Category Archives: Poetry
Acceptance
Ode to Walt Whitman
Eakins was profoundly influenced by the ideas of Walt Whitman, with whom he became close friends, after painting his portrait in 1887-1888. Eakins’ carefully composed images of naked youths in arcadian landscape settings (such as The Swimming Hole, 1893-1895) constitute visual equivalents of Whitman’s poems, celebrating male beauty and comradeship. Eakins often painted scenes of all-male athletic activities, such as rowing (for example, The Biglin Brothers Turning the Stake, 1873) and boxing (for example, Counting Out, 1888).
By the East River and the Bronx
boys were singing, exposing their waists
with the wheel, with oil, leather, and the hammer.
Ninety thousand miners taking silver from the rocks
and children drawing stairs and perspectives.
But none of them could sleep,
none of them wanted to be the river,
none of them loved the huge leaves
or the shoreline’s blue tongue.
By the East River and the Queensboro
boys were battling with industry
and the Jews sold to the river faun
the rose of circumcision,
and over bridges and rooftops, the mouth of the sky emptied
herds of bison driven by the wind.
But none of them paused,
none of them wanted to be a cloud,
none of them looked for ferns
or the yellow wheel of a tambourine.
As soon as the moon rises
the pulleys will spin to alter the sky;
a border of needles will besiege memory
and the coffins will bear away those who don’t work.
New York, mire,
New York, mire and death.
What angel is hidden in your cheek?
Whose perfect voice will sing the truths of wheat?
Who, the terrible dream of your stained anemones?
Not for a moment, Walt Whitman, lovely old man,
have I failed to see your beard full of butterflies,
nor your corduroy shoulders frayed by the moon,
nor your thighs pure as Apollo’s,
nor your voice like a column of ash,
old man, beautiful as the mist,
you moaned like a bird
with its sex pierced by a needle.
Enemy of the satyr,
enemy of the vine,
and lover of bodies beneath rough cloth…
Not for a moment, virile beauty,
who among mountains of coal, billboards, and railroads,
dreamed of becoming a river and sleeping like a river
with that comrade who would place in your breast
the small ache of an ignorant leopard.
Not for a moment, Adam of blood, Macho,
man alone at sea, Walt Whitman, lovely old man,
because on penthouse roofs,
gathered at bars,
emerging in bunches from the sewers,
trembling between the legs of chauffeurs,
or spinning on dance floors wet with absinthe,
the faggots, Walt Whitman, point you out.
He’s one, too! That’s right! And they land
on your luminous chaste beard,
blonds from the north, blacks from the sands,
crowds of howls and gestures,
like cats or like snakes,
the faggots, Walt Whitman, the faggots,
clouded with tears, flesh for the whip,
the boot, or the teeth of the lion tamers.
He’s one, too! That’s right! Stained fingers
point to the shore of your dream
when a friend eats your apple
with a slight taste of gasoline
and the sun sings in the navels
of boys who play under bridges.
But you didn’t look for scratched eyes,
nor the darkest swamp where someone submerges children,
nor frozen saliva,
nor the curves slit open like a toad’s belly
that the faggots wear in cars and on terraces
while the moon lashes them on the street corners of terror.
You looked for a naked body like a river.
Bull and dream who would join wheel with seaweed,
father of your agony, camellia of your death,
who would groan in the blaze of your hidden equator.
Because it’s all right if a man doesn’t look for his delight
in tomorrow morning’s jungle of blood.
The sky has shores where life is avoided
and there are bodies that shouldn’t repeat themselves in the dawn.
Agony, agony, dream, ferment, and dream.
This is the world, my friend, agony, agony.
Bodies decompose beneath the city clocks,
war passes by in tears, followed by a million gray rats,
the rich give their mistresses
small illuminated dying things,
and life is neither noble, nor good, nor sacred.
Man is able, if he wishes, to guide his desire
through a vein of coral or a heavenly naked body.
