Don’t Ask, Don’t Tell (DADT) emerged as a compromise policy. On December 21, 1993, the Clinton Administration issued Defense Directive 1304.26, which directed that military applicants were not to be asked about their sexual orientation. The full name of the policy at the time was “Don’t Ask, Don’t Tell, Don’t Pursue.” The “Don’t Ask” provision mandated that military or appointed officials will not ask about or require members to reveal their sexual orientation. The “Don’t Tell” stated that a member may be discharged for claiming to be a homosexual or bisexual or making a statement indicating a tendency towards or intent to engage in homosexual activities. The “Don’t Pursue” established what was minimally required for an investigation to be initiated. A “Don’t Harass” provision was added to the policy later. It ensured that the military would not allow harassment or violence against service members for any reason.

Fast-forward to the 2008 US presidential election campaign. Senator Barack Obama advocated a full repeal of the laws barring gays and lesbians from serving in the military. Nineteen days after his election, Obama’s advisers announced that plans to repeal the policy might be delayed until 2010 because Obama first wanted “to confer with the Joint Chiefs of Staff and his new political appointees at the Pentagon to reach a consensus, and then present legislation to Congress.” As president, he advocated a policy change to allow gay personnel to serve openly in the armed forces, stating that the US government has spent millions of dollars replacing troops expelled from the military, including language experts fluent in Arabic, because of DADT.

In December 2010, the House of Representatives and the Senate passed a bill repealing DADT, and President Obama signed the repeal into law on December 22, 2010. Restrictions on lesbian, gay, and bisexual service members ended in 2011. In 2016, the Obama Administration lifted the ban on transgender people serving in the military. However, under the Trump administration, transgender individuals have been banned from serving in the military. On July 26, 2017, Trump announced on his Twitter page that transgender individuals would no longer be allowed “to serve in any capacity in the US Military.” At the time, close to 15,000 transgender troops serve in the military, and Trump’s ban was denounced by former military leaders, Members of Congress from both parties, and the American Medical Association. 

For 234 years, the United States had anti-LGBTQ+ policies that prevented many thousands of brave, talented soldiers, sailors, and marines from stepping up to serve in national defense. Lesbians, gays, and bisexuals can now serve openly in the military, and once the Biden administration enters office, transgender individuals will once again be able to serve in the military. Just as we owe so much to heterosexual servicemembers, LGBTQ+ service members have not only sacrificed their lives for this country but, for most of its history, had to serve in silence. On this Veterans Day, let us not forget the millions of lesbian, gay, bisexual, and transgender veterans who have served in the United States military.

*The nation’s largest LGBTQ military event of the year, the American Military Partner Association National Gala celebrates and honors our modern military families for their service and sacrifice.


The Unknown Soldier

Sergeant Aaron Lopez-Stoner, assigned to the Third U.S. Infantry Regiment (The Old Guard), conducts his last walk at the Tomb of the Unknown Soldier at Arlington National Cemetery, January 15, 2017. (Staff Sergeant Terrance D. Rhodes/US Army)

The Unknown Soldier
By Melvin B. Tolson

I was a minuteman at Concord Bridge,
I was a frigate-gunner on Lake Erie,
I was a mortarman at Stony Ridge,
I fought at San Juan Hill and Château Thierry,
I braved Corregidor and the Arctic Sea:
The index finger brings democracy.

These States bred freedom in and in my bone—
Old as the new testament of Plymouth Bay.
When the Founding Fathers laid the Cornerstone
And rued the thirteen clocks that would not say
The hour on the hour, I nerved myself with them
Under the noose in the hand of the tyrant’s whim.

I’ve seen the alien ships of destiny
Plow the sea mountains between the hemispheres.
I’ve seen the Gulf Stream of our history
Littered with derelicts of corsair careers.
I’ve heard the watchman cry, “The bars! The bars!”
When midnight held the funeral of stars.

I saw horizontal States grow vertical,
From Plymouth Harbor to the Golden Gate,
Till wedged against skyscapes empyreal
Their glories elbowed the decrees of fate.
These States bred freedom in and in my bone:
I hymn their virtues and their sins atone.

