A State of Fugue

The United States is teetering on the edge of its breaking point. As one historian recently put it, “Americans teeter on the brink of a state of collective fugue.” A fugue is a psychiatric state of mind caused by extreme distress in the aftermath of one or more cataclysmic events. A fugue state causes a person to fail to recall basic recognizable personal characteristics and to no longer remember what they believed in the past; those things they knew to be true no longer exist. This dissociative mental state erodes one’s fundamental concept of self. Under Donald Trump’s disastrous and destructive presidency, our collective memory and awareness of who we are as a people and our shared aspirations to perfect our union appear to be at the point of dissolution.

Many people forget what it was like to have a somewhat normal person as president, someone who you could find something within them to admire. Trump has distorted the truth so much with his thousands of lies that we no longer expect him to speak the truth. His lies have become so routine that when he announced that he and Melania had contracted COVID-19, people across America wondered if it was true and what was his personal and political motivation behind the announcement. We quickly found out that while he appears to have really had COVID-19 and through recklessness spread it to dozens of others, he has now downplayed the seriousness of the virus. While he gasped for breath on the White House balcony imitating Italy’s fascist dictator Benito Mussolini, he was defiant in his proclamation that he was back in perfect health, not mentioning that he had received experimental treatments not available to the average person with COVID-19.

Some of us remember what the United States foundational philosophy is: “all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” While the United States has not always lived up to the words of the Declaration of Independence, men and women have fought since 1776 for those ideals. However, for the same length of time, men and women have fought against these ideals applying to all Americans. Today, we have met with the most critical threat to the United States’ ideals in the administration of Donald J. Trump. The president has worked to divide us on race, sexual orientation, the right to healthcare, immigration, etc. Think of any issue, and the current Republican Party is on the wrong side of it. We are at war because of political ineptitude. 

We are not at war with a conventional army, yet our nation is in utter chaos. Over 215,000 American lives have been lost to COVID-19, and with winter on the horizon, a second wave of the pandemic is emerging in Europe. The United States leads the world in the number of people infected with the virus and in the number of COVID-19 deaths, despite the nation’s exceptional biomedical and health-related research and infrastructures. Under Trump’s leadership, we have fallen further and further behind the rest of the world in handling the current pandemic. We are now facing the most dangerous threat to democratic ideals in the United States since the Civil War. We are a nation so divided that people cannot even be convinced to wear a face mask to protect others because our current president refuses to acknowledge their effectiveness or the pandemic’s seriousness.

Further, despite the United States’ instinct to lecture the world about minority rights and good governance, police brutality against Black people in the United States is dramatically displayed in media across the globe. The ensuing continental uprising for civil rights, far-reaching economic spasms, and governance crisis are exacerbated by the reflexive responses of an unpredictable President. We are no longer, in the words of Woodrow Wilson, “making the world safe for democracy” because we have a Republican Party that is doing all they can to erode our own democracy. In his famous “Four Freedoms” Speech, President Franklin D. Roosevelt outlined the ideals of America:

The basic things expected by our people of their political and economic systems are simple. They are: Equality of opportunity for youth and for others. Jobs for those who can work. Security for those who need it. The ending of special privilege for the few. The preservation of civil liberties for all.

Later in the speech, FDR said:

We should bring more citizens under the coverage of old-age pensions and unemployment insurance. We should widen the opportunities for adequate medical care. We should plan a better system by which persons deserving or needing gainful employment may obtain it.

Let us not forget that even in the 1940s, the Republican Party was fighting against the basic needs of Americans. We are at even greater risk today from Donald Trump and his cronies.

The Republican party is literally letting poor people starve, just as Herbert Hoover did in the early years of the Great Depression. In a recent debate with his opponent Amy McGrath, Senate Majority leader Mitch McConnell pointed out he had helped pass the first rounds of relief in the spring and suggested the lack of action was the fault of the Democrats who wanted to spend money on things unrelated to the crisis. McGrath was aggressive in her response, saying,  “The House passed a bill in May, and the Senate went on vacation. I mean, you just don’t do that. You negotiate. Senator, it is a national crisis.” And, do you know how McConnell reacted? He laughed. He is laughing at the suffering of the American people and showing full-on contempt for the needy.