Tomorrow, loves will become stones, and Time
a breeze that drowses in the branches.
That’s why I don’t raise my voice, old Walt Whitman,
against the little boy who writes
the name of a girl on his pillow,
nor against the boy who dresses as a bride
in the darkness of the wardrobe,
nor against the solitary men in casinos
who drink prostitution’s water with revulsion,
nor against the men with that green look in their eyes
who love other men and burn their lips in silence.
But yes against you, urban faggots,
tumescent flesh and unclean thoughts.
Mothers of mud. Harpies. Sleepless enemies
of the love that bestows crowns of joy.
Always against you, who give boys
drops of foul death with bitter poison.
Always against you,
Fairies of North America,
Pájaros of Havana,
Jotos of Mexico,
Sarasas of Cádiz,
Apios of Seville,
Cancos of Madrid,
Floras of Alicante,
Adelaidas of Portugal.
Faggots of the world, murderers of doves!
Slaves of women. Their bedroom bitches.
Opening in public squares like feverish fans
or ambushed in rigid hemlock landscapes.
No quarter given! Death
spills from your eyes
and gathers gray flowers at the mire’s edge.
No quarter given! Attention!
Let the confused, the pure,
the classical, the celebrated, the supplicants
close the doors of the bacchanal to you.
And you, lovely Walt Whitman, stay asleep on the Hudson’s banks
with your beard toward the pole, openhanded.
Soft clay or snow, your tongue calls for
comrades to keep watch over your unbodied gazelle.
Sleep on, nothing remains.
Dancing walls stir the prairies
and America drowns itself in machinery and lament.
I want the powerful air from the deepest night
to blow away flowers and inscriptions from the arch where you sleep,
and a black child to inform the gold-craving whites
that the kingdom of grain has arrived.
For more information and analysis of this poem, take a look at “Lorca’s Homographic Poetics of Nationalism” by Frederick Luis Aldama
Also see:
Autumn Fires
Bonfires always remind me of fall: the big bonfire before the homecoming game, sitting around a bonfire telling stories, ghost stories around the campfire. All these things remind me of autumn.
In some parts of the world, bonfires are identified, not with autumn, but with the summer solstice. In Latvia, Midsummer is called Jāņi . It is a national holiday celebrated on a large scale by almost everyone in Latvia and by people of Latvian origin abroad. Celebrations consist of a lot of traditional elements – eating Jāņu cheese, drinking beer, singing hundreds of Latvian folk songs dedicated to Jāņi, burning bonfire to keep light all through the night and jumping over it, wearing wreaths of flowers (for the women) and leaves (for the men) together with modern commercial products and ideas. Oak wreaths are worn by men named Jānis in honor of their name day. Small oak branches with leaves are attached to cars in Latvia during the festivity.
In the western town of Kuldīga, revellers mark the holiday by running naked through the town at three in the morning. The event has taken place for the past seven years. Runners are rewarded with beer, and police are on hand in case any “puritans” attempt to interfere with the naked run.
I just never got the chance to run around them naked, what about you? Do bonfires remind you of autumn? Have you ever run around one naked.
Just as I think of bonfires and autumn together, the following poem by Robert Louis Stevenson is not what I usually associate with Stevenson. I usually associate stories of pirates and life at sea. However, this poem shows that there was much more to Robert Louis Stevenson.
Autumn Fires
Robert Louis Stevenson (1913)
In the other gardens
And all up the vale,
From the autumn bonfires
See the smoke trail!
Pleasant summer over
And all the summer flowers,
The red fire blazes,
The gray smoke towers.
Sing a song of seasons!
Something bright in all!
Flowers in the summer,
Fires in the fall!
More about Robert Louis Stevenson after the jump.
The Scottish novelist, essayist, and poet Robert Louis Stevenson (1850-1894) was one of the most popular and highly regarded British writers of the end of the 19th century. He played a significant part in the revival of the novel of romance.
