Category Archives: Poetry
School’s Out by WH Davies
Belle of Amherst
A question that intrigues scholars and readers alike: was Emily Dickinson a lesbian? While there’s not (to this date, anyway) direct evidence that Dickinson was sexually active with either men or women, she did write passionate letters to women (as did many women of that age). Some historians find this as evidence of what today would be called lesbianism — others point to incidents where she seemed to be in love with men as counter-evidence.
Romance Sonambulo
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| Photograph by Gregorio Prieto Muñoz (1897-1992), born in Valdepeñas, Spain, he was one of the lovers of Federico Garcia Lorca. I love how the man is superimposed with the tree trunks. |
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April Showers, Bring May Flowers
Wayne Jarus lives near Toronto, Canada and discovered an interest in poetry while trying to write songs. He prefers structured poetry styles and enjoys writing poems about nature.
Morning Express
An English war poet, Sassoon was also known for his fictionalised autobiographies, praised for their evocation of English country life.
Siegfried Sassoon was born on 8 September 1886 in Kent. His father was part of a Jewish merchant family, originally from Iran and India, and his mother part of the artistic Thorneycroft family. Sassoon studied at Cambridge University but left without a degree. He then lived the life of a country gentleman, hunting and playing cricket while also publishing small volumes of poetry.
In May 1915, Sassoon was commissioned into the Royal Welsh Fusiliers and went to France. He impressed many with his bravery in the front line and was given the nickname ‘Mad Jack’ for his near-suicidal exploits. He was decorated twice. His brother Hamo was killed in November 1915 at Gallipoli.
In the summer of 1916, Sassoon was sent to England to recover from fever. He went back to the front, but was wounded in April 1917 and returned home. Meetings with several prominent pacifists, including Bertrand Russell, had reinforced his growing disillusionment with the war and in June 1917 he wrote a letter that was published in the Times in which he said that the war was being deliberately and unnecessarily prolonged by the government. As a decorated war hero and published poet, this caused public outrage. It was only his friend and fellow poet, Robert Graves, who prevented him from being court-martialled by convincing the authorities that Sassoon had shell-shock. He was sent to Craiglockhart War Hospital in Edinburgh for treatment. Here he met, and greatly influenced, Wilfred Owen. Both men returned to the front where Owen was killed in 1918. Sassoon was posted to Palestine and then returned to France, where he was again wounded, spending the remainder of the war in England. Many of his war poems were published in The Old Huntsman (1917) and Counter-Attack (1918).
After the war Sassoon spent a brief period as literary editor of the Daily Herald before going to the United States, travelling the length and breadth of the country on a speaking tour. He then started writing the near-autobiographical novel Memoirs of a Fox-hunting Man (1928). It was an immediate success, and was followed by others including Memoirs of an Infantry Officer (1930) and Sherston’s Progress (1936). Sassoon had a number of homosexual affairs but in 1933 surprised many of his friends by marrying Hester Gatty. They had a son, George, but the marriage broke down after World War Two.
He continued to write both prose and poetry. In 1957, he was received into the Catholic church. He died on 1 September 1967.
Sailors Kissing
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| Courtesy of Indiana University |
WHAT think you I take my pen in hand to record?
The battle-ship, perfect-model’d, majestic, that I saw pass the offing to-day under full sail?
The splendors of the past day? Or the splendor of the night that envelopes me?
Or the vaunted glory and growth of the great city spread around me?—No;
But I record of two simple men I saw to-day, on the pier, in the midst of the crowd, parting the parting of dear friends;
The one to remain hung on the other’s neck, and passionately kiss’d him,
While the one to depart, tightly prest the one to remain in his arms.
An excerpt from this poem is featured in my post for tomorrow, so stay tuned.
Give All To Love
Last night, I was teaching about antebellum Amercan culture, one of my favorite topics. In fact I have a passion for nineteenth century culture: art, literature, poetry, philosophy, etc. A major part of antebellum culture in America is the transcendentalist movement. I actually find most of the transcendentalists to be a bit crazy with their touchy-feely commune with nature philosophy. It’s a bit too much flower child/hippie, before hippies even existed. Take Thoreau’s Walden Pond experiment and his passion for talking to vegetables. Or better yet, the founder of the utopian community Fruitlands, Bronson Alcott, the father of Louisa May Alcott. I scoffed at some of his educational techniques while discussing him last night, particularly his rejection of corporal punishment for what he termed “vicarious atonement,” a method of child discipline in which Alcott had naughty children spank him. When his own daughters misbehaved, Alcott went without dinner.
