Category Archives: Resources

Stop the Carnage

Remembering Brandon Bitner (1996 – 2010)  
Brandon Bitner was buried on Wednesday, November 10.  The 14-year-old high school freshman from rural Middleburg, Pennsylvania committed suicide by running into the path of a tractor trailer. He left a note that he wanted to draw attention to bullying.  Brandon was a talented musician, who aspired to be a classical violinist. According to the note, he was tired of being called “faggot” and “sissy.”   According to his mother, Tammy Simpson, “He was the most wonderful child anyone could ask for.”

“We need to stop the carnage of gay teen suicides,” said Malcolm Lazin, Executive Director, Equality Forum, a national LGBT civil rights organization headquartered in Philadelphia.

In October 2010, Tyler Clementi, a Rutgers University freshman who committed suicide by jumping off the George Washington Bridge, brought national attention to the epidemic of gay teen suicides that resulted from bullying.  It is estimated that about 500 gay teens each year or 40 gay teens per month take their lives as a result of homophobia.

“In most public, middle and high schools, homophobic taunts are hurled without any disciplinary action,” stated Lazin.  “Sticks and stones will break your bones, but names can really harm you.”

Currently, there are two bills in Congress, the Safe Schools Improvement Act and the Student Non-Discrimination Act.  “Preventing bullying is a non-partisan issue,” said Lazin.  “Congress needs to unanimously pass the Safe Schools Improvement Act and the Student Non-Discrimination Act to make resoundingly clear that our nation demands safe schools for all children.”

Equality Forum produced the documentary film “JIM IN BOLD” (www.jiminbold.com) about the impact of homophobia on gay youth. The film centers on James Wheeler, a 19-year-old talented youth who committed suicide.  Jim was surrounded in his high school’s locker room and urinated on. There was no disciplinary action. The award-winning film has been screened at over 50 film festivals and at the annual meetings of the American Academy of Child and Adolescent Psychiatry and the American Psychiatric Association.


October Is GLBT History Month: Week 3

Matthew Mitcham
Olympic Diver
b. March 2, 1988
image“Being ‘out’ for me means being just as I am with nothing to be ashamed about and no reasons to hide.”