During Robert Louis Stevenson’s youth the romantic novels of Sir Walter Scott and his followers had been eclipsed by the realism of William Makepeace Thackeray and Anthony Trollope. Writing in conscious opposition to this trend, Stevenson formulated his theoretical position in his essays “A Gossip on Romance” (1882), “A Humble Remonstrance” (1884), and “The Lantern-bearers” (1888). Romance, he wrote, is not concerned with objective truth but rather with things as they appear to the subjective imagination, with the “poetry of circumstance.” Romance, according to Stevenson, avoids complications of character and morality and dwells on action and adventure.
Stevenson was born on Nov. 13, 1850, in Edinburgh, the son of a noted lighthouse builder and harbor engineer. Though robust and healthy at birth, Stevenson soon became a victim of constant respiratory ailments that later developed into tuberculosis and made him skeletally thin and frail most of his life. By the time he entered Edinburgh University at the age of 16, ostensibly to study engineering, Stevenson had fallen under the spell of language and had begun to write. For several years he attended classes irregularly, cultivating a bohemian existence complete with long hair and velvet jackets and acquainting himself with Edinburgh’s lower depths.
Early Works
When he was 21 years old, Stevenson openly declared his intention of becoming a writer against the strong opposition of his father. Agreeing to study law as a compromise, Stevenson was admitted to the Scottish bar in 1875. Having traveled to the Continent several times for health and pleasure, he now swung back and forth between Scotland and a growing circle of artistic and literary friends in London and Paris. Stevenson’s first book, An Inland Voyage (1878), related his adventures during a canoe trip on the canals of Belgium and France.
In 1876 in France, Stevenson had met an American woman named Fanny Osbourne. Separated from her husband, she was 11 years older than Stevenson and had two children. Two years later Stevenson and Osbourne became lovers. In 1878 Osbourne returned to California to arrange a divorce, and a year later Stevenson followed her. After traveling across America in an emigrant train, Stevenson arrived in Monterey in poor health. After his marriage, a stay in an abandoned mining camp, later recounted in The Silverado Squatters (1883), restored his health. A year after setting out for the United States, Stevenson was back in Scotland. But the climate there proved impossible, and for the next 4 years he and his wife lived in Switzerland and in the south of France.
Despite ill health these years were productive. In his collections Virginibus puerisque (1881) and Familiar Studies of Men and Books (1882) Stevenson arrived at maturity as an essayist. Addressing his readers with confidential ease, he reflected on the common beliefs and incidents of life with a mild iconoclasm, a middling disillusionment.
The stories Stevenson collected in The New Arabian Nights (1883) and The Merry Men (1887) range from detective stories to Scottish dialect tales. The evocation of mood and setting that he practiced in his travel essays was used to great effect here. Despite his theory of romance, he was unable entirely to keep away from moral issues in these stories, but he was rarely successful in integrating moral viewpoint with action and scene.
Early Novels
Treasure Island (1881, 1883), first published as a serial in a children’s magazine, ranks as Stevenson’s first popular book, and it established his fame. A perfect romance according to Stevenson’s formula, the novel – riding over all the problems of morality and character that might have arisen – recounts a boy’s involvement with murderous pirates. Kidnapped (1886), set in Scotland shortly after the abortive Jacobite rebellion of 1745, has the same charm. In its sequel, David Balfour (1893), Stevenson could not avoid psychological and moral problems without marked strain. In The Strange Case of Dr. Jekyll and Mr. Hyde (1886) he dealt directly with the nature of evil in man and the hideous effects of a hypocrisy that seeks to deny it. This work pointed the way toward Stevenson’s more serious later novels. During this same period he published a very popular collection of poetry, A Child’s Garden of Verses (1885).
After the death of his father in 1887, Stevenson again traveled to the United States, this time for his health. He lived for a year at Saranac Lake, N.Y., in the Adirondacks. In 1889 Stevenson and his family set out on a cruise of the South Sea Islands. When it became clear that only there could he live in relative good health, he settled on the island of Upolu in Samoa. He bought a plantation (Vailima), built a house, and gained influence with the natives, who called him Tusifala (“teller of tales”). By the time of his death on Dec. 3, 1894, Stevenson had become a significant figure in island affairs. His observations on Samoan life were published in the collection In the South Seas (1896) and in A Footnote to History (1892). Of the stories written in these years, “The Beach of Falesá” in Island Nights’ Entertainments (1893) remains particularly interesting as an exploration of the confrontation between European and native ways of life.
Later Novels
The Master of Ballantrae (1889), set in the same period as Kidnapped, showed a new sophistication in Stevenson’s use of the elements of romance. Its basic theme involved complexities of character that his earlier romances had deliberately avoided. In the more advanced Weir of Hermiston, the legends of the romantic Scottish past saturate the setting and serve as a symbolic background for a tragic conflict between the primitive energies of a father and his sensitive, effete son. Left unfinished at his death, this novel would have ranked as Stevenson’s greatest work. While living in the South Pacific, Stevenson also collaborated on three novels with his stepson Lloyd Osbourne.
Further Reading
The best biographies of Stevenson are David Daiches, Robert Louis Stevenson (1947), and Joseph C. Furnas, Voyage to Windward: The Life of Robert Louis Stevenson (1951). Recommended critical studies include David Daiches, Stevenson and the Art of Fiction (1951); Robert Kiely, Robert Louis Stevenson and the Fiction of Adventure (1964), and Edwin M. Eigner, Robert Louis Stevenson and Romantic Tradition (1966).
Additional Sources
- Bell, Ian, Dreams of exile: Robert Louis Stevenson, a biography, New York: H. Holt, 1993.
- Hammond, J. R. (John R.), A Robert Louis Stevenson chronology, New York: St. Martin’s Press, 1996.
- McLynn, F. J., Robert Louis Stevenson: a biography, New York:Random House, 1994.
Read more: http://www.answers.com/topic/robert-louis-stevenson#ixzz1Z0zi30n4
After Apple-Picking
After Apple-Picking
My long two-pointed ladder’s sticking through a tree
Toward heaven still,
And there’s a barrel that I didn’t fill
Beside it, and there may be two or three
Apples I didn’t pick upon some bough.
But I am done with apple-picking now.
Essence of winter sleep is on the night,
The scent of apples: I am drowsing off.
I cannot rub the strangeness from my sight
I got from looking through a pane of glass
I skimmed this morning from the drinking trough
And held against the world of hoary grass.
It melted, and I let it fall and break.
But I was well
Upon my way to sleep before it fell,
And I could tell
What form my dreaming was about to take.
Magnified apples appear and disappear,
Stem end and blossom end,
And every fleck of russet showing clear.
My instep arch not only keeps the ache,
It keeps the pressure of a ladder-round.
I feel the ladder sway as the boughs bend.
And I keep hearing from the cellar bin
The rumbling sound
Of load on load of apples coming in.
For I have had too much
Of apple-picking: I am overtired
Of the great harvest I myself desired.
There were ten thousand thousand fruit to touch,
Cherish in hand, lift down, and not let fall.
For all
That struck the earth,
No matter if not bruised or spiked with stubble,
Went surely to the cider-apple heap
As of no worth.
One can see what will trouble
This sleep of mine, whatever sleep it is.
Were he not gone,
The woodchuck could say whether it’s like his
Long sleep, as I describe its coming on,
Or just some human sleep.