The tares and wheat grow in the self-same field,
The rose and thorn companion on the bush,
The gold and gravel cuddle in the yield,
The oil and grit and dirt together gush.
The Gordian knot to be or not to be
Snares not the free.

My faith props the tomorrows, for I know
The roots of liberty, tough-fibered, feed
On the blood of tyrants and martyrs; the judas blow
Tortures the branches till they twist and bleed;
And yet no Caesar, vitamined on loot,
Can liberty uproot!

I am the Unknown Soldier: I open doors
To the Rights of Man, letters incarnadine.
These shrines of freedom are mine as well as yours;
These ashes of freemen yours as well as mine.
My troubled ghost shall haunt These States, nor cease
Till the global war becomes a global peace.

__________________________

World War I—known at the time as “The Great War”—officially ended when the Treaty of Versailles was signed on June 28, 1919, in the Palace of Versailles outside the town of Versailles, France. However, fighting ceased seven months earlier when an armistice, or temporary cessation of hostilities, between the Allied nations and Germany went into effect on the eleventh hour of the eleventh day of the eleventh month. For that reason, November 11, 1918, is generally regarded as the end of “the war to end all wars.”

Veterans Day, which is tomorrow, originated as “Armistice Day” on Nov. 11, 1919, the first anniversary of the end of World War I. Congress passed a resolution in 1926 for an annual observance, and Nov. 11 became a national holiday beginning in 1938. Veterans Day pays tribute to all American veterans—living or dead—but especially gives thanks to living veterans who served their country honorably during war or peacetime.

__________________________

The Tomb of the Unknown Soldier 

The Tomb of the Unknown Soldier is a monument dedicated to deceased U.S. service members whose remains have not been identified. It is located in Arlington National Cemetery in Virginia, United States. The World War I “Unknown” is a recipient of the Medal of Honor, the Victoria Cross, and several other foreign nations’ highest service awards. The U.S. Unknowns who were interred are also recipients of the Medal of Honor, presented by U.S. presidents who presided over their funerals. The monument has no officially designated name.

Dozens of countries have a Tomb of the Unknown Soldier. These tombs are a monument dedicated to the services of unknown soldiers interred at the monument and to the common memories of all soldiers killed in war. These tombs can be found in many nations and are usually high-profile national monuments. Throughout history, many soldiers have died in war with their remains being unidentified. Following World War I, a movement arose to commemorate these soldiers with a single tomb, containing the body of one such unidentified soldier.

Many of these Tombs of the Unknown are usually guarded by honorary sentinels at all times. At the Tomb of the Unknown Soldier in Arlington National Cemetery, the tomb guards are soldiers of the United States Army. It is considered one of the highest honors to serve as a Sentinel at the Tomb of the Unknowns. Fewer than 20 percent of all volunteers are accepted for training and of those only a fraction pass training to become full-fledged Tomb Guards. The soldier “walking the mat” does not wear rank insignia, so as not to outrank the Unknowns, whatever their ranks may have been. Non-commissioned officers (usually the Relief Commander and Assistant Relief Commanders), do wear insignia of their rank when changing the guard only. They have a separate uniform (without rank) that is worn when they actually guard the Unknowns or are “posted.” The duties of the sentinels are not purely ceremonial. The sentinels will confront people who cross the barriers at the tomb or whom they perceive to be disrespectful or excessively loud.

__________________________

About the Poet

Melvin B. Tolson (February 6, 1898 – August 29, 1966) was an American poet, educator, columnist, and politician. As a poet, he was influenced both by Modernism and the language and experiences of African Americans, and he was deeply influenced by his study of the Harlem Renaissance. Known for his complex, visionary poetry, Melvin B. Tolson was one of America’s leading Black poets.

Tolson was born in 1898 in Moberly, Missouri. He earned a bachelor’s degree from Lincoln University in Chester County, Pennsylvania in 1924 and a master’s degree in English and comparative literature from Columbia University in 1940. In 1947, Liberia appointed him as poet laureate. He is the author of numerous works, including the poetry collections Harlem Gallery: Book One, The Curator (1965), Libretto for the Republic of Liberia(1953), and Rendezvous with America (1944), and the plays Black Boy (1963) and Black No More (1952).