Sadly, the pretend attempts at action by Republican in the Senate with pitifully insufficient aid is pay off for McConnell in one crucial way. A majority of Americans believe both parties should share blame for the impasse. They think it is the fault of both parties that people cannot receive the help they desperately need. McConnell’s laugh gives lie to that belief, demonstrating the heartlessness and cruelty at the heart of the Republican project. It’s been a 40-year effort by the Republican Party to tear down the framework of the New Deal and return the United States to a meaner, nastier country where individual citizens are left to fend for themselves, even as the wealthiest Americans and largest businesses receive tax breaks and regulatory relief that leaves us all poorer. And now McConnell is so confident that his plans will succeed, he couldn’t even be bothered to fake empathy onstage for a few hours on Monday night. His knowing laugh makes it clear what a continued Republican majority in the Senate means: that Americans will continue to get treated with contempt by politicians who claim to be acting on their behalf.

There has been a transition from the United States exercising most of the cultural, economic, and military influence to a world where power is shared amongst many nations without a single world leader. The emergence of financial centers in the East and the subsequent erosion of Pax Americana, accelerated by Trump and his cronies, compound our unease and search for identity. These seismic shifts nationally and internationally only serve to perpetuate our state of heightened anxiety. 

The erosion of our centuries-old governmental institutions is particularly distressing. In the wake of the death of Supreme Court Associate Justice Ruth Bader Ginsburg, we are now forced to put aside our national mourning and deal with the political ramifications of her passing. The Republican Party has become so desperate for any grasp of power before an election that polls show them far behind, that they are pushing forward with an ideologue who matches their views of the destruction of personal liberty and safety for Americans. We must reckon with the seemingly assured confirmation of Amy Coney Barrett as Ginsburg’s replacement. The socially conservative Barrett would certainly erode the civil rights of minorities, the healthcare gains of the contemporary era, the procedural rights of ordinary Americans in the justice system, and workers’ bargaining power. The death of Ginsburg, a champion of rights, promises the potential to regress to a darker past.

Trump and his cronies claim to have the mandate from the American people and are preparing their Senate allies to complete the confirmation process within the span of a few weeks, just before a presidential election. Mitch McConnell’s pledge to support the President ignores a precedent he declared only four years ago – not to appoint a Justice during an election year – which we are now expected to erase from our collective memory. In many instances, particularly at the Supreme Court level, the American judicial system has been predictable in rendering judgments based on Justices’ and other appointed federal judges’ partisan political suasions. Notwithstanding, the near balance of opposition forces within the Supreme Court provided stability. It prevented the abrupt tilting of the scales of justice, such that they overwhelm their point of balance and implode the judicial system. 

The Republicans obstructed President Obama’s appointments for federal judges during his tenure as a political maneuver, albeit with an underlying racial element. Yet, in under four years, Trump has appointed over 300 federal judges. It is particularly troubling that judges view their outlook on national issues through a political lens, as a President who lost the popular vote and a Republican Senate whose members represent a minority of the nation have pushed the courts sharply rightward. Republicans abandoned their legal philosophy when it was no longer expedient and backpedaled from their position after the death of Justice Antonin Scalia just four years ago. They have manipulated and confused the American people into thinking their reactions to what the Republican Party is doing are so far off base that the American people themselves are the crazy ones. They claim that what we see and hear is not true. They ask us to forget what they committed to in 2016, to question everything, and to dispute the existence of what we know to be true.