–Robert Frost (1914)
Born in San Francisco, Frost spent most of his adult life in rural New England and his laconic language and emphasis on individualism in his poetry reflect this region. He attended Dartmouth and Harvard but never earned a degree, and as a young man with growing family he attempted to write poetry while working a farm or teaching school. American editors rejected his submitted poems. With considerable pluck Frost moved his family to England in 1912 and the following year a London publisher brought out his first book. After publishing a second book, Frost returned to America determined to win a reputation in his own country, which he gradually achieved, becoming one of the country’s best-loved poets. Unlike his contemporaries, Frost chose not to experiment with new verse forms but to employ traditional patterns, or as he said, he chose “the old-fashioned way to be new.” Despite the surface cheerfulness and descriptive accuracy of his poems, he often presents a dark, sober vision of life, and there is a decidedly thoughtful quality to his work.
In the poem above we see how, like Wordsworth, Frost takes an ordinary experience and transforms it into a meditative moment, a philosophical musing. Apple-picking slides gradually away from merely harvesting fruit to considering how life has been experienced fully but with some regrets and mistakes. The reference to winter coming on feels like the presence of mortalilty. The question about what kind of sleep to anticipate suggests untroubled oblivion or possibly some kind of new life just as the woodchuck reawakens to fresh life in the spring after his hibernation.
Moment of Zen: Autumn
Autumn is here and you can certainly feel it. The weather is wonderful here. Highs in the upper 70s and low 80s, with Lows in the 60s at night. This is the first comfortable day in nearly six months. It probably won’t last long, but I love fall weather. Hopefully, it will continue to get cooler.
To celebrate the Fall Season, here is William Shakespeare’s “Sonnet 73” to get you in the mood for Fall.
As I Lay with My Head in Your Lap Camerado
In honor of the official repeal of DADT today, I wanted to post a poem about homosexual love in the military. Long before DADT was an official policy, Walt Whitman was serving as a nurse for the US Army during the Civil War. Drum Taps (1865), Walt Whitman’s sequence of poems on the Civil War that reflects his experience as a hospital volunteer, includes several poems that appreciate soldiers in more or less homoerotic terms (for example, “First O Songs for a Prelude” and “O Tan-Faced Prairie-Boy”).
But it is elegies such as “Vigil Strange I Kept on the Field One Night,” “Reconciliation,” and “As I Lay with My Head in Your Lap Camerado” that allow Whitman to express himself unrestrainedly.
In “Reconciliation,” the speaker’s tenderness for the fallen soldier overpowers the enmity between armies, in terms that anticipate Wilfred Owen’s “Strange Meeting”: “my enemy is dead, a man divine as myself is dead, / I look where he lies white-faced and still in the coffin–I draw near, / Bend down and touch lightly with my lips the white face in the coffin.”
As I Lay with My Head in Your Lap Camerado
As I lay with my head in your lap camerado,
The confession I made I resume, what I said to you and the open air
I resume,
I know I am restless and make others so,
I know my words are weapons full of danger, full of death,
For I confront peace, security, and all the settled laws, to
unsettle them,
I am more resolute because all have denied me than I could ever have
been had all accepted me,
I heed not and have never heeded either experience, cautions,
majorities, nor ridicule,
And the threat of what is call’d hell is little or nothing to me,
And the lure of what is call’d heaven is little or nothing to me;
Dear camerado! I confess I have urged you onward with me, and still
urge you, without the least idea what is our destination,
Or whether we shall be victorious, or utterly quell’d and defeated.
Walt Whitman
In this particular poem, Whitman writes a brief, but beautiful confession and declaration of his own sexuality. It is a brief, but significant love poem, and the manner of Whitman’s “confession” can be explored in a number of ways, but it ultimately points to a homosexual relationship. The first obvious hint that this poem is linked to Whitman’s homosexuality is his adjustment of the word “camerado.” The original Spanish word is actually “camarada” with a feminine ending, and it means “friend” or comrade.” By changing this specific word to have a male ending, we know that Whitman is aiming and professing this poem to a male friend. The significance of this male friend becomes more apparent as Whitman continues with his poem. His use of the actually word “confession” within the second line – “The confession I made I resume, what I said to you and the open air I resume” is another example of Whitman confessing openly his sexuality. As Whitman continues to describe this poem, he draws attention to the fact that it will make others “restless” and his words are “weapons full of danger, full of death.”