Tolson had a vibrant teaching career. In Marshall, Texas, he taught English and speech at Wiley College, where he led an award-winning debate team. From 1947 to 1965, he was a professor of English, speech, and drama at Langston University, a historically black college in Langston, Oklahoma.


El Douche vs. Il Duce

They could almost be twins.

Massive personality defects ruled out listening to other people.  Narcissistic to a degree, he presented himself to his subordinates and to the public as all-knowing—he could reel off an array of statistics (not all accurate) —and all-wise.  A master of the media of his day—newspapers and state-controlled radio—he ruled on the basis of intuition and extemporization.  He acted on the spur of the moment, always sensitive to the need to be seen as other leaders’ equal.  Rarely did anyone ever try to talk him out of a chosen course, and when they did so they failed.  You couldn’t reason with him. He made bad choices, disregarded warnings his country was not up to the demands he was making of it, and turned a blind eye to economic realities.  Many of the failures and setbacks were his fault—though not all of them.  Had he lived to write his memoirs, he would no doubt have railed against incompetent generals and inadequate subordinates.  That would have been a smokescreen. You might almost think I was writing about Donald Trump, but in fact, this is a description of Benito Mussolini.

Following Donald Trump’s release from his three-night stay at Walter Reed Hospital to relieve symptoms of the coronavirus, he flew back to the White House (WH) on Marine One, exited the military helicopter, and ascended the steps leading to the WH second-floor balcony. Once there, he instantly removed his face mask as he turned to the flash cameras and camcorders below. Occasionally visibly gasping for air, he posed in the style of Benito Mussolini with an arrogant gaze and his head held high.

This current El Douche has much more in common with the actual Italian Il Duce than readily meets the eye and ear. While many of the social, political, and economic conditions differ today in the United States from Italy during the first half of the last century, some parallels persist. Trump rises to the level, and possibly surpasses, Mussolini’s arrogant swagger and all-consuming narcissism and sociopathy though I suspect Mussolini would beg to differ. Both figures are legendary for their predatory womanizing and frequent extra-marital affairs. 

Both leaders had trouble telling the truth in their utterances and their consciousness. Not letting the facts get in the way is the basis of both their political strategies. According to Nazi chief propagandist Joseph Goebbels, “If you tell a lie big enough and keep repeating it, people will eventually come to believe it.” In Mussolini’s case, he came to believe his lies; it’s difficult to believe Donald Trump actually believes his, but he just may be so deluded that he does. Both could be placed into the category of “Machiavellian” in their single-mindedness, scheming, conspiracy-driven, unscrupulous, and vicious actions to advance their careers and enact their policies. To them, the ends justify the means no matter who gets hurt. It’s all about power and machismo.

Trump, however, differs significantly from Mussolini in terms of interest and achievement in intellectual pursuits. Mussolini prided himself on his scholarly endeavors and command of multiple languages. He acted on strong ideological beliefs. On the other hand, Trump acts on concerns for winning at all costs regardless of ideological positions. The only book he has admitted to reading was a book of Adolf Hitler’s speeches. While he claims to love the Bible, Trump cannot tell you a single thing within the sacred text.

Even though he is amoral and shows no signs of being a Christian, Trump received enthusiastic support from evangelicals who claimed he was the modern-day King David, a flawed womanizer who God is said to have loved anyway. Evangelicals also support Trump over his stance against abortion rights. As a socialist youth, Mussolini declared himself an atheist and railed against the Catholic Church. After taking power, Mussolini began working to pander to the Catholic Church to gain wider support. He outlawed freemasonry, exempted the clergy from taxation, cracked down on artificial contraception, campaigned for an increased birth rate, raised penalties for abortion, restricted nightlife, regulated women’s clothing, and banned homosexual acts among adult men. Despite having many mistresses, he also put in place harsh punishments for adultery. In 1929 Mussolini signed an agreement with the Vatican under which the Church received authority over marriage and was compensated for property seized decades earlier. Similar to evangelicals today who support Trump, Pope Pius XI referred to Mussolini as the “man whom providence has sent us.” 