Australian diver Matthew Mitcham is one of the few openly gay Olympic athletes. At the 2008 Summer Olympics in Beijing, Mitcham won a gold medal after executing the highest-scoring dive in Olympic history.
Mitcham grew up in Brisbane, Queensland, Australia. He competed as a trampoline gymnast before being discovered by a diving coach. By the time he was 14, he was a national junior champion in diving. A few years later, he won medals in the World Junior Diving Championships.
In 2006, after battling anxiety and depression, Mitcham decided to retire from diving. The following year, he returned to diving and began training for the Olympics.
In Beijing, Mitcham won an Olympic gold medal in the 10-meter platform dive. It was the first time in over 80 years that an Australian male diver struck Olympic gold. After his triumph, he leaped into the stands to hug and kiss his partner, Lachlan Fletcher.
Mitcham was the first out Australian to compete in the Olympics. There were only 11 openly gay athletes out of a total of over 11,000 competitors in Beijing.
Mitcham was chosen 2008 Sports Performer of the Year by the Australian public. The same year, Australia GQ named him Sportsman of the Year. After accepting the GQ award, Mitcham joked, “Oh, my God, I’m a homo and I just won the sports award!”
Mitcham competed in the 2010 Gay Games in Cologne. He is studying at Sydney University and training for the 2012 Summer Olympics in London.
“I look at the last 20 years as a long, winding path of lessons and some hardship,” Mitcham said in 2008. “I hope I do have more lessons to learn. I look forward to that.”
Jamie Nabozny
Youth Activist
b. October 14, 1975
image “Kids are becoming a lot stronger, and with my case I hope they realize that they’re not alone.”
Jamie Nabozny was the first student to successfully sue a school district for its failure to protect a student from anti-gay harassment. His 1995 lawsuit helped pioneer the Safe Schools Movement for GLBT students.
Nabozny was emotionally bullied and physically abused as a high school student in Ashland, Wisconsin, after he revealed his sexual orientation. Classmates urinated on him, simulated raping him and beat him to the point that he needed surgery. Although he and his parents reported the bullying repeatedly, Nabozny was told that, because he was openly gay, he should expect such behavior.
“I was numb most of the time, and I had to be numb to make it through,” Nabozny said. He left the school, moved to Minnesota with his family, and passed the GED exam.
His lawsuit against the school was initially dismissed, but the Nabozny family appealed. The appellate court, basing its ruling on the Equal Protection Clause of the Constitution, allowed the lawsuit to go forward. A jury then found the school liable for Nabozny’s injuries; the school district eventually agreed to a nearly $1 million settlement.
Nabozny’s story is featured in a documentary film and teaching kit produced by the Southern Poverty Law Center. “Bullied: A Student, a School and a Case that Made History,” and its accompanying materials have been distributed to schools nationwide.
Nabozny has submitted written testimony to Congress and has lobbied lawmakers about school safety for GLBT youth. He was honored for his pioneering efforts by Equality Forum, which recognized him with its 1997 National Role Model Award.
Nabozny lives in Minneapolis. He travels the country speaking to diverse audiences about his experience and the importance of safe schools.
Cynthia Nixon
Actress  
b. April 9, 1966
image “I never felt like there was an unconscious part of me that woke up or came out of the closet. I met this woman and I fell in love with her.”
Cynthia Nixon is a television, film and Broadway actress best known for her role as Miranda on “Sex and the City.” She is one of only 15 performers to receive a Tony, an Emmy and a Grammy Award.
Nixon is a native New Yorker, the only child of Walter Nixon, a radio journalist, and Anne Kroll, an actress and a researcher on the television series “To Tell the Truth.” Cynthia’s first television appearance was at age 9 as an imposter on the show.
At age 12, Nixon began her acting career with a role in an ABC Afterschool Special. Her feature film debut came soon after in “Little Darlings” (1980), followed by her first role on Broadway in “The Philadelphia Story.”
Nixon graduated from Hunter College High School and attended Barnard College. As a freshman, she made theatrical history acting in two Broadway plays at the same time, “The Real Thing” and “Hurlyburly.”
A working actress since the 1980’s, Nixon received a Best Supporting Actress Emmy Award in 2004 for “Sex and the City.” In 2006, she was honored with a Tony Award for Best Leading Actress in “The Rabbit Hole.” In 2008, Nixon received a second Emmy Award for Outstanding Guest Actress on “Law & Order: Special Victims Unit.”
In 2008, “Sex and the City” became a movie franchise. Nixon and her television co-stars reprised their roles in the film and a 2010 sequel, “Sex and the City 2.” The original film grossed over $415 million worldwide, making it one of the most successful R-rated comedies.
Nixon is engaged to Christine Marinoni. The couple plans to tie the knot in Manhattan when  same-sex marriage becomes legal in New York State. “We want to get married right here in New York City, where we live, where our kids live,” Nixon says. She and Marinoni share parenting responsibilities for Nixon’s two children from a previous relationship.
In 2009, Nixon shared a Grammy Award for Best Spoken Word Album for reading Al Gore’s “An Inconvenient Truth.” In 2010, Nixon received the Vito Russo GLAAD Media Award for promoting equal rights for the gay community.
Nixon is a breast cancer survivor and a spokeswoman for Susan G. Komen for the Cure.
Catherine Opie
Photographer
b. April 14, 1961
image “Let’s push the boundaries a little bit here about what you guys think normal is.”
For over a decade, photographer Catherine Opie has used the power of her lens to create visibility for queer subcultures existing on society’s fringes. Her raw and honest photographs challenge viewers to reevaluate notions of sexuality and societal norms. Her groundbreaking work has adorned gallery walls worldwide, including The Guggenheim in New York and The Photographer’s Gallery in London.
At the age of 9, Opie decided to become a social documentary photographer after studying the work of Lewis Hine. Inspired by Hine’s use of photography as a means to effect social change around child labor, Opie pursued her  passion for documenting the world with her camera. At 18, she left her home in Sandusky, Ohio, to study at the San Francisco Art Institute where she received a BFA in 1985. She earned an MFA from California Institute of the Arts three years later.