Judge Amy Coney Barrett flatly refused on Tuesday to pledge that she would recuse herself if a dispute over the November 3rd election came before the Supreme Court, insisting that despite her nomination by President Trump, she would not “allow myself to be used as a pawn to decide this election for the American people.” After days of questioning Barrett over her opposition to Obamacare, Democrats dismissed her assurances as essentially meaningless. The truth of the matter is, Trump did not need to secure any specific promises from Barrett. The president selected her precisely because her established legal views would achieve the end he was after. Barrett’s refusal to discuss specific cases or commit to recusing from particular matters was nothing new as it has been a decades-old answer used by Supreme Court nominees to avoid giving substantive answers during confirmation hearings. But her attempts to deflect such questions were more conspicuous than usual, given how explicit Trump has been about how he would want his nominees to rule. The president has stated that he wants Barrett confirmed by Election Day, given that he anticipates an election dispute and is “counting” on the court to “look at the ballots.” And he has said he wants justices who would “do the right thing” and invalidate the Affordable Care Act.

Through a similar distortion of memories, Trump and his cronies have denied the existence of systemic racism that underpins police killings of unarmed Black people or the warming of our planet. They’ve attempted to erase what is real from our memory. These unprecedented events have brought the nation to the abyss of a political state of amnesia. Republicans are determined to push us into the abyss. When confronted with existential social and political crises, they provoke political subterfuge with campaigns of disinformation. For example, Bob Woodward disclosed that in February, President Trump was fully aware of the fatal potential of the coronavirus. Trump not only failed to share this information with the American public; he actively downplayed its deadly potential to the public and strongly encouraged his followers to ignore preventive measures. The President had promised before his election in 2016 to end American carnage. Paradoxically, his words foreshadowed what his legacy would be – the attacking of the American dream and reaching the milestone of hundreds of thousands of preventable American deaths during his presidency.

The Republican lies continue to grow like a cancerous tumor, but the election can act as a surgery to remove that cancerous growth. Republicans are currently using fear tactics to get their supporters to believe that a Democratic coup is in the works, when Trump himself has basically said he would invalidate any election he did not win by laying the seeds of voter fraud. In one version of the right-wing conspiracy theories, commentators claimed, without proof, that Biden would not concede if he lost the election, merely projecting Trump’s own words on the former Vice President. They also said that Biden’s supporters would riot. “If a defeated Biden does not concede and his party’s rioters take to the streets in a coup attempt against President Trump, will the military be needed to stop them?” tweeted Mark Levin, the Fox News’ Host of Life, Liberty & Levin, on September 18. After The New York Times contacted him, Levin published a note on Facebook saying his tweet had been a “sarcastic response to the Democrats.” Levin’s assertions are a page right out of Trump’s Facebook. When Trump has said anything dangerous, outrageous, or untrue, such as injecting bleach into people to prevent/cure COVID-19, he has said he was being sarcastic or joking.

Trump has departed from nearly every convention of the office of the president over the past four years, but perhaps none has been more visible than his keeping of a personal Twitter account. He has used it to announce policy, move markets, attack the press, dispute reports, insult enemies, and energize his base — all unvarnished by a journalist’s interpretation. One of the reasons Trump remains politically competitive is that many Americans are delusional enough to credit him with being authentic, even if he goes too far. Too many people take this farce of a president seriously, especially when it comes to believing his thousands of lies. He’s tweeted the term “fake news” more than 800 times since his inauguration to discredit any information that is not flattering him.

Mike Caulfield, a digital literacy expert at Washington State University Vancouver, has stated that misinformation translating to real-world action is a growing problem. “What we’ve seen over the past four years is an increasing capability” of believers to turn conspiracy narratives “into direct physical actions,” Caulfield said. In recent days, the FBI discovered a group of men plotting to kidnap and kill Michigan Governor Gretchen Whitmer and Virginia Governor Ralph Northam. The men felt emboldened by president Trump’s rhetoric plot to rid of the nation of two Democratic governors.