There are two figures in the Transcendentalist movement which I greatly admire: Ralph Waldo Emerson and Margaret Fuller. Often mocked as an egotist, Margaret Fuller once said: “I know all the people worth knowing in America, and I find no intellect comparable to my own.” She did indeed possess one of 19th century America’s towering minds and she was a truly remarkable woman. As for the former, Emerson should be considered one of Americas greatest philosophers and admired if for nothing else but his essay Self-Reliance. So for the poem this Tuesday, I thought I would present you one of Emerson’s poems which is a beautiful capsule of his philosophy.
Give All To Love
Give all to love;
Obey thy heart;
Friends, kindred, days,
Estate, good fame,
Plans, credit, and the muse;
Nothing refuse.
‘Tis a brave master,
Let it have scope,
Follow it utterly,
Hope beyond hope;
High and more high,
It dives into noon,
With wing unspent,
Untold intent;
But ’tis a god,
Knows its own path,
And the outlets of the sky.
‘Tis not for the mean,
It requireth courage stout,
Souls above doubt,
Valor unbending;
Such ’twill reward,
They shall return
More than they were,
And ever ascending.
Leave all for love;—
Yet, hear me, yet,
One word more thy heart behoved,
One pulse more of firm endeavor,
Keep thee to-day,
To-morrow, for ever,
Free as an Arab
Of thy beloved.
Cling with life to the maid;
But when the surprise,
Vague shadow of surmise,
Flits across her bosom young
Of a joy apart from thee,
Free be she, fancy-free,
Do not thou detain a hem,
Nor the palest rose she flung
From her summer diadem.
Though thou loved her as thyself,
As a self of purer clay,
Tho’ her parting dims the day,
Stealing grace from all alive,
Heartily know,
When half-gods go,
The gods arrive.
From: Emerson, Ralph Waldo. Early Poems of Ralph Waldo Emerson. New York, Boston, Thomas Y. Crowell & Company: 1899. Introduction by Nathan Haskell Dole.
Emerson, as a poet, carries common themes throughout his works. In comparing this poems to an essay such as Self Reliance, the ideas of conviction, confidence, respect, choice, and a handful of others resonate throughout. “Give All to Love” relates to Self Reliance in subject and message. Emerson’s own thoughts about various aspects of human nature become apparent, and each concept stems from the basic idea of relying on one’s self.
In “Give All to Love,” Emerson reiterates from Self Reliance that a person should respect the beliefs of others, including the changes they make. In Self Reliance, he says, “If you can love me for what I am, we shall be the happier. If you cannot, I will seek to deserve that you should.” And, in “Give All to Love,” he writes
Free be she, fancy-free,Do not thou detain a hem,Nor the palest rose she flungFrom her summer diadem.
Common themes run through any author’s works, especially when the comment on humanity and existence. Here, Emerson portrays his own Self-Reliance in his ability to express and discuss such issues. Since his ideas often seemingly contradict one another, his speech comes across with the same indefinable quality as in the soul and nature itself. One thing is true, however: Emerson believes in what he says, and he says it often in many different contexts, hoping that the reader will only gain understanding from his writing.
Summer in the South
Summer in the South
By Paul Laurence Dunbar
The Oriole sings in the greening grove
As if he were half-way waiting,
The rosebuds peep from their hoods of green,
Timid, and hesitating.
The rain comes down in a torrent sweep
And the nights smell warm and pinety,
The garden thrives, but the tender shoots
Are yellow-green and tiny.
Then a flash of sun on a waiting hill,
Streams laugh that erst were quiet,
The sky smiles down with a dazzling blue
And the woods run mad with riot.
Paul Laurence Dunbar
Born on June 27, 1872, Paul Laurence Dunbar was one of the first African-American poets to gain national recognition. His parents Joshua and Matilda Murphy Dunbar were freed slaves from Kentucky. His parents separated shortly after his birth, but Dunbar would draw on their stories of plantation life throughout his writing career. By the age of fourteen, Dunbar had poems published in the Dayton Herald. While in high school he edited the Dayton Tattler, a short-lived black newspaper published by classmate Orville Wright.
Despite being a fine student, Dunbar was financially unable to attend college and took a job as an elevator operator. In 1892, a former teacher invited him to read his poems at a meeting of the Western Association of Writers; his work impressed his audience to such a degree that the popular poet James Whitcomb Riley wrote him a letter of encouragement. In 1893, Dunbar self-published a collection called Oak and Ivy. To help pay the publishing costs, he sold the book for a dollar to people riding in his elevator.