In 1995, Opie’s career gained momentum after her provocative portraits of gay fringe groups appeared at the Whitney Biennial, one of the world’s leading art shows. Images of pierced, tattooed and leather-clad members of Opie’s inner circle were presented to the public in a bold and unapologetic fashion. “Looking at her pictures can be uncomfortable,” observed The New York Times, “not because of their confrontational content but because they reveal as much about the beholder as the beheld.”
In addition to documenting sexual minority communities, Opie photographs landscapes and architecture. In her exhibit “Freeways” (1994-95) she explores the intricacies of Los Angeles’s highway system. In “Mini-malls” (1997-98), she reveals the rich ethnic diversity of Southern California’s shopping centers. Combining both landscape and portraiture in her series “Domestic,” Opie traveled nationwide photographing lesbian couples living together.
Opie is a professor of photography at UCLA. She has received various awards, including the Washington University Freud Fellowship in 1999 and the Larry Aldrich Award in 2004. In 2006, she was awarded the prestigious United States Artist Fellowship.
In an exhibit catalog interview, Opie reflects, “I have represented this country and this culture. And I’m glad that there is a queer, out, dyke artist that’s being called an American photographer.”
Sunil Babu Pant
Nepalese Politician
b.  June 28, 1972
image “People in general do not wish to discriminate against their fellow neighbors.”
Sunil Babu Pant is the first openly gay politician in Nepal. His 2008 election to the national legislature followed years of activism on behalf of the Nepalese GLBT community.
Trained as a computer engineer, Pant received a scholarship to study in Belarus. It was there that he first heard the word “homosexual” and identified as a gay man. It was also where he was first exposed to entrenched homophobia, inspiring him to fight for equality in his home country.
In 2002, Pant founded the Blue Diamond Society. The group consists of more than 20 organizations and 120,000 members representing the interests of the country’s GLBT and HIV/AIDS communities. Leaders and members of the society have continued their advocacy in the face of threats of arrest and violence.
The Blue Diamond Society was party to a 2007 case that led Nepal’s highest court to declare that GLBT individuals were “natural persons” who deserve protection and civil rights. The court also ordered the establishment of a commission to study same-sex marriage as well as the addition of a third gender option on official government documents.
Pant was elected to Nepal’s Constituent Assembly as a member of Nepal’s Communist Party United. His legislative goals include equal justice and economic rights. He serves on a committee charged with rewriting Nepal’s constitution. In spite of his many accomplishments, Pant insists that his work is far from complete: “With our progress, however, is the awareness that so many more need to be served.”
In 2005, Pant and the Blue Diamond Society were awarded the Utopia Award, Asia’s leading GLBT honor. In 2007, the International Gay and Lesbian Human Rights Commission bestowed the group with its Felippa de Souza Award.
Pant, who lives in Nepal’s capital city, Kathmandu, recently founded Pink Mountain, a company that offers GLBT-geared travel packages to Nepal.
Annise Parker
Mayor of Houston
b. May 17, 1956
image “The voters of Houston have opened the door to history. I know what this means to many of us who never thought we could achieve high office.”
In 2009, when Annise Parker was elected, Houston became the largest city in the nation with an openly gay mayor. Houston is the fourth most populous city in the United States.
Annise Parker was born and raised in Houston. Her mother was a bookkeeper, and her father worked for the Red Cross. Annise received a National Merit Scholarship to Rice University, where she earned a bachelor’s degree in anthropology and sociology.  
After graduation, Parker began a 20-year career as a software analyst in the oil and gas industry. In 1997, she won a seat on the Houston City Council, making her Houston’s first out elected official. In 2003, Parker was elected city controller. She served two additional terms before being elected mayor.
Parker’s mayoral triumph didn’t come without a fight and controversy. Conservative groups criticized Parker for her “gay agenda” and distributed fliers featuring Parker and her partner, asking the question, “Is this the image Houston wants to portray?” Parker campaigned with her partner, Kathy Hubbard, and their three children.
Despite the attacks, Parker won the election in a city that denies its employees domestic partner benefits, and in a state where gay marriage and civil unions are constitutionally banned.
Parker was recognized as Council Member of the Year by the Houston Police Officers Union. In 2008, Houston Woman Magazine named her one of Houston’s 50 Most Influential Women. 
John A. Pérez
Speaker of the California Assembly
b. September 28, 1969
image “Yes I’m gay, and I’m a politician. It’s a descriptor. I don’t think it’s a definer.”
John A. Pérez is the openly gay speaker of the California Assembly. He is the first GLBT person of color to hold such a position and only the third out leader of a legislative body in United States history. 
Pérez was born in working-class Los Angeles, the son of Felipe, a Mexican immigrant who was disabled from a workplace accident, and Vera, who directed a community clinic. At age 14, Pérez became politically active, motivated by government cuts in disability payments to his father and in government subsidies to his mother’s clinic.
After graduating from the University of California, Berkeley, Pérez spent several years as a labor organizer in Southern California. He served as political director for the United Food and Commercial Workers in Orange County.
Before he held an elective office, Pérez was actively engaged in public service. He was integral in founding California’s statewide GLBT organization, now called Equality California. Presidents Bill Clinton and George W. Bush appointed him to the President’s Advisory Council on HIV and AIDS.  Pérez was a gubernatorial appointee to a panel charged with reforming California’s initiative system and a mayoral appointee to the Los Angeles Community Redevelopment Agency.
Pérez was elected to the California Assembly in 2008, winning 85 percent of the vote in his Los Angeles district. Two years later, he was selected as speaker by members of the Democratic Party and formally elected by the Assembly. Assemblywoman Fiona Ma said, “He’s someone who sends a signal to the nation that being gay is no longer a barrier to greatness.”
Pérez is a fan of classical music, art museums and the Los Angeles Dodgers.