This is not the first time that Republican rhetoric has caused serious threats to Democrats. On January 8, 2011, Representative Gabby Giffords of Arizona was shot in the head outside a Safeway grocery store in Casas Adobes, Arizona, a suburban area northwest of Tucson, during a gathering to meet constituents. Giffords was a proponent of gun control. The gunman ran up to the crowd and began firing a 9mm pistol hitting 19 people, and killing six, including federal judge John Roll and a 9-year-old child, Christina-Taylor Green. At the time, commentators criticized the use of harsh political rhetoric in the United States gun activists and conservatives for the shooting. In particular, Sarah Palin, the former Republican Vice Presidential nominee, was criticized for a poster by her political action committee that featured stylized crosshairs on an electoral map, which included Giffords. Luckily, Giffords survived, but on January 22, 2012, Giffords announced in a video statement that she intended to resign her seat to focus on her recovery. The Republican rhetoric had not killed Giffords, but it did remove her from office. The rhetoric of the type used by Palin and Donald Trump is taken seriously by mentally unstable people. It is extremely dangerous because of those who are influenced by it have a disconnect with reality.

If re-elected, after another four years of a Trump presidency, the Justice Department, Supreme Court, and other institutions of the American democracy will not be recognizable. Our system of checks and balances, the foundation of the American democracy, will be dismantled. Our identity and who we are as Americans and our aspirations for a more perfect union will cease to exist. Our government will be so fundamentally altered from what we know it to be; we will have entered a collective political fugue.


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Anti-LGBTQ+ Dog Whistles

During yesterday’s Senate confirmation hearings for Amy Coney Barrett, Senator Dianne Feinstein of California asked the nominee whether she shared her late mentor Justice Antonin Scalia’s hostility toward gay rights. During her nomination ceremony last month, Barrett stated that she has adopted the “judicial philosophy” of the Scalia, a conservative judge who delivered the dissenting opinion in the 2015 landmark decision requiring states to grant and recognize same-sex marriages. If confirmed, Feinstein asked, would Barrett, like Scalia, “be a consistent vote to roll back hard-fought freedoms and protections for the LGBT community”? Barrett responded that she had “no agenda,” a line Scalia also used during his confirmation hearing. She then elaborated: “I do want to be clear that I have never discriminated on the basis of sexual preference and would not discriminate on the basis of sexual preference.” 

Barrett wouldn’t say whether she agrees with Scalia on the issue of same-sex marriage, adding that no one should “assume” she would make the same decisions Scalia did. “It’s rather a fundamental point for large numbers of people I think in this country,” Feinstein pressed her. She added: “You identify yourself with a justice that … would be a consistent vote to roll back hard-fought freedoms and protections for the LGBT community. And what I was hoping you would say is that this would be a point of difference, where those freedoms would be respected and you haven’t said that.”

Senator Mazie Hirono of Hawaii schooled Barrett on her use of “sexual preference” later in the hearing. “Sexual preference is an offensive and outdated term. It is used by anti-LGBTQ activists to suggest that sexual orientation is a choice. It is not. Sexual orientation is a key part of a person’s identity,” Hirono said. “That sexual orientation is both a normal expression of human sexuality and immutable, was a key part of the majority’s opinion in Obergefell.” Hirono ended her remarks saying, “Which, by the way, Scalia did not agree with,” without allowing Barrett to respond. After the next committee member, Senator Joni Ernst of Iowa, began, Barrett asked to speak directly to Hirono’s comments. Barrett then attempted to clarify that she intended to suggest no hostility with her use of the term and offered an “apology.” “I certainly didn’t mean and would never mean to use a term that would cause any offense to the LGBTQ community,” Barrett said. “So, if I did, I greatly apologize for that. I simply meant to be referring to Obergefell’s ruling with respect to same sex marriage.” The problem with Barrett’s clarification is that she says she had not intended any hostility to the LGBTQ+ community; however, she did not apparently say sexual orientation is not a choice.

Even with this weak apology, Barrett’s use of “sexual preference” is alarming for good reason. The archaic phrase suggests that sexuality is a choice, that gay and bisexual people simply prefer to partner with people of the same sex—a preference that, with enough willpower, can be changed. This is an argument I have had for many years with my family. I did not choose to be gay. I love being gay because I have come to accept myself, but if there had been a choice, I would not have chosen it. I dated several women who would have loved to have had me as a husband, and the only choice I ever made was that I would not marry a woman because I would make her and me miserable. This may not be the case for everyone, but it was the case for me. I knew I would never be happy married to a woman. 