The intensity of the poem, although subtle but existent, is what ultimately points that nature of the poem has to do with love or at least intimacy. Whitman seems very determined in this poem, especially as he says “Dear camerado! I have urged you onward with me, and still urge you, without the least idea what is our destination or whether we shall be victorious, or utterly quell’d and defeated.” Whitman seems to be dismissing everything else, and urging this other person to do the same. He is rejecting any significance of heaven or hell, and embracing the fact that whatever road he is going down may bring hard times. Indeed, to announce homosexuality during Whitman’s era would have brought on a lot of criticism and grief.
Sources:
Moment of Zen
Ryōkan Taigu (良寛大愚) (1758–1831) was a quiet and eccentric Sōtō Zen Buddhist monk who lived much of his life as a hermit. Ryōkan is remembered for his poetry and calligraphy, which present the essence of Zen life.
The Love That Dares To Speak Its Name
“The Love that Dares to Speak its Name” is a controversial poem by James Kirkup. In fact, some might find the poem to be quite offensive, but after reading it and researching about it, I found it fascinating, even if it is blasphemous. Maybe intellectual curiosity sometimes kills the cat, but I decided to write about it anyway. It is written from the viewpoint of a Roman centurion who is graphically described having sex with Jesus after his crucifixion, and also claims that Jesus had had sex with numerous disciples, guards, and even Pontius Pilate. If the poem was not about Jesus Christ and the centurion, Longinus, I would truly consider the poem beautiful and erotic in an odd necrophilia sort of way that is also quite disturbing. Maybe it is either way, or maybe I have been reading too much Edgar Allen Poe in the high school English class that I am currently teaching.
The poem was at the centre of the Whitehouse v. Lemon trial for blasphemous libel, where the editor of Gay News—which first published in the poem in 1976—was convicted and given a suspended prison sentence. In later years, Britain’s Royal Crown Prosecution Service attempted to charge the Lesbian and Gay Christian Movement with a similar charge of blasphemous libel after a complaint by religious conservatives over a hypertext link on their web site to text of “The Love that Dares to Speak its Name” by James Kirkup.
The Love That Dares To Speak Its Name
By James Kirkup
As they took him from the cross
I, the centurion, took him in my arms-
the tough lean body
of a man no longer young,
beardless, breathless,
but well hung.
He was still warm.
While they prepared the tomb
I kept guard over him.
His mother and the Magdalen
had gone to fetch clean linen
to shroud his nakedness.
I was alone with him.
For the last time
I kissed his mouth. My tongue
found his, bitter with death.
I licked his wound-
the blood was harsh
For the last time
I laid my lips around the tip
of that great cock, the instrument
of our salvation, our eternal joy.
The shaft, still throbbed, anointed
with death’s final ejaculation
I knew he’d had it off with other men-
with Herod’s guards, with Pontius Pilate,
With John the Baptist, with Paul of Tarsus
with foxy Judas, a great kisser, with
the rest of the Twelve, together and apart.
He loved all men, body, soul and spirit. – even me.
So now I took off my uniform, and, naked,
lay together with him in his desolation,
caressing every shadow of his cooling flesh,
hugging him and trying to warm him back to life.
Slowly the fire in his thighs went out,
while I grew hotter with unearthly love.
It was the only way I knew to speak our love’s proud name,
to tell him of my long devotion, my desire, my dread-
something we had never talked about. My spear, wet with blood,
his dear, broken body all open wounds,
and in each wound his side, his back,
his mouth – I came and came and came
as if each coming was my last.
And then the miracle possessed us.
I felt him enter into me, and fiercely spend
his spirit’s finbal seed within my hole, my soul,
pulse upon pulse, unto the ends of the earth-
he crucified me with him into kingdom come.
-This is the passionate and blissful crucifixion
same-sex lovers suffer, patiently and gladly.