When Donald J. Trump became the 45th President of the United States, the man who called himself a “populist” lost the popular vote to Hillary Clinton. Over three million more voters did not support the draconian policies and vile language he uttered during the campaign. But White ultra-nationalist, fascist leaders, evangelicals, and many of their followers supported the Trump candidacy and celebrated his victory. For example, a white nationalist conference held on November 19, 2016, at the Ronald Reagan Building headlined by neo-Nazi Richard Spencer, greeted attendees with a tribute to then-President-elect Trump shouting “Hail Trump! Hail victory!” from the stage. Then, before all in attendance, Spencer gestured in a traditional Nazi straight-arm salute.

Another example is when Trump defended the white nationalists who protested in Charlottesville saying they included “some very fine people on both sides,” while expressing sympathy for their demonstration against the removal of a statue of Confederate General Robert E. Lee. In August 2020, Trump addressed the baseless, far-right QAnon conspiracy theory saying he didn’t know much about the online community and its followers other than “they like me very much.” In response to a question about the conspiracy community, Trump added, “I heard that these are people who love our country.” When a reporter partially summed up the conspiracy theory to him — that it revolves around a false narrative that Trump is leading a secret, government-led charge against pedophiles, cannibals, and satanic worshippers — Trump responded: “Is that supposed to be a bad thing?” Trump said, “If I can help save the world from problems, I’m willing to do it.” He’s willing to do anything to stay in power. And, let’s not forget he refused in the first presidential debate to denounce white supremacists and instead told the violent far-right, neo-fascist and male-only Proud Boys to “stand back and stand by.”

Once identifying himself as a Democrat, but never unequivocally disavowing himself from white nationalists, Trump has transformed himself into the mouthpiece of the extreme far-right wing of the Republican Party. Once a staunch socialist, Benito Mussolini was denounced by the Italian Socialist Party for advocating Italy’s involvement in World War I which countered the Party’s stance on neutrality. Mussolini severely transformed his political stance, and later, he became one of the chief architects of the fascist movement. Before his election, Trump had tapped Steve Bannon, former editor of the far-right Breitbart News, as his campaign director, and before firing him, elevated Bannon into the White House to function as his chief policy advisor, a position that does not require Senate confirmation. Bannon once boasted that Breitbart News serves as the mouthpiece for the so-called “alt-right,” a less odious and misleading term for white nationalists.

As President, Trump rolled back many of the rights and protections that minorities have tirelessly fought for over the past decades: affordable and quality health care, reproductive rights, voting rights, citizenship rights, anti-torture guarantees, rights of unreasonable search and seizure, rights of assembly, disability rights, LGBTQ+ rights in the military, free speech and freedom of the press rights, freedom of and from religion while attacking marriage equality. Now, with the Senate confirmation of the conservative judge Amy Coney Barrett to the Supreme Court seemingly imminent, he has the chance to continue these policies through the courts long after he has been driven from office.

Trump’s continual cries against “Islamic jihadist terrorists” as the number one threat to our nation (even as the FBI says racially-motivated violent extremists in the U.S. are the primary national threat). He issued presidential executive orders banning travel into the U.S. by six majority Muslim nations, called for U.S. Muslims to be placed on a “national registry,” and should be under surveillance to track their movements. These acts de facto “racializes” Muslims. I would not put it past Trump to call for passbooks, like in Apartheid South Africa, for American Muslims and others whom Trump deems a threat to him and his supporters.

Before becoming the Italian fascist dictator, Mussolini believed nationalism superseded class distinctions as opposed to a focus in socialism on class struggle which he had previously accepted. He argued that a vanguard of elites must lead society which would ultimately suppress democracy, and that the state must control “proper linguistic and racial confines.” Though Mussolini’s theories on “race” centered on the culture of a people as opposed to Nazism’s reliance on biology, he did assert a “natural law” thesis that “stronger” people had the right to dominate the “inferior.” Remember, Trump and his father Fred refused some years ago to rent their properties to black people, and too, his racist representations of Mexican people who attempted to come into the United States across the border.

Later, serving as Italy’s youngest Prime Minister in 1922 at the age of 39, Mussolini helped establish the secret police, outlawed labor strikes, and facilitated a one-party dictatorship. Favoring the wealthy classes and forming a virtual oligarchy, he passed legislation making it easier for privatization, deregulation of business and industry, and the dismantling of labor unions. Trump has proposed and forwarded similar policy directives including using the military to keep him in power and sending government agents into cities to attack and detain protesters without due process. Will his apparent parallels with Benito Mussolini hold – and even strengthen – during his presidency, or will he pleasantly surprise us by pivoting to become a healer of the national wounds he cut into the body politic throughout his career up to now? We all know Trump will never be a healer, only a divider. His divisive and derogatory nature is what seems to energize him.