Journalist Kyle Griffin sums up the issue very well:

American psychologist, writer, and academic Jesse Bering explained in 2013 that the term “sexual preference” is similar to other expressions, like “the gay lifestyle” or “avowed homosexual,” that were once common but are now considered offensive. These phrases play into the anti-gay fabrication that sexual minorities are not a discrete and insular minority deserving of constitutional protections but rather deviants who should not be rewarded for their abnormal sexuality. Today, the term “sexual preference” has almost universally been replaced with “sexual orientation,” which acknowledges that sexuality is a fundamental human trait. But the religious right often refuses to use “orientation,” fearing that it will legitimize homosexuality. For instance, when Scalia dissented from the Supreme Court’s first ruling in favor of gay rights, he put the word “orientation” in scare quotes, speaking only of “homosexual ‘orientation.’ ” Scalia also refused to use the phrase “sexual orientation” in the court’s next three gay rights decisions. Instead, he deployed the term “homosexual conduct.” Like “sexual preference,” this expression implies that homosexuality isn’t something you are but something you do—and, by extension, something you can (and should) stop doing. Consider this passage from Scalia’s dissent in Lawrence v. Texas, which legalized same-sex intimacy:

Many Americans do not want persons who openly engage in homosexual conduct as partners in their business, as scoutmasters for their children, as teachers in their children’s schools, or as boarders in their home. They view this as protecting themselves and their families from a lifestyle that they believe to be immoral and destructive.

Barrett’s use of “sexual preference” yesterday brought Scalia’s words to the mind of many LGBTQ+ activists and the news media. The term indicates that she might share the Alliance Defending Freedom (ADF) positions, which opposes LGBTQ+ nondiscrimination laws. They support the criminalization of homosexuality, and they consistently reject the validity of LGBTQ+ identities. Barrett has given paid speeches to the organization on five occasions. When Al Franken questioned her during the September 6, 2017 confirmation hearing for the Appellate Court about whether she supports the organization’s full agenda, she said she did not look into the group’s beliefs before agreeing to the speaking engagement:

ADF regularly asks the Supreme Court to legalize discrimination against LGBTQ+ people and roll back our constitutional equality. The group is currently urging the Supreme Court to rule that Philadelphia must provide public funding to a foster care agency that refuses to work with same-sex parents. SCOTUS will hear the case in November—shortly after Barrett is confirmed if Republicans’ current timeline holds.

In yesterday’s hearing, Senator Patrick Leahy of Vermont also brought up Barrett association with the ADF program, Blackstone Legal Fellowship. She has given paid speeches to Blackstone fellows, law students from around the nation, on five occasions. Leahy mentioned that ADF had celebrated the recriminalization of gay sex in India, and told Barrett, “Whether you believe being gay is right or wrong is irrelevant to me, but my concern is you worked with an organization working to criminalize people for loving a person that they’re in love with.” Barrett said her Blackstone lectures were on constitutional law and had nothing to do with any type of discrimination.

What’s more, Barrett’s claim that she has “never” discriminated based on sexuality drew scrutiny given her ties to Trinity Schools Inc., a group of private Christian schools that has spoken out against same-sex marriage. Barrett served as a trustee on the board of Trinity Schools from 2015 to 2017, and some of her children attend the Trinity School at Greenlawn in South Bend, Indiana. In 2014, Trinity Schools adopted an admissions policy that effectively excluded children of same-sex couples, former Trinity staffers told The New York Times. A person involved in Barrett’s confirmation process said Barrett did not participate in creating the policy, but former Trinity staffers said it was enforced during her tenure, according to the Times.