Remember

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It does get better.  Never forget that.  Patience is a virtue, and it will pay off eventually, even if there are ups and downs along the way.  At my conservative little school, we had several kids wear purple today.  I would have thought it merely an accident if one of the students had not mentioned why she was wearing purple.  I am very happy to know that some of them believe in acceptance.  Through growing acceptance and the greater visibility of GLBT people, my students are more open of their support of GLBT people, even if the adults at the school are not as accepting, the students grow more so everyday.

Not only did some students wear purple in support of those who recently died, there were also some talking about gay family members today. All of what was said by students today was positive.  Not once did I hear anything negative.  It makes you feel a little better.  But we still can’t forget about those who struggle.  As a teacher, I still strive everyday to make their lives more positive.  To make sure that they are not bullies to others.  So please take a moment to remember those who sadly felt they had no way out and didn’t realize that it does get better.

Billy LucasBilly Lucas, 15. Greensburg, Indiana. Hanged himself Sept. 9 in his family’s barn. He was a freshman at Greensburg High School. Although he never told anyone he was gay, he was constantly bullied including being called “fag,” according to media reports.

Tyler ClementiTyler Clementi, 18. New Jersey. The Rutgers University freshman jumped from the George Washington Bridge after leaving a Facebook message on his page on Sept. 22 saying, “Jumping off the gw bridge sorry.” Dharun Ravi, Clementi’s roommate, and fellow Rutgers student Molly Wei, have been charged with two counts each of invasion of privacy after they allegedly used a webcam in Clementi’s dorm room and livestreamed on Sept. 19 Clementi with another male in a “sexual encounter.”

Asher BrownAsher Brown, 13. Houston. Died from a self-inflicted gunshot wound with his step-father’s gun on Sept. 23. The day he died he told his step-father he was gay. He was bullied for numerous reasons including being Buddhist, short, and not wearing name-brand clothes.

Seth WalshSeth Walsh, 13. Tehachapi, Calif. Hanged himself in his backyard. He was openly gay. Died Sept. 28 after nine days on life support. Friends said he endured years of bullying.

Raymond ChaseRaymond Chase, 19. Openly gay, he was a sophomore at Johnson and Wales. He hanged himself in his dorm room on Sept. 29. No clear reasons for his suicide have been reported.

Zach Harrington

Zach Harrington, 19. Norman, Okla. Harrington killed himself a week after attending a city council meeting where the council eventually decided to recognize October as Gay History Month. However, there were hours of very anti-gay comments made during the meeting and Harrington’s parents believe the “toxic” debate contributed to his suicide on Oct. 5.

Aiyisha Hassan

Aiyisha Hassan, 20. The Metro Weekly reported she was struggling with her sexuality at the time of her death. She killed herself Oct. 5 in her home state of California after attending Howard University in Washington, D.C., from 2008-2009.

It Gets Better

We Give a Damn


National Coming Out Day

National Coming Out Day is an international event which gives gay, lesbian and bisexual people the opportunity to “come out” to others about their sexuality. image It also provides a means of increasing the visibility of gay people. In the United States, the day is facilitated by the Human Rights Campaign’s National Coming Out Project (NCOP).

The first National Coming Out Day was held on October 11, 1988. This date was chosen for the annual event in commemoration of the 1987 March on Washington for Lesbian and Gay Rights. It also marks the anniversary of the first visit of the AIDS Memorial Quilt to Washington, D. C.

Many communities and college campuses sponsor activities such as dances, film festivals, workshops, literature booths, and rallies on National Coming Out Day.

PsychologyDegree.com recently posted a list of the “50 Brave Blog Posts About Coming Out.”  My friend Bobby’s (My Big Fat Greek Gay Blog) coming out story made the list.  Here is an excerpt from the introduction of the post:

One of the most important, impactful moments of a gay, lesbian, bisexual, transsexual, asexual, pansexual or queer individual’s life is finally breaking free from the socially-constructed closet and accepting that particular facet. The decision to come out comes fraught with a maelstrom of psychological, social, filial, emotional, mental and physical stresses – and due to the GLBTQ community’s status as marginalize minorities, they also have to fear discrimination, intolerance and (saddest of all) violence. Not to mention criminalization, occasionally punishable by death, in some nations. Because of this, it takes an impressive amount of personal integrity and strength to slough off society’s heteronormative expectations and be true to one’s own self. These incredibly brave blog posts represent a broad spectrum – though most of them sport positive and hopeful tones – of people coming forth to proudly accept their sexuality and asking loved ones for their support.

50 Brave Blog Posts About Coming Out

Click on the link above to visit the site and find all the links to these 50 blog posts.

As some of you know, I have talked some about my coming out experiences on this blog.  If you want to read these posts, please click Coming Out.  The last two posts in this category are not my personal stories, but the rest of them are.  Here are links to the individual posts:

National Coming Out Day is merely a day of encouragement.  I would not suggest to anyone that they come out before they are ready.  Always know that there is support out there and come out when you are ready.

Sometimes that decision is not made by us, but for us.  I hope that none of you face the problems of being outed.  I hope it comes naturally when you are most comfortable with it.  Best of luck to all of you, whether you are fully in the closet, partially in the closet, or completely out of the closet.  Coming out is never a one time thing and it is a continuing process.


Teacher Fired For Telling Student He Is Gay

I saw this on Towleroad and wanted to share it with you guys.  You know that I am a teacher and to keep my job I have to keep my sexuality secret.  However, I can understand this since I work in a private school.  The rules against discrimination are different.  But this guy was teaching at a public school, grant it the school districts name is Beaverton. (Gay men should always be weary of ‘beavers.”)  Here is the blogpost:

Teacher Fired For Telling Student He Is Gay

23-year-old Lewis and Clark graduate teaching student Seth Stambaugh claims he has been discriminated against while on an assignment as a student teacher at an elementary school in the Beaverton, Oregon Student District. This comes after a second complaint from a parent who had initially already complained about the way Stambaugh was dressed. What was he wearing at the time? According to Oregon Live, “pressed pants, an oxford shirt, a tie and a cardigan. Stambaugh has a light Van Dyke and pulls his hair back into a pony tail.” Stambaugh is represented by an attorney, Lake Perriguey.

The Portland Mercury details the second complaint by the very same parent:

SethLater in the week, Stambaugh was leading a journaling activity in the classroom when one of the students asked whether Stambaugh was married. Stambaugh said he was not and, when the student asked why, replied that it would be illegal for him to get married because he “would choose to marry another guy.” The student pressed further, asking if that meant Stambaugh liked to hang out with guys and Stambaugh responded, “Yeah.” That was the end of the conversation.
After that, says Perriguey, word of the short conversation apparently got back to parent who had previously complained about Stambaugh’s appearance. The parent called the school and threatened to remove his child from the classroom.
On September 15th, the principal of Sexton Mountain called the Beaverton School District and told them that Stambaugh was barred from teaching in the district. Stambaugh was told that the comments he had made about his marital status were “inappropriate.”
“There’s no factual dispute about what happened,” says Stambaugh. “The question is whether we tolerate what happened in this state and this culture.”

What makes this even more sad is that Stambaugh is of course teaching for the same reason most people do and it’s not for the low pay. He said about teaching: “The long hours, the tiring days, they paled in comparison to the sheer energy I got from being in that classroom.”

Lewis & Clark says that Stambaugh was dismissed from the school in Beaverton by the school district and though they would have welcomed a conversation about the incident, none was offered.

____________________

When I first read this, I thought that he had told the kid that the kid was gay.  That I could understand why he was fired.  I have several students that I would like to clue into the fact that they are gay and they should be able to embrace it, but it would not go over well at my school.  Most people have to figure that out by themselves, but parents are a pain in the ass and this parent who had him fired for telling the kid that he himself was gay, should have been told to withdraw her child from the school and that intolerance was not accepted.  Apparently, this is not how this school works.  This is one of the reasons that the American education system is so far behind much of the rest of the industrialized and developed world. 

Here are some resources I have found for Gay and Lesbian Teachers:

Learning About Sexual Diversity at School

Lesbian and Gay Teachers Association of New York

Gay, Lesbian & Straight Teachers Network

Gay, Lesbian and Straight Education Network


Circumcision: Elements of meaning

The Covenant
Jewish circumcision is justified by the Covenant. Genesis prescribes it image explicitly: “God said to Abraham: As for you, you shall keep my covenant, you and your offspring after you throughout their generations. This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. You shall circumcise the flesh of your foreskins, and it shall be a sign of the covenant between me and you. Throughout your generations every male among you shall be circumcised when he is eight days old, including the slave born in your house and the one bought with your money from any foreigner who is not of your offspring … Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people. He has broken my covenant”.
Thus the circumcision of Abraham expresses the divine will to conclude a permanent alliance; it is applied to the organ of procreation–a symbol of eternity.

Myth of androgyny
Under this interpretation, “man was created man and woman; he did not image become man until his feminine part was removed”. The extraction of Adam’s rib could also be symbolic of circumcision. Adam called the new creature “woman” and assumed his true identity by giving himself a new name: “man”. An original state of androgyny was also invoked by Plato. The incompatibility of androgyny with the development of a harmonious society could have made circumcision an indispensable tool for reconciling men and women. As a matter of fact, Zeus says in the “Banquet” that he has “a plan that will allow men to exist but will humble their pride. I will diminish their strength by cutting them in two … but if they continue insolent I will split them again. When man’s nature has been diluted in this way, each half will miss the other half and reunite with it”.

Mythologies of Africa
Circumcision in African societies is the object of various explanatory myths, image some of which are similar to the myth of androgyny. Of these myths, some say that the first male and female creatures were rough-hewn in a primordial egg. One of the males emerged prematurely from one half of the egg. In an attempt to take sole possession of the world, he tore out a piece of his placenta. One of his own sexual parts, the prepuce, was cut off by God as a punishment for stealing part of the divine placenta.
In other primitive societies, circumcision takes on a meaning akin to the Oedipus complex. Having been forbidden to approach their mother and sisters, the grown sons of the chief kill their father, then kill one another out of rivalry for the same women. When they become aware of their crimes, they cut off their penises in expiation. This practice is replaced by circumcision. In this interpretation, circumcision is indeed supposed to reduce sexual excitation, a reduction indispensable for subordinating individuals to social systems.
For some groups in West Africa, circumcision assumes a meaning similar to the explanation found in Plato. (Photo above: Mali, near Bandiagara, Dogon Country, Songho Dogon Village, ceremonial site for circumcision rituals, with cliff paintings.)  Every child is born surrounded by an evil force, more specifically an evil force attached to the prepuce (or the clitoris in the case of a girl). This force is capable of causing a disorder that makes it impossible for a man to live with anyone. It is necessary therefore to rid every boy of his prepuce and every girl of her clitoris. The maleficent force then falls on children who have not yet been circumcised.

Hygienic aspect of circumcision
Considerations of hygiene also form part of the significance of ritual circumcision, which may then assume value as a prophylactic. Besides alleviating balanitis, the first circumcisions may have been aimed at preventing sexually transmitted infections (STI). Thus Abraham, living in very precarious conditions of hygiene, may have imposed circumcision as an adjuvant for STI prevention. Later, circumcision was prohibited during the period of Egyptian bondage except among the Levites. After leading his people out of the desert, Moses noticed that only the Levites had increased in number. He concluded that circumcision had protected them from STI, and reinstated the practice. More recently, the anxiety about venereal disease in France at the end of the 19th century brought forth proposals to introduce circumcision as a public health measure: “Of all the surgical methods recommended to protect the public against venereal diseases, circumcision is the surest and least questionable”.

Other elements of meaning
Other interpretations include the role of the prepuce in fertility. African women who have had only girls are sometimes advised to eat a prepuce in order to have a boy. Elsewhere, circumcision may be practiced to increase sexual pleasure. It may also be considered a sign of captivity or a mark of bravery.


My Big Fat Greek Gay Blog: I give a damn. Do you?

For the last two Sundays I have discussed gay suicides, particularly teenage gay suicides and school bullying. Bobby at My Big Fat Greek Gay posted today about the organization WeGiveADamn.org. If you deal at all with teenagers, especially gay teenagers or those who are possibly perceived to be gay, than let them know in anyway that you can that you are there to help. You are there to listen. You are there to have their back. You are there to GIVE A DAMN!

My Big Fat Greek Gay Blog: I give a damn. Do you?: “I just read that a third gay teen in as many weeks took his life due to bullying over his sexuality. Enough is enough! Take a minute to r…”


Circumcision in Monotheistic Religions

Coptic Christianity
image During the 3rd century A.D., the Egyptians began writing their language in letters borrowed from the Greek alphabet augmented by a few characters from Demotic (a popular Egyptian script dating from the 2nd century). Beginning in the 7th century, this language, known as Coptic, began to disappear from everyday use, to be supplanted by Arabic. It survives to this day however in the Egyptian church. In Coptic societies, circumcision is performed on boys at ages ranging from one week to several years. It is not obligatory in character but is generally carried out for reasons of social conformity and hygiene.
lslam
image The Arabs were circumcised before the advent of the Prophet; Islam merely allowed this practice to continue. In fact, Islam does not prescribe circumcision and the word is not even mentioned in the Quran. Circumcision is nevertheless traditional in Muslim societies where it constitutes a rite of initiation: a transition from childhood to adulthood. It also allows integration into the community of believers. Performed most often in the first few years of life (sometimes the odd-numbered years in certain communities) to minimize psychological trauma, it can be carried out by a Muslim or a Jew.
Judaism
In no culture does circumcision occupy the position it occupies in Judaism.
The first circumcision was that of Abraham, who circumcised himself as a sign of the Covenant at the age of 99, then circumcised his eldest son Ishmael, aged 13, as well as all the males of the household. Isaac, son of Abraham, was born exactly one year after the Covenant and was circumcised by his father on the eighth day.
image Since circumcision served as a mark of identity, it was frequently prohibited by enemies of the Jews such as the Ptolemys and Antiochus IV Epiphanes (2nd century B.C.) It was also forbidden during the two centuries of slavery in Egypt. Moses, who was not circumcised, reinstated the practice after the Exodus. It was again banned by Hadrian. With the rise of Christianity, circumcision became the distinguishing feature of Judaism
A number of rationales have been put forward for performing circumcision (“Milah”) on the eighth day. According to some, the period of eight days lets the infant experience at least one Sabbath. Others believe that since Creation took six days and God rested on the seventh, the eighth day symbolizes the beginning of a period that is more human, compared with the preceding seven days of divine prerogative. The eighth day, therefore, marks the true birth of man and circumcision assumes the meaning of new beginning and inauguration.
image Any Jew who has been circumcised himself can perform circumcision on another, but usually the task is reserved for an individual specially trained in the act (Mohel). The contraindications to circumcision are many and specifically include a suspicion of hemophilia. The Talmud provides, for instance, that if two sisters have each lost a child to circumcision, then the third sister cannot have her son circumcised. In the same way, if a mother has lost two sons to Brit Milah and circumcision appears to be the cause of death, then circumcision is waived for the third son.
The ceremony is carried out according to well-defined rules and comprises three phases: separation of preputial adhesions, done with a fingernail and called “periah”; cutting off the prepuce; and “metzitzah”, the sucking of blood by the Mohel, indispensible for full compliance with the Covenant.
Circumcision and Christianity
image Circumcision is mentioned in the New Testament. The practice was not straightway put in question during the early years of Christianity, but Paul, anxious to facilitate conversions, decided to relax certain rules (observance of the Sabbath, dietary laws and circumcision). Circumcision became worthless for Christians as a means of integrating members into the community. It was replaced by baptism, while the blood covenant with God was succeeded by Communion with Christ. It should be noted that the circumcision of Christ, which has inspired numerous paintings, notably from the Renaissance, is celebrated by Christians every year on January 1st.


African circumcision

 

Circumcision is practiced by almost all groups in West Africa. In the countries of sub-Saharan Africa, it usually coexists with excision except in the matriarchal societies forming a band across southern Africa between Angola and Mozambique. These societies practice neither circumcision nor excision. Further south, in the southernmost region of the African continent, circumcision practices are explained partly by the migration of patriarchal Bantu societies from equatorial regions.

African circumcision is performed on older children and involves a relatively stereotyped ritual consisting of the following elements in succession:

•    seclusion of the initiate, isolation from women and “unclean” children;

image •    ablation of the prepuce, closely linked to the notion of blood sacrifice;

image •    tests of collective or individual endurance after the circumcision;

image•    wearing of special costumes;

image

•    and sometimes the adoption of a new name marking the child’s true birth.

YouTube has an interesting documentary about African circumcision called “To Become A Man – South Africa”:

Male circumcision is one of the world’s oldest surgical practices; carvings depicting circumcisions have been found in ancient Egyptian temples dating as far back as 2300 BC.

In recent months, the issue of male circumcision and its links to the transmission of HIV has hit the headlines and sparked debates across the world. Trials in Kenya, Uganda and South Africa have now all shown that male circumcision significantly reduces a man’s risk of acquiring HIV.

According to a new study, circumcised men are more resistant to STDs, with the process lowering one’s chances of herpes infection by 28%, HPV infection by 35% and HIV infection by 60%. The study took place in Uganda, where the population is battling an AIDS epidemic, but circumcision advocates say the same benefits apply to Western men, and claim that the controversial procedure should be recommended for infants here.

Also, see:

Male circumcision and HIV: a web special series

A Message to LGBT Educators

image I recently received a letter from the Human Rights Campaign asking me to contribute.  The first thing I will say is that I am not the HRC’s biggest fan. I believe that the HRC sees only the Democratic Party as America’s LGBT saving grace.  image Now I am a Democrat, there is no doubt about it.  However, I don’t believe that the sun shines out of the ass of every Democrat. Promises were made to the LGBT community by the current administration that have not been kept.  Instead of praising the Obama administration for requiring hospitals to allow visitation by LGBT partners and family members and praising them for saying that they want Don’t Ask, Don’t Tell repealed, we should be telling them to do more, do what they promised, and push even harder for equality.  There should be national laws against discriminating against LGBT people in the workplace.  We should have every legal right to fully recognized civil marriages (or unions).  I personally think that marriage is a religious ceremony and that all people should be required to have a civil and/or a religious marriage for it to be recognized by the government.  When the government gives out a marriage license at the local courthouse, they should not be able to discriminate against someone because of their sex.  If two people love one another, they should be able to get married, whether it is two men, two women, or a man and a woman.  The GLBT community should be more vocal about the shortfalls of the Obama administration and the slowness for “CHANGE” that has come.  The HRC spends far too much time placating the Democrats and not enough time working on ending the problems of discrimination.  When the HRC gets serious about LGBT rights and quits being merely a minority spokesperson in the Democratic Party, I will contribute again.  Also, they need a stronger nationwide organization.  Far too often, the HRC ignores the South.  When they are in the South, it is largely an elitist organization.  If you are going to fight for equality, fight for the equality of all, not just the elite in certain areas. 

So that was my rant about the HRC.  Now for what I began writing this post about in the first place.  I want to gives some advice about school bullying:

This post comes from Dr. Marlene Synder, the Director of Development for the Olweus Bullying Prevention Program. Dr. Synder is also a member of the Welcoming Schools National Advisory Council. She discusses the links between Welcoming Schools and Olweus, the world’s foremost bullying prevention program.

We all want our children to learn, thrive and become productive adults. Many students find it difficult to learn, thrive and dream of their futures because of school-based bullying (both traditional and cyber bullying) . We know that bullying is pervasive in our schools. National prevalence studies consistently show that roughly one in five students have been bullied regularly and a similar number have bullied others. Many others witness bullying going on around them, so in fact, there are millions of students who have to deal with the issue of bullying in our schools each day.

Students who bully generally bully students who they perceive as different and/or weaker than they are. Sometimes the bullying might be focused on a student’s family or something about the student that makes him or her stand out from the norm. Perhaps the student has two moms or two dads or lives with his or her grandparents. A bullied student might speak with a strong accent, or be of a racial or religious minority. A student might be bullied because of his or her size, or because he or she does not like to do the things that are expected for his or her gender. We are all too aware of how devastating the results of this kind of bullying can be, as we have heard all too often of students as young as 11 years old committing suicide after being severely bullied at school.

Dr. Dan Olweus, whose program has been researched for the past 30 years, clearly asserts that bullying is peer abuse and it is a civil rights issue. Our schools need to be a place where every student feels safe in school regardless of their family structure or identity. No student should be hurt, humiliated, or excluded at school. School is not a place that any student should fear. School should be a place where everyone feels welcome and a place where students enjoy learning and can grow as a part of a larger community.

The Olweus Bullying Prevention Program (OBPP) was brought to United States schools more than a decade ago. The guiding principles for the OBPP are:

1. Warmth, positive interest and involvement with students and their families are needed on the part of all adults in the school. The responsibility for developing and ensuring a safe and welcoming school climate rests with adults.

2. We need to set firm limits to unacceptable bullying behavior. Clear, consistent rules and messages against bullying behaviors should be present throughout the entire school.

3. Consistent use of nonphysical, non-hostile negative consequences when rules are broken. Because OBPP is research-based, program procedures and guidelines should be followed as closely as possible.

4. Adults in the schools should function as authorities and positive role models. Children learn by example from all adults; teachers and their families.

The content of Welcoming Schools is in alignment with these guiding principles. Welcoming Schools helps the adults in the school become comfortable with interrupting bias-based bullying. Welcoming Schools involves families and the larger community. And Welcoming Schools helps adults proactively create a school climate that is welcoming of the diversity that we find in our schools. Welcoming Schools helps remind us that it is possible to create positive school climates that limit negative behavior and promote respect for all students.

The more we can work together to promote consistent messages against bullying behaviors, our children will learn, thrive and realize their dreams for their futures.

One thing that I think the HRC is doing right is their involvement with anti-bullying campaigns.  image Now I teach in a private school where the environment is far from being accepting.  In fact our principal believes that bullying is good for the kids because it teaches them to conform to societal norms.  We are not all Baptist, right-wing, Tea Partiers.  Some of us are good loving Christians who welcome the diversity that is in our world.  Needless to say, but with our principals attitude toward bullying and his politics, there is no way that our school could have a gay/straight alliance or any other kind of alternative group where everyone could feel safe. Instead the only real student club is the Fellowship of Christian Athletes, whose sponsoring teacher firmly believes that it really should be the Fellowship of Christian Students because all students, not just athletes should feel welcome.  I really admire the faculty sponsor for this club.  He is truly a good hearted Christian, who like me believes in acceptance, not hate.

The point I am getting to is that we may not be able to have a GSA in every image school, but we can still provide a safe and welcoming environment for all, no matter what amount of diversity they have.  In my classroom the students know by now that I do not tolerate the word “nigger” or “faggot”.”  I do not allow bullying or any anti-gay slurs.  In my classroom, all students are equal and treated with respect.  I don’t care if they are gay, straight, bisexual, closeted, curious, etc.  I don’t care if they are black, white, Muslim, Asian, or Native American.  They are my students.  They are there to learn.  They are there to feel safe.  They are there to have me teach them.  I will admit that one of the freedoms that I have with teaching at a private school is that I can teach using Christian examples, and I can teach Christian love and acceptance.  At least once every two weeks, they have to hear me give my lecture about The Golden Rule. I may not be able to stand in front of my class and say that I am gay and if anyone needs to talk, if anyone is having problems, I understand, and I am hear to listen and give advice.  However, I can stand in front of the class and teach tolerance, love, and charity and say if anyone needs to talk, if anyone is having problems, I understand, and I am hear to listen and give advice.

I hope that all LGBT educators out there will do the same.  We may not always have the option of being out of the closet at school, but we control the environment in our own classroom.  We can teach tolerance.  We can teach love and acceptance.  If we are able to teach one mind these things, then we have made a difference.  If they admire us in the classroom, they may one day want to emulate us, and we have made a difference.  It may be a slow process but as Booker T. Washington said at the Cotton States and International Exposition in Atlanta in 1895 in what became known as the Atlanta Compromise Speech:

image A ship lost at sea for many days suddenly sighted a friendly vessel. From the mast of the unfortunate vessel was seen a signal,“Water, water; we die of thirst!” The answer from the friendly vessel at once came back, “Cast down your bucket where you are.” A second time the signal, “Water, water; send us water!” ran up from the distressed vessel, and was answered, “Cast down your bucket where you are.” And a third and fourth signal for water was answered, “Cast down your bucket where you are.” The captain of the distressed vessel, at last heeding the injunction, cast down his bucket, and it came up full of fresh, sparkling water from the mouth of the Amazon River.

Sometimes, our situations are not perfect.  Sometimes you have to work with what you have.  Sometimes you have to “Cast down your bucket where you are.” When you can, fight for what you believe in.  The HRC has the money and influence to make a difference, they no longer need to “Cast down their bucket where they are.” Not all of us have money influence in power and must “Cast down our bucket where we are.”  So my message is, teach tolerance in all that you do. 

Do unto others, as you would have then do unto you.

By the way, here is an interesting link for GLBT teachers out there:

A Gay Teachers Battle to Teach