The Closet Professor

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”

—Matthew 7:13-14

I grew up in rural Alabama, and my house was surrounded by a pasture. There were a lot of pastures around where I lived, and I remember vividly the numerous ways to enter a pasture. If you were on foot, you could climb over or under the fence, but if you were in a vehicle you either had to cross a cattle gap or get out, open the gate, drive through and then get back out of the vehicle and close the gate. I always found it so tedious to have to get in and out of a vehicle to open and close the gates. It was a lot easier if there was a passenger, which I most often was, who could handle the gates when we’d come to them.

When I came across the picture above, it made me consider the symbolism of gates in the Bible. To me, I most often think of Matthew 7:13-14 when I think of gates. In this passage, which is part of Jesus’ Sermon on the Mount, Jesus is speaking to a large crowd about how people are often more interested in appearing outwardly to be religious by practicing rituals that others could see. They were using the wide gate, which signifies a dependence on ourselves and obtaining our own self-righteousness through trying to do things outwardly to impress others, rather than a more personal relationship with God.

The wide gate in many ways represents our culture today, characterized by being self-absorbed and wanting to appear outwardly better than everyone else. Too many people latch onto individual and misinterpreted Bible verses to push forth their own hateful ways while also trying to appear pious. The wider gate is a popularity contest, and it causes people to latch onto politicians and news media that align with their own hateful beliefs and reinforce those beliefs by perverting the Word of God.

The narrow gate that Jesus was referring to is a personal relationship with God, not being outwardly pious by following religious rituals and sacraments to try and earn your way to heaven. It means not wasting time and energy trying to appear outwardly in a way to be accepted by the pious culture of many churches, but rather asking the God to live in you, to change your heart, and transform you into the person He made you to be. God sees the inward appearance of our heart, not our outward appearance to others. Even at the risk of being unpopular, we should follow the teachings of Jesus to live a life of giving help, hope, and happiness to others.

Narrow gates are also easier to defend because they use lesser material and can this concentrate the defense greater than the massive amount of material needed for larger gates. It takes less to defend a narrow gate because it limits the attack of the enemy. The wider gate allows an enemy to attack with a greater force that can weaken the defensive purposes of a gate. Wider gates need greater materials to defend against an enemy. The gates of the ancient cities are not as we imagine today’s gates, but massive gates made of stone, iron, brass, or wood frequently sheeted with metal. They were tall and wide. The gate of Herod’s “which is called Beautiful” (Acts 3:2) was made of brass and required twenty men to close it. These gates were opened during the day to allow the citizens to come and go, but were generally closed and barred at night as a safety measure to keep out enemy attacks. Whoever controlled the gates of the stronghold ruled the city.

Gates can be for good or evil. They can serve as protection or as a prison. Just as Heaven has gates, so does Hell. Therefore, gates can protect us from evil, or they can keep evil contained. We must shut our open gates against the enemy. If even one gate is open and unprotected, we fall prey to our enemies who seek to oppress us and gain a foothold. God warns us not to give the devil a place to spread evil. Gates of pride, rebellion, false beliefs, or wrong motives, allow evil to erect a fortress giving the enemy a place to establish his camp. We must keep watch over our gates. This means searching through our relationship with God and guarding the gates and doors to our soul and body.

When Jesus promised to build His Church, He said Matthew 16:18, “And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.” Understanding the biblical implications of “gates” helps us interpret Jesus’ words. Since a gate was a place where rulers met and counsel was given, Jesus was saying that all the evil plans of Satan himself would never defeat the Church. In Matthew 7:15-16, Jesus warns us to “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits.”