If you are interested in further comparisons between Benito Mussolini and Donald Trump, look no further than their sons-in-law: Galeazzo Ciano and Jared Kushner. Both had similar privileged backgrounds before they married the daughters of Mussolini and Trump. Their fathers-in-law elevated them to positions in the respective administrations, and neither appeared to be qualified for their elevated stature. While there are many similarities, in contrast to Kushner, Ciano attempted to act as a moderating voice in Mussolini’s ear by warning the Italian leader their military was utterly ill-equipped for any serious and possibly prolonged war effort. He attempted to serve as a voice of reason throughout Italy’s doomed involvement. In response to questioning his authority, Mussolini summarily ordered his son-in-law’s execution on the charge of treason on February 6, 1943, before Mussolini was ultimately rounded up and killed by Italian socialist partisans. Kushner, likely, won’t succumb to the same fate, as he continues to act as Trump’s lapdog. He pushed forth Trump’s policies of denying the COVID-19 pandemic’s seriousness and even went so far as to attempt to block aid to “blue states.”

When affairs were going well, Mussolini considered Ciano a trusted advisor. As conditions increasingly deteriorated, and as Ciano advised a different course – specifically for his father-in-law to sign a separate peace with the allies to spare the country needless loss of life and devastation — Mussolini only distrusted Ciano more and accused him of treason. Trump has shown he will do the same thing to his cronies if they displease him as Jeff Sessions, Michael Cohen, John Bolton, and many others did. The Trump administration has been a revolving door of people as Trump dismissed one after the other for the slightest disagreement.

The lesson of this history?  Choose your leaders with great care, for they can do real and lasting damage.


“Chanson d’automne” (“Autumn Song”)

Autumn Song
By Paul Verlaine – 1844-1896
Translated by Arthur Symons

When a sighing begins
In the violins
Of the autumn-song,
My heart is drowned
In the slow sound
Languorous and long

Pale as with pain,
Breath fails me when
The hours toll deep.
My thoughts recover
The days that are over,
And I weep.

And I go
Where the winds know,
Broken and brief,
To and fro,
As the winds blow
A dead leaf.

Chanson d’automne
By Paul Verlaine – 1844-1896

Les saglots longs
Des violons
De l’automne
Blessent mon coeur
D’une langueur
Monotone.

Tout suffocant
Et blême, quand
Sonne l’heure,
Je me souviens
Des jours anciens
Et je pleure;

Et je m’en vais
Au vent mauvais
Qui m’emporte
Deçà, delà,
Pareil à la
Feuille morte.

About the Poem:

“Chanson d’automne” (“Autumn Song”) is a poem by Paul Verlaine (1844–1896), one of the best known in the French language. It is included in Verlaine’s first collection, Poèmes saturniens, published in 1866 (see 1866 in poetry). The poem forms part of the “Paysages tristes” (“Sad landscapes”) section of the collection.

In World War II lines from the poem were used to send messages from Special Operations Executive (SOE) to the French Resistance about the timing of the forthcoming Invasion of Normandy. In preparation for Operation Overlord, the BBC’s Radio Londres had signaled to the French Resistance with the opening lines of “Chanson d’Automne” were to indicate the start of D-Day operations under the command of the Special Operations Executive. The first three lines of the poem, “Les sanglots longs / des violons / de l’automne” (“Long sobs of autumn violins”), would mean that Operation Overlord was to start within two weeks. These lines were broadcast on June 1, 1944. The next set of lines, “Blessent mon coeur / d’une langueur / monotone” (“wound my heart with a monotonous languor”), meant that it would start within 48 hours and that the resistance should begin sabotage operations, especially on the French railroad system; these lines were broadcast on June 5 at 23:15.

In 1940, Charles Trenet made changes to the words of the poem in order to change it into a song. There has been speculation that it was the popularity of his version that led to the use of the poem by SOE.