Good Morning

Today’s goals: Coffee and kindness. Maybe two coffees, and then kindness.” 

– Nanea Hoffman

Nanea Hoffman (@NaneaHoffman) describes herself as the Founder/Principle of Sweatpants & Coffee and creator of the mental health mascot, the Anxiety Blob. Writer, dreamer, coffee lover, blanket fort dweller.


Pic of the Day

Even though it’s October and temperatures are supposed to be cooling down (they will next week), it feels like we are finally having the summer that wasn’t this year.


Getting Back to Normal

It seems that things at work are finally settling back down. I looked at my calendar this morning, and other than a very short meeting today, nothing else is on my schedule. Other than my usual Tuesday and Thursday class, I don’t have a class scheduled for another professor for the rest of the month. In fact, other than some regular weekly meetings, my calendar is pretty empty. Next week I have some doctor appointments, my schedule is open. It’s nice to take it easy in the morning and not be rushed to get ready and get to the office early to have enough time to get everything done.


Pic of the Day


Compensation

Compensation
By James Edwin Campbell

O, rich young lord, thou ridest by
With looks of high disdain;
It chafes me not thy title high,
Thy blood of oldest strain.
The lady riding at thy side
Is but in name thy promised bride.
    Ride on, young lord, ride on!

Her father wills and she obeys,
The custom of her class;
’Tis Land not Love the trothing sways—
For Land he sells his lass.
Her fair white hand, young lord, is thine,
Her soul, proud fool, her soul is mine,
    Ride on, young lord, ride on!

No title high my father bore;
The tenant of thy farm,
He left me what I value more:
Clean heart, clear brain, strong arm
And love for bird and beast and bee
And song of lark and hymn of sea,
    Ride on, young lord, ride on!

The boundless sky to me belongs,
The paltry acres thine;
The painted beauty sings thy songs,
The lavrock lilts me mine;
The hot-housed orchid blooms for thee,
The gorse and heather bloom for me,
    Ride on, young lord, ride on!

About the Poem

Campbell was among the first African-American poets to write in the African-American vernacular dialect. “Compensation” is one of his poems in which he did not use the African-American vernacular dialect. His first book, Driftings and Gleanings, a volume of poetry and essays in standard American English, was published in 1887.

In “Compensation,” Campbell uses the image of a young lord riding around observing his serfs. It is an analogy for the sharecropping system developed in the South after the American Civil War. After the Civil War, former slaves sought jobs, and planters sought laborers. The absence of cash or an independent credit system led to the creation of sharecropping, a system where the landlord/planter allows a tenant to use the land in exchange for a share of the crop. This encouraged tenants to work to produce the biggest harvest that they could and ensured they would remain tied to the land and unlikely to leave for other opportunities. 

Serfdom was the status of many peasants under feudalism, specifically relating to manorialism and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery, just as sharecropping was. It developed during the Late Antiquity and Early Middle Ages in Europe and lasted in some countries until the mid-19th century. Unlike slaves but similar to sharecroppers, serfs could not be bought, sold, or traded individually though they could, depending on the area, be sold together with land.

“Compensation” is a contrast between the “young lord” who believes he is above it all and intimidates all those who live on his land. In the poem, land is the most important thing to the young lord, it is how he keeps his aristocratic lifestyle. In the South, the planters had lost all of their free labor and were at risk of losing their status at the top of Southern society. The young lord is said to “ridest by/ With looks of high disdain.” He shows his power over people with his haughtiness.

Campbell though points out how even though bonded by sharecropping, the black tenant farmers were still better off than when they were slaves, though in actuality that is debatable. They weren’t owned, but their debts were, and sharecropping became a form of debt bondage. Cambell’s speaker in the poem says that while he was not left land by his father like the young lord, he did have a “clean heart, clear brain, strong arm.”

I think the picture above is a nice complement to the poem. It reminds me of the folktale, “The Emperor’s New Clothes.” The story is about a vain emperor who gets exposed before his subjects. His vanity causes the emperor to be a naked fool to his subjects. In the poem, the young lord is also vain and believes he is above all others, but his “subjects” have something he does not have, a “clean heart, clear brain, strong arm.”

About the Poet

James Edwin Campbell was born on September 28, 1867, in Pomeroy, Ohio. He graduated from Pomeroy Academy in 1884. While still in school, he began to write poetry and stories in dialect. 

A poet, essayist, and educator, Campbell published two books in his lifetime: Driftings and Gleanings (State Tribune, 1887), a compilation of poems and essays; and Echoes from the Cabin and Elsewhere (Donohue & Henneberry, 1895), a full collection of poetry.

Campbell taught for two years at Buck Ridge, near Gallipoli, Ohio, and became involved in Republican politics in his state. He then ventured into journalism, writing for the West Virginia-based newspaper, Pioneer. He left the paper to return to education. Campbell led Langston School in Point Pleasant, West Virginia, and, from 1892–94, became the first president of West Virginia Colored Institute (now, West Virginia State College). In the mid-1890s, Campbell moved to Chicago and wrote for the Chicago Times-Herald, while publishing poems in other periodicals. 

Campbell died on January 26, 1896, of typhoid pneumonia while visiting his parents for Christmas. He published his last poem, “Homesick,” on December 7, 1895, in the Chicago Conservator. It was reprinted in an Ohio newspaper.


Pic of the Day


A Day Off

It’s Monday again, However, on this Monday, I have the day off because I worked on Saturday. I got up and fed Isabella, now I’m going back to bed. Of course this means that when I wake up again, Isabella will try to trick me into feeding her again. It never works, but she always tries anyway.

Have a wonderful day, everyone!


Pic of the Day


Our Path in Life

For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope.

—Jeremiah 29:11

No matter who you are or where you find yourself at this very moment, you’ll likely have reached a point where you question what your purpose in life is. You might be going down a career path that feels unfulfilling, or maybe you have only just begun to search for your purpose in this world. Either way, rest assured, God has a plan for you. We all have a purpose, a destiny, that God has given us. We may not know what that is, but if we have faith in God to guide us, then we will follow our destiny. The 19th- and early 20th-century American politician William Jennings Bryan said, “Destiny is not a matter of chance; it is a matter of choice. It is not a thing to be waited for, it is a thing to be achieved.”

The Christian theology is in support of a divine destiny. That is, God has a predetermined plan for each one of us. For instance, in Jeremiah 1:5, God told Jeremiah, “Before I formed you in the womb I knew you; before you were born I sanctified you; I ordained you a prophet to the nations.” This shows us that God had a pre-determined plan for Jeremiah and has a plan for all of us. This also implies that the birth of a Christian is not an accident, but pre-planned for the purpose of God. The Reformation-era theologian John Calvin believed in predestination that God has an unchangeable decree from before the creation of the world that he would freely save some people while others would be “barred from access to” salvation. Calvin took the idea of God having a plan for us too far. Yes, God is omnipotent, omniscient, and omnipresent, but He gives us free will to follow the path He has chosen for us.

God created us with the ability to make our own choices and decisions. People live with the consequences of whatever choices they make. Proverbs 16:3 tells us, “Commit your works to the Lord and your plans will be established.” If we follow the teachings of Christ and trust in the Lord, then we will find our path. Romans 8:28 says, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. We should all understand that our lives are full of unlimited possibilities. We just have to trust that we have divine guidance to know those possibilities. We have to believe that there is a place for the will of God, but also, there is a place for personal choice. For us to fulfill our destiny, we must make the right decisions and choices. 

We don’t have to make these decisions in a vacuum. God puts people in our lives to help us find that destiny. The astronomer Galileo Galilei said, “You cannot teach a [person] anything; you can only help [them] to find it within [them]self.” Not only must we trust that God is sending us on the right path, but it is also our obligation to help others follow their own path. We can do that by encouraging others to follow the Word of God and the teachings of Jesus.


Pic of the Day