Category Archives: Poetry

Nothing Gold Can Stay

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Nothing Gold Can Stay
by Robert Frost

Nature’s first green is gold,
Her hardest hue to hold.
Her early leaf’s a flower;
But only so an hour.
Then leaf subsides to leaf.
So Eden sank to grief,
So dawn goes down to day.
Nothing gold can stay.

Robert Frost wrote a number of long narrative poems like “The Death of the Hired Man,” and most of his best-known poems are medium-length, like his sonnets “Mowing” and “Acquainted with the Night,” or his two most famous poems, both written in four stanzas, “The Road Not Taken” and “Stopping by Woods on a Snowy Evening.” But some of his most beloved poems are famously brief lyrics—like “Nothing Gold Can Stay,” which is condensed into only eight lines of three beats each (iambic trimeter), four little rhyming couplets containing the whole cycle of life, an entire philosophy.

“Nothing Gold Can Stay” achieves its perfect brevity by making every word count, with a richness of meanings. At first, you think it’s a simple poem about the natural life cycle of a tree:

“Nature’s first green is gold,
Her hardest hue to hold.”

But the very mention of “gold” expands beyond the forest to human commerce, to the symbolism of wealth and the philosophy of value. Then the second couplet seems to return to a more conventional poetic statement about the transience of life and beauty:

“Her early leaf’s a flower;
But only so an hour.”

But immediately after that we realize that Frost is playing with the multiple meanings of these simple, mostly single syllable words—else why would he repeat “leaf” like he’s ringing a bell? “Leaf” echoes with its many meanings—leaves of paper, leafing through a book, the color leaf green, leafing out as an action, as budding forth, time passing as the pages of the calendar turn….

“Then leaf subsides to leaf.”

As the Friends of Robert Frost at the Robert Frost Stone House Museum in Vermont point out, the description of colors in the first lines of this poem is a literal depiction of the spring budding of willow and maple trees, whose leaf buds appear very briefly as golden-colored before they mature to the green of actual leaves.

Yet in the sixth line, Frost makes it explicit that his poem carries the double meaning of allegory:

“So Eden sank to grief,
So dawn goes down to day.”

He is retelling the history of the world here, how the first sparkle of any new life, the first blush of the birth of mankind, the first golden light of any new day always fades, subsides, sinks, goes down.

“Nothing gold can stay.”

Frost has been describing spring, but by speaking of Eden he brings fall, and the fall of man, to mind without even using the word. That’s why we chose to include this poem in our seasonal collection of poems for autumn rather than spring.


Why Poetry Can Be Hard For Most People

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Why Poetry Can Be Hard For Most People
by Dorothea Lasky

Because speaking to the dead is not something you want to do
When you have other things to do in your day
Like take out the trash or use the vacuum
In the edge between the stove and cupboard
Because the rat is everywhere
Crawling around
Or more so walking
And it is doesn’t even notice you
It has its own intentions
And is searching for that perfect bag of potato chips like you once were
Because life is no more important than eating
Or fucking
Or talking someone into fucking
Or talking someone into something
Or sleeping calmly and soundly
And all you can hope for are the people who put that calm in you
Or let you go into it with dignity
Because poetry reminds you
That there is no dignity
In living
You just muddle through and for what
Jack Jack you wrote to him
You wrote to all of us
I wasn’t even born
You wrote to me
A ball of red and green shifting sparks
In my parents’ eye
You wrote to me and I just listened
I listened I listened I tell you
And I came back
No
Poetry is hard for most people
Because of sound

 

About This Poem
“I wrote ‘Why Poetry Can Be Hard For Most People’ after reading and teaching some of Jack Spicer’s letters to Lorca. I became bewitched by the idea that we are always speaking to the dead when we write poems, especially Spicer’s line, ‘You are dead and the dead are very patient.’ I think the communication between the dead and undead is so full of real emotion because of its patience. Poetry is patient, too.”–Dorothea Lasky

About Dorothea Lasky
Born on March 27, 1978, in St. Louis, Missouri, Dorothea Lasky received her B.A. from Washington University. She continued her studies at the University of Massachusetts, Amherst, where she received her M.F.A. She has also earned a masters degree in arts and education from Harvard University and a PhD in creativity and education from the University of Pennsylvania. Lasky is the author of two books of poetry, AWE (Wave Books, 2007), and Black Life (Wave Books, 2010). She has also authored numerous chapbooks and pamphlets, most recently Poetry is Not a Project (Ugly Duckling Presse, 2010). She lives in New York.


In a Station of the Metro

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In a Station of the Metro
by Ezra Pound

The apparition of these faces in the crowd;
Petals on a wet, black bough.

About this Poem
Though a very short poem, only fourteen words, this is the only Ezra Pound poem that many people will read in their lives. Why? Because it’s two lines long. “In the Station of the Metro” is an exercise in brevity. It is an Imagist poem, from a movement in early 20th-century Anglo-American poetry that favored precision of imagery and clear, sharp language. Pound wrote it after having a spiritual experience in a Paris metro (subway) station in 1912.

In 1916, Pound wrote about the process of writing the poem (Pound, Gaudier-Brzeska, 1916). Apparently, he originally thought he could best capture his vision in a painting. Unfortunately, he wasn’t a painter, which was a problem. So he wrote a 30-line poem, which he didn’t like. He pitched the long version in the waste bin. Six months later, he wrote a shorter poem, but didn’t like that one either and threw it away. Finally, a full year after the experience, he had been reading short Japanese poems called haikus, and he figured he would try to adapt this form to his vision in the metro. The result, which was published in 1913, is one the most famous, influential, and haunting works in modern poetry.

Pound packs a lot of meaning into these two lines and fourteen words. By linking human faces, an allusion for people themselves, with petals on a damp bough, the poet calls attention to both the elegance and beauty of human life, as well as its transience. A dark, wet bough implies that it has just rained, and the petals stuck to the bough were shortly before attached to flowers from the tree. They may still be living, but they will not be for long. In this way, Pound calls attention to human mortality as a whole – we are all dying. This is the essence of the poem.


Same Love

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I have to admit that I am behind the times on this. I had heard about this song (which will be the poem for today), but I had not heard it. I could have easily listened to it on YouTube, but I hadn’t taken the time. On my way home Friday night, I felt like my local Top 40 station was having a gay night. It started with this song, several commercials for the local gay club (or alternative nightspot, as they called it), and then numerous songs about being yourself. It was actually a lot of great music. It was also a bit surreal considering that they kept updating the Friday night football scores as well. Though I am not a fan of rap music in the least, I have to admit that the words to Macklemore’s “Same Love” are quite poetic and meaningful. Besides isn’t tap supposed to be urban poetry?

“Same Love” is the fourth single released by Seattle-based rapper Macklemore and producer Ryan Lewis from their 2012 debut studio album, The Heist. The track, featuring vocals by Mary Lambert, talks about legalizing same-sex marriage and was recorded during the campaign for Washington Referendum 74, which, upon approval in 2012, legalized same-sex marriages in Washington state. The song has so far reached number 11 on the Billboard Hot 100 in the United States and reached number 1 in both New Zealand and Australia.

The cover artwork for the single shows a photograph of Macklemore’s uncle, John Haggerty, and his partner, Sean.

The song was featured as a part of YouTube’s Pride Week (http://youtu.be/OQngzapK5dM).

“Same Love”
Macklemore with Ryan Lewis featuring Mary Lambert
By Ben Haggerty (Macklemore), Ryan Lewis, Mary Lambert, Curtis Mayfield

When I was in the third grade I thought that I was gay,
‘Cause I could draw, my uncle was, and I kept my room straight.
I told my mom, tears rushing down my face
She’s like “Ben you’ve loved girls since before pre-k, trippin’ ”
Yeah, I guess she had a point, didn’t she?
Bunch of stereotypes all in my head.
I remember doing the math like, “Yeah, I’m good at little league”
A preconceived idea of what it all meant
For those that liked the same sex
Had the characteristics
The right wing conservatives think it’s a decision
And you can be cured with some treatment and religion
Man-made rewiring of a predisposition
Playing God, aw nah here we go
America the brave still fears what we don’t know
And God loves all his children, is somehow forgotten
But we paraphrase a book written thirty-five-hundred years ago
I don’t know

And I can’t change
Even if I tried
Even if I wanted to
And I can’t change
Even if I tried
Even if I wanted to
My love
My love
My love
She keeps me warm
She keeps me warm
She keeps me warm
She keeps me warm

If I was gay, I would think hip-hop hates me
Have you read the YouTube comments lately?
“Man, that’s gay” gets dropped on the daily
We become so numb to what we’re saying
A culture founded from oppression
Yet we don’t have acceptance for ’em
Call each other faggots behind the keys of a message board
A word rooted in hate, yet our genre still ignores it
Gay is synonymous with the lesser
It’s the same hate that’s caused wars from religion
Gender to skin color, the complexion of your pigment
The same fight that led people to walk outs and sit ins
It’s human rights for everybody, there is no difference!
Live on and be yourself
When I was at church they taught me something else
If you preach hate at the service those words aren’t anointed
That holy water that you soak in has been poisoned
When everyone else is more comfortable remaining voiceless
Rather than fighting for humans that have had their rights stolen
I might not be the same, but that’s not important
No freedom till we’re equal, damn right I support it

(I don’t know)

And I can’t change
Even if I tried
Even if I wanted to
My love
My love
My love
She keeps me warm
She keeps me warm
She keeps me warm
She keeps me warm

We press play, don’t press pause
Progress, march on
With the veil over our eyes
We turn our back on the cause
Till the day that my uncles can be united by law
When kids are walking ’round the hallway plagued by pain in their heart
A world so hateful some would rather die than be who they are
And a certificate on paper isn’t gonna solve it all
But it’s a damn good place to start
No law is gonna change us
We have to change us
Whatever God you believe in
We come from the same one
Strip away the fear
Underneath it’s all the same love
About time that we raised up… sex

And I can’t change
Even if I tried
Even if I wanted to
And I can’t change
Even if I tried
Even if I wanted to
My love
My love
My love
She keeps me warm
She keeps me warm
She keeps me warm
She keeps me warm

Love is patient
Love is kind
Love is patient
Love is kind
(not crying on Sundays)
Love is patient
(not crying on Sundays)
Love is kind
(I’m not crying on Sundays)
Love is patient
(not crying on Sundays)
Love is kind
(I’m not crying on Sundays)
Love is patient
(not crying on Sundays)
Love is kind
(I’m not crying on Sundays)
Love is patient
Love is kind

PS I hope you will all wish me luck today as I go to court to fight a speeding ticket. My cruise control was set at 65 mph, but the state trooper said he clocked me going 85 mph. Cars were passing me left and right, including a similar model to my car that was the same color. If I had been speeding, I’d just pay it, but I wasn’t, so I’m going to court.


To Electra

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To Electra
by Robert Herrick

I dare not ask to kiss,
I dare not beg a smile,
Lest having that, or this,
I might grow proud the while.

No, no, the utmost share
Of my desire shall be
Only to kiss the air
That lately kissèd thee.

About This Poem
“To Electra” is one of many poems Herrick wrote to a woman he calls Electra, whose appearance he compares, in another poem, to “broad day throughout the east.”

About This Poet
Robert Herrick was most likely born in London in 1591. Although it is not known when Herrick was born, he was baptized on August 24, 1591. Overshadowed during his lifetime by metaphysical poets like John Donne and Andrew Marvell, Herrick became more popular as his work was rediscovered in the 19th century. He died in 1674.

PS Sometime it’s nice to imagine a poem like the one above is between two men.