Later that year, Dunbar moved to Chicago, hoping to find work at the first World’s Fair. He befriended Frederick Douglass, who found him a job as a clerk, and also arranged for him to read a selection of his poems. Douglass said of Dunbar that he was “the most promising young colored man in America.” By 1895, Dunbar’s poems began appearing in major national newspapers and magazines, such as The New York Times. With the help of friends, he published the second collection, Majors and Minors (1895). The poems written in standard English were called “majors,” and those in dialect were termed “minors.” Although the “major” poems outnumber those written in dialect, it was the dialect poems that brought Dunbar the most attention. The noted novelist and critic William Dean Howells gave a favorable review to the poems in Harper’s Weekly.
This recognition helped Dunbar gain national and international acclaim, and in 1897 he embarked on a six-month reading tour of England. He also brought out a new collection, Lyrics of Lowly Life (1896). Upon returning to America, Dunbar received a clerkship at the Library of Congress in Washington, DC, and shortly thereafter he married the writer Alice Ruth Moore. While living in Washington, Dunbar published a short story collection, Folks from Dixie, a novel entitled The Uncalled, and two more collections of poems, Lyrics of the Hearthside and Poems of Cabin and Field (1899). He also contributed lyrics to a number of musical reviews.
In 1898, Dunbar’s health deteriorated; he believed the dust in the library contributed to his tuberculosis and left his job to dedicate himself full time to writing and giving readings. Over the next five years, he would produce three more novels and three short story collections. Dunbar separated from his wife in 1902, and shortly thereafter he suffered a nervous breakdown and a bout of pneumonia. Although ill and drinking too much in attempt to soothe his coughing, Dunbar continued to write poems. His collections from this time include Lyrics of Love and Laughter (1903), Howdy, Howdy, Howdy (1905), and Lyrics of Sunshine and Shadow (1905). These books confirmed his position as America’s premier black poet. Dunbar’s steadily deteriorating health caused him to return to his mother’s home in Dayton, Ohio, where died on February 9, 1906, at the age of thirty-three.
A Prayer in Spring
APRENDIENDO VIDA (Learning Life)
I recently came across a new poet. He is a follower of my blog, so I checked out his blog, ALICANTINO del MUNDO. His poetry shows not only the beauty of the Spanish language but the depths of an artists soul. Manuel Vicente S.C. is the poet, and I instantly fell in love with the beauty of his poetry. I hope that you will find Manuel’s poetry as beautiful as I have. I have posted his poem APRENDIENDO VIDA in its beautiful original language. Though I do not believe that my translation (with the help of Google Translate) can do justice for his beautiful prose, but I have attempted to do my best. I hope that you enjoy.
APRENDIENDO VIDA
Manuel Vicente S.C.
He recorrido muchos caminos
donde he respirado polvo ajeno que levantaban otras vidas
que pasaban rozando la mía
y yo siempre quedaba en la cuneta esperando una buena alma
que se apiadara de mi cuando el barro ya me cubría hasta las rodillas.
Pero aprendí a buscar guaridas
cuando la luna me sorprendía en los caminos solitarios.
Aprendí a cobijarme al abrigo de otros cuerpos
cuando el frío me calaba hasta los huesos.
He dormido en muchas camas extrañas
a las que nunca volví.
He grabado muchos ojos en mis pupilas.
Ojos por los que hubiera matado.
He amanecido en calles extrañas y
me he bebido el licor de todos los bares.
Muchas veces he jurado en vano
y he asegurado delante del interesado
que nunca volvería a hacerlo.
Pero nunca cumplí mi palabra.
Volví a tropezar mil veces en la misma piedra.
Volví a recorrer caminos inciertos, vacios, cotidianos
y volví a llenarme de luna llena.
Busqué los caminos que llevan al mar
intentando buscar un refugio.
Intentando dejar mis huellas en la arena por si tú salias a buscarme.
LEARNING LIFE
Manuel Vicente S.C.
I have traveled many roads
where I breathed dust that raised other lives outside
mine that skimming
and I was always in the gutter waiting for a good soul
to take pity on me when the mud already covered my knee.
But I learned to look for hideouts
I was surprised as the moon on lonely roads.
I learned to take shelter in the lee of other bodies
when the cold was soaked to the bone.
I slept in many strange beds
of those who never came back.
I recorded many eyes in my eyes.
Eyes which have killed him.
I dawned on strange streets
I have drunk the liquor of all bars.
Many times I have sworn in vain
and have assured before the interested
would never do.
But I never kept my word.
I returned to stumble a thousand times in the same stone.
Again I go uncertain roads, empty, everyday
and returned to fill a full moon.
I searched the roads leading to the sea
trying to find a shelter.
Trying to leave my footprints in the sand if you are looking for me.





