They inflict these loving injuries of joy and grace
one upon the other, till they dies of lust and pain
within the horny paradise of one another’s limbs,
with one voice cry to heaven in a last divine release.
Then lie long together, peacefully entwined, with hope
of resurrection, as we did, on that green hill far away.
But before we rose again, they came and took him from me.
They knew not what we had done, but felt
no shame or anger. Rather they were glad for us,
and blessed us, as would he, who loved all men.
And after three long, lonely days, like years,
in which I roamed the gardens of my grief
seeking for him, my one friend who had gone from me,
he rose from sleep, at dawn, and showed himself to me before
all others. And took me to him with
the love that now forever dares to speak its name.
Further Reading:
- The Love That Dares to Speak Its Name, From Wikipedia
- The Love That Dares To Speak Its Name, From Annoy.com
- “The gay poem that broke blasphemy laws,” by Staff Writer, PinkNews.co.uk, 10 January 2008
Lest We Forget
Originally titled For the Fallen, the ode first appeared in The Times of London on September 21, 1914. It has now become known in Australia and Canada as the Ode of Remembrance. I think that on the 10th anniversary of 9/11 it is a fitting memorial. After the verse in bold is recited in memory of those who died, it is followed by the response, “Lest we forget” as I have added it above.
The Hug by Thom Gunn
![]() |
| The Hug |
![]() |
|
|
In 1929, Thom Gunn was born in Gravesend, Kent, England, the older son of two journalists. His parents were divorced when the poet was ten years old, and his mother committed suicide while he was a teenager. Before her death, his mother had inspired a deep love of reading in him, including affection for the writings of Marlowe, Keats, Milton, and Tennyson, as well as several prose writers.
Before enrolling in Trinity College, Cambridge, in 1950, he spent two years in the national service and six months in Paris. In 1954, the year after his graduation, Gunn’s first poetry collection, Fighting Terms, was published. The book was instantly embraced by several critics, including John Press, who wrote, “This is one of the few volumes of postwar verse that all serious readers of poetry need to possess and to study.” Gunn relocated to San Francisco and held a one-year fellowship at Stanford University, where he studied with Yvor Winters.
Over the next few decades, he published several collections that were not as warmly received as his earliest work, including The Sense of Movement (1957), My Sad Captains
(1961), Touch
(1967), Moly (1971), To the Air (1974), Jack Straw’s Castle
(1976), Selected Poems 1950-1975
(1979), and The Passages of Joy
(1983).
During the 1970s and 80s, Gunn’s poems were marked by the poet’s personal experiences as he wrote more openly about his homosexuality and drug use. Many critics believed he was betraying his talents. But with the publication of The Man with Night Sweats in 1992, a collection memorializing his friends and loved ones who had fallen victim of the AIDS pandemic, critics were reminded of Gunn’s early promise. As Neil Powell wrote of the book, “Gunn restores poetry to a centrality it has often seemed close to losing, by dealing in the context of a specific human catastrophe with the great themes of life and death, coherently, intelligently, memorably. One could hardly ask for more.” Gunn received the Lenore Marshall Poetry Prize for the collection in 1993.
He went on to publish several more books of poetry in the United States and Britain, including Boss Cupid (Farrar, Straus & Giroux, 2000), Frontiers of Gossip
(1998), and Collected Poems
(1994). He has also written several collections of essays, including The Occasions of Poetry
(1982; U.S. edition, 1999).
Gunn’s honors include the Levinson Prize, an Arts Council of Great Britain Award, a Rockefeller Award, the W. H. Smith Award, the PEN (Los Angeles) Prize for Poetry, the Sara Teasdale Prize, a Lila Wallace-Reader’s Digest Award, the Forward Prize, and fellowships from the Guggenheim and MacArthur foundations.
Thom Gunn died on April 25, 2004, in his home in San Francisco.


