The Barcelona Inside Me

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The Barcelona Inside Me
by Robin Becker

Give me, again, the fairy tale grotto
with the portico-vaulting overhead.
Let me walk beneath the canted columns
of Gaudí’s rookery, spiral
along his crenelated Jerusalem
of broken tiles, crazy shields.
Yes, it’s hot as hell and full
of tourists at the double helix,
but the anarchists now occupy
the Food Court, and the arcadian dream
for the working class includes this shady
colonnade cut into the mountainside.
I’ve postponed my allegiance to
the tiny house movement, to the 450
square feet of simple, American maple
infrastructure and the roomy
mind suspended like a hammock
between joists. Serpents and castle
keeps shimmer, and a mosaic invitation
to the Confectionery gets me a free
café con leche on the La Rambla,

where honeycombed apartments bend
on chiseled stone and host
floating, wrought-iron balconies.
I think I’ll move into Gaudí’s dream
of recycled mesh, walk barefoot
on his flagstone tiles
inscribed with seaweed
and sacred graffiti
from pagan tombs.
O, Barcelona of chamfered corners!
And chimneys of cowled
warriors! From Gaudí’s Book
of Revelations, I invite the goblet
and the stone Mobius strip
to a tapas of grilled prawns and squid.
Gaudí’s book of Revelations.

About This Poem
“Visiting several of Antoni Gaudí’s masterpieces challenged my attachment to minimalism, occasioned some reading about Spanish architectural and cultural history, and led to unfamiliar, descriptive language. I tried to make the poem’s line turns and diction shifts reflect the speaker’s surprise at the city’s delights. Into the architect’s fantastical creations I plunged, a tourist with a dream of staying on.”—Robin Becker

About This Poet
Robin Becker was born in 1951 in Philadelphia, Pennsylvania. She earned a B.A. and M.A. from Boston University and taught for seventeen years at the Massachusetts Institute of Technology.

I am dedicating the posting of this poem today to a dear friend of mine who will be traveling to Spain next month, and I wish him safe travels. I hope he will have a wonderful time.


Dreams

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Dreams
by Langston Hughes

Hold fast to dreams
For if dreams die
Life is a broken-winged bird
That cannot fly.

Hold fast to dreams
For when dreams go
Life is a barren field
Frozen with snow.


Move to the City

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Move to the City
by Nathaniel Bellows

live life as a stranger. Disappear
into frequent invention, depending
on the district, wherever you get off
the train. For a night, take the name
of the person who’d say yes to that
offer, that overture, the invitation to
kiss that mouth, sit on that lap. Assume
the name of whoever has the skill to
slip from the warm side of the sleeping
stranger, dress in the hallway of the
hotel. This is a city where people
know the price of everything, and
know that some of the best things
still come free. In one guise: shed
all that shame. In another: flaunt the
plumage you’ve never allowed
yourself to leverage. Danger will
always be outweighed by education,
even if conjured by a lie. Remember:
go home while it’s still dark. Don’t
invite anyone back. And, once inside,
take off the mask. These inventions
are the art of a kind of citizenship,
and they do not last. In the end, it
might mean nothing beyond further
fortifying the walls, crystallizing
the questioned, tested autonomy,
ratifying the fact that nothing will be
as secret, as satisfying, as the work
you do alone in your room.

About This Poem
“What can one learn from anonymity? Freedom, flexibility, invention, the chance to know who you are by acting out who you may not be. There is a lot to be gained from participating in the world around you, from engagement. This poem is an homage to the art of autonomy.”
–Nathaniel Bellows

About this Poet
Nathaniel Bellows is the author of Why Speak? (W. W. Norton, 2008). He is also the author of the novel, On This Day (HarperCollins, 2003). Bellows lives in New York City.

Many of us who write blogs do so in anonymity, so we know that we can learn much from anonymity. As an anonymous blogger, I continue to learn more about myself. There is so much we can learn from Mr. Bellows’s poem. I chose this poem the same way I choose many poems, after reading it and reading what the author said about it, the poem spoke to me. Poems that speak to us, are often the greatest of poetry because it brings its own meaning to our soul.


What’s the railroad to me?

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What’s the railroad to me?
by Henry David Thoreau
What’s the railroad to me?
I never go to see
Where it ends.
It fills a few hollows,
And makes banks for the swallows,
It sets the sand a-blowing,
And the blackberries a-growing.
  • About This Poem
    Henry David Thoreau was cautious about the effect of technological progress on mankind, feeling that it often could be a distraction from the inner life. In his book Walden he famously writes, “We do not ride on the railroad; it rides upon us.”
  • About This Poet
    Henry David Thoreau was born in Concord, Massachusetts, on July 12, 1817. He is perhaps best known for his works Walden, which touches upon the virtues of nature and simple living, and Civil Disobedience, which promotes peaceful resistance to acts by an unjust government. Thoreau died in 1862.

    Pea Picking

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    Pea Picking
    By Bruce Beaver

    To realise the futility of pea-picking,
    its broken-backed and bruised-kneed endurance
    tested up and down the crowded rows
    of squat, green, sparsely bearing bushes;
    the side-of-the-finger-splitting ritual,
    left and right forefingers and thumbs
    cut and bruised bloody, the neck breaking
    under the bludgeoning sun, the eyes, ears, nose
    and lips crawling with stickybeaking flies;
    the stink or perfume (sometimes vaguely both)
    of your fellow pickers beside and ahead of you;
    to understand why you are doing this at all
    day after blistering day for four shillings
    a bushel or two kerosene tins full you had to be
    either seventeen and desperately
    in need of more than two pounds to buy the Collected
    Letters of John Keats (that is ten bushels
    when you were averaging four bushels a day
    for the several days allotted to the picking).
    Or perhaps you had to be Aboriginal
    and aged from fifteen to sixty-five (male or female)
    and be able to knock off ten bushels a day,
    bushes and all, when you were supposed to pick
    selectively, that is to leave the younger,
    smaller pods for a second picking. Or you
    might have even needed to be the farmer
    himself. Too busy to supervise; keeping up
    with most of the Aboriginals, only picking
    selectively. Up five chains of bushes
    and down five chains of bushes for about
    five or six aching hours a day. I say
    “futility” for I was too tired each day
    to read the book when I had it; the Aboriginals
    spent most of their pay on headache engendering wine;
    and the farmer, my uncle, always seemed to time
    his pickings to coincide with a glutted market.
    The whole thing was an exercise in futility.
    The old hands had pads of cloth or soft leather tied
    to their knees and kept their backs fairly straight.
    But if you were seventeen as I was then
    and uninstructed you simply agonised
    on sore knees shuffling forward boustrophedon
    in a more or less literal way, knee-nudging over
    soft and lumpy strips of bare earth
    getting to feel a tiny twig or pebble,
    even the compressed soil’s own modifications
    and innate consistencies of texture. The bushes
    themselves becoming flayers of raw thumb
    and finger-pad, splitters and groovers of nails,
    the plump pods’ contents edible but eventually
    uninviting. Something like a vestigial
    competitive spirit drove one to try and at least
    keep up. The dust of earth and leaf-dust crimping
    the nostrils, the heat of days turning the tongue
    into a strap of hide cleaving to white paste.
    The crazy fantasies: would Toulouse-Lautrec
    have walked on his half-length legs and have merely plucked
    the bushes’ burdens without even looking down?
    Would the Aboriginal girl in front have underwear
    beneath her sack-like skirt, or a brassiere under
    the off-white shirt? No, you saw small breasts
    and purple-brown nipples once, and when she saw
    you looking she smiled but not invitingly.
    The black folk smelt of wood smoke and leaf mould.
    I had been told I would smell to them of sour milk
    and rancid butter. There were several deodorants
    on sale even then but none of us thought to use them.
    The girls had thin legs, thin thighs, and almost all
    were waistless. But their faces were like a friendly
    fruit, large, dark, with rounded features full
    and ripe until the faces of my own kind
    soured and flattened out to thin diminished
    creases, cracks and bumps. At day’s end I
    would go to wash and eat and sleep at the farmhouse.
    The Aboriginal pickers lolled or squatted
    in the big barn’s earth floored musty gloom, gathering
    beside the several loaned hurricane lanterns
    and about the central fire of sticks on which
    a frying pan sputtered blessings on eggs and bacon
    and later the communal billy black
    as the brew it smokily and sweetly boiled.
    Aperitifs of muscat and sweet sherry
    were passed from hand to hand in the habitual
    surreptitious manner, and the pouches
    or battered tins lay open between crossed legs,
    rice paper stuck to bottom lips as coarse
    tobacco was reduced to fragrant shreds
    in hands still acrid with the bushes’ juices.
    Then soft guitar accompanied song and softer
    talk and sudden swallowed shouts as someone
    gulped who should have sipped. And I awake
    upon a sheeted bed two hundred feet
    away, aware would lie and wonder if
    the younger ones would go into the night
    and love, as I would have given Keats’s Letters
    so to do. And out across the back
    verandah of the farm I’d peer into
    the starlit dark—so large the distant stars—
    while through the barn’s gapped timber walls the lanterns
    and the dull glow of the compact cooking fire
    showed, even the spark-sized crimson points
    of hand-rolled cigarettes would wink and almost
    beckon. Now I think the only ones
    to leave the barn a while went to excrete.
    More privacy was needed than a darkened
    cow-bail or a tree’s wide bole to lure
    those shyest lovers out. They slept together
    in a tribal dream of tiresome work and welcome
    food and memoried rest. No taboos but
    commonsense and something like distaste
    to elevate a white farm to the statute
    of home-ground. The elder ones, perhaps, while partly
    drunk may have partly scored, but when the last
    birds had quietened and the only sound
    was cattle foraging about the dry lawn’s
    dew-soaked chaff, both barn and farmhouse turned
    lights down and out. And then across the cooling
    fields came mistily and fragrantly
    sleep to all and Alchera’s dreams to some.

    Bruce Beaver (1928 – 2004)

    Bruce Beaver was born in the Sydney seaside suburb of Manly on 14 February 1928. His childhood and adolescence were unhappy. He wrote his first poem at 17 – a response to the bombing of Hiroshima – and at the same age he began to suffer from what became a life-long problem, manic-depressive illness. He worked in various occupations, travelled in New South Wales and New Zealand, married, and returned to Manly to live and write for most of his life. His first book, Under the Bridge, was published in 1961, and his fourth, a breakthrough volume, Letters to Live Poets, in 1969. In all, he published more than a dozen volumes of poems and ten novels, as well as the autobiographical As It Was (1979).

    Risng to prominence in the 1960s, Beaver’s work had a considerable influence on the development on the ‘Generation of 1968’ and the ‘New Australian Poetry’ of the 1970s. Over the course of his career, he won several major Australian literary awards, including the Grace Leven Poetry Prize (1970, for Letters to Live Poets), the C. J. Dennis Prize (1995, for Anima and Other Poems), the Fellowship of Australian Writers Christopher Brennan Award (1982), and the Patrick White Award (1982). In 1991, he was made a Member of the Order of Australia, for service to literature. He died on 17 February 2004.

    * * * * *

    I decided to use this poem today because I spent yesterday afternoon helping my neighbor pick peas. We picked what we could before the rain started. My share was the equivalent to two messes of peas. If your unfamiliar with what a “mess of peas” is, it’s the amount of peas needed for a meal. Also, these were pink-eye purple hull peas; probably the most delicious peas ever. I can’t wait to cook them along with some pork chops, and fried cornbread. Served with some sliced cucumbers, tomatoes, and onions. I might even fry some green tomatoes. It will be delicious.