A “cultural statement” issued by the school during the 2018-19 school year stated, “the only proper place for human sexual activity is marriage, where marriage is a legal and committed relationship between one man and one woman,” reported Politico. It also defined “homosexual acts” as “at odds with Scripture.” According to Politico, a spokesperson for Trinity Schools said the language was changed around that time, suggesting it was in place during Barrett’s tenure on the board and well after the Supreme Court legalized same-sex marriage nationwide in 2015.

In light of Barrett’s long affiliation with anti-gay organizations, we cannot dismiss her coded language as a poor choice of words. She knew exactly what she was saying. She strikes me as a woman who chooses her words very carefully. If there is any way that she didn’t know exactly what she was saying, she needs to withdraw her nomination for being a complete idiot and an insensitive human being, but I have no doubt she knew. Republicans selected her, in part, to reward the Christian right for its loyalty to Donald Trump. Eroding constitutional equality for LGBTQ+ people is a key priority of the Republican Party platform. Barrett has given us every reason to expect that she will shore up a conservative majority that is ready and willing to condemn gay Americans to second-class citizenship once again.


Pic of the Day


The Second Coming

The Second Coming
By W. B. Yeats – 1865-1939

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

“The Second Coming” is a poem written by Irish poet W. B. Yeats in 1919, first printed in The Dial in November 1920, and afterwards included in his 1921 collection of verses Michael Robartes and the Dancer. The poem uses Christian imagery regarding the Apocalypse and Second Coming to allegorically describe the atmosphere of post-war Europe. It is considered a major work of modernist poetry and has been reprinted in several collections, including The Norton Anthology of Modern Poetry.

The poem was written in 1919 in the aftermath of the First World War and the beginning of the Irish War of Independence that followed the Easter Rising, at a time before the British Government decided to send into Ireland the Black and Tans (constables recruited into the Royal Irish Constabulary as reinforcements during the Irish War of Independence to Ireland). The poem is also connected to the 1918–1919 flu pandemic. In the weeks preceding Yeats’s writing of the poem, his pregnant wife Georgie Hyde-Lees caught the virus and was very close to death. The highest death rates of the pandemic were among pregnant women—in some areas, they had up to a 70 percent death rate. While his wife was convalescing, he wrote “The Second Coming.”

“The Second Coming” has become perhaps the most plundered poem in the English language. At 164 words, it is short and memorable enough to be famous as a whole, but it has also been disassembled into its various phrases by books, albums, movies, TV shows, comic books, computer games, political speeches, and newspaper editorials. If you don’t know the poem, you will certainly recognize some of the phrases contained within. While many of Yeats’s poems have contributed unforgettable lines to cultural imagination (“no country for old men”; “the foul rag and bone shop of the heart”), “The Second Coming” consists of almost nothing but such lines. Someone reading it for the first time in 2020 might resemble the apocryphal theatergoer who complained that Hamlet was nothing but a bunch of quotations strung together. Whether or not it is Yeats’s greatest poem, it is by far his most useful. As Auden wrote in “In Memory of WB Yeats” (1939), “The words of a dead man / Are modified in the guts of the living.”

A 2016 analysis by research company Factiva showed that lines from the poem were quoted more often in the first seven months of 2016 than in any of the preceding 30 years. In the context of increased terrorist violence (particularly in France), political turmoil in the Western world after the Brexit referendum in the United Kingdom, and the election of Donald Trump as the US President shortly thereafter, commentators repeatedly invoked its lines: “Things fall apart; the centre cannot hold.” The post-2016 turn to Yeats is no surprise, because the image of the centre not holding has long made the poem a touchstone for frightened moderates. Shortly before running for president in 1968, Robert F Kennedy warned: “Indeed, we seem to fulfil the vision of Yeats.” 

As the world is wrenched out of joint by the coronavirus pandemic, many people are turning to poetry for wisdom and consolation, but “The Second Coming” fulfils a different role, as it has done in crisis after crisis, from the Vietnam war to 9/11 to the election of Donald Trump: an opportunity to confront chaos and dread, rather than to escape it. Fintan O’Toole has proposed the “Yeats Test”: “The more quotable Yeats seems to commentators and politicians, the worse things are.”

It would be unwise to claim that “The Second Coming” is more relevant than ever because that has been said so many times before. If it feels especially compelling now, perhaps it is because we have become painfully accustomed to the idea that progress is fragile, and it is all too easy to fall back. In an age of shocking reversals, Yeats’s theory of historical cycles – “day & night, night & day for ever,” as he once put it—rings true. The only consolation the poem offers is the knowledge that, for one reason or another, every generation has felt the same apocalyptic shudder that Yeats did 100 years ago. That’s why it is a poem for 1919 and 1939 and 1968 and 1979 and 2001 and 2016 and today and tomorrow. Things fall apart, over and over again, yet the beast never quite reaches Bethlehem.


Pic of the Day


Presidential Health

In the last week since Trump was released from Walter Reed, there have been speculations about the effects COVID-19 may have had on his mental health. Part of the speculation has been because his doctor was caught lying to the press and the number of lies Trump and his administration routinely tells. All of the lies naturally have a lot of people questioning the truth about Trump’s health. The problem with someone lying in almost everything they say makes it hard to believe them even when they may be telling the truth. Think of the fable, “The Boy Who Cried Wolf.” Of course, Trump is not the first president to lie about his health, and he is unlikely to be the last.

The most significant issue is that we are only now beginning to understand the long-term effects of COVID-19. COVID-19 has been compared to the 1918 Spanish flu epidemic since it began spreading around the world. Luckily, medicine has progressed considerably since 1918, and it is unlikely to cause the number of worldwide deaths that the Spanish flu caused. Five hundred million people were infected with the Spanish flu, which was one-third of the world’s population at the time. Estimates of deaths range from 17 million to 50 million to as high as 100 million. Hopefully, an effective vaccine will be found before too long, and millions of lives will be saved.

Just as with Trump contracting COVID-19, the president of the United States also caught the Spanish flu in 1919 while at the Paris Peace Conference. Several members of the American delegation got influenza, and, like COVID-19, influenza can be transmitted before symptoms appear. Some of my readers may know this, but the United States’ involvement in the First World War is my academic specialty. So, I am very familiar with Woodrow Wilson and the Paris Peace Conference, which was an integral part of my master’s thesis. However, I am embarrassed to say that I had not previously known that Wilson contracted the Spanish flu. I knew he had a stroke while trying to convince Americans to support the United States joining the League of Nations, but there is much more to the story.

On Thursday, April 3, 1919, Wilson suddenly fell ill. White House physician Cary Grayson noted he was seized by “violent paroxysms of coughing, which were so severe and frequent that it interfered with his breathing,” followed by such other symptoms as high fever. Grayson tried to keep the illness secret, but word leaked out that Wilson was sick, and Grayson lied, insisting Wilson simply had a bad cold. Afraid of another leak, Grayson wrote a note to be hand-delivered to Wilson’s chief of staff, which said, “That night was one of the worst through which I have ever passed. I was able to control the spasms of coughing, but his condition looked very serious.”

Like the 1918 flu virus, COVID-19 impacts virtually every organ in the body, including the brain. Most problematic are cardiovascular and neurological impacts. For COVID-19, cardiovascular complications, including stroke, are so common that some experts consider this and not the lung, the primary problem. And according to a study in Annals of Neurology, 25 percent of patients have some neurological dysfunction, and 7 percent have “impaired consciousness.” Another study in Clinical Neurology and Neurosurgery found 36.4 percent of patients to have neurological symptoms. In 1918, it was much the same. The single most comprehensive study of the 1918 pandemic concluded, “The effect of the influenza virus on the nervous system is hardly second to its effect on the respiratory tract. … From the delirium accompanying many acute attacks to the psychoses that develop as ‘post-influenzal’ manifestations, there is no doubt that the neuropsychiatric effects of influenza are profound.”

For Wilson and the world, the effects were indeed profound. He became paranoid, convinced he was being spied on. Herbert Hoover, who was at the time, was in charge of the American food relief efforts for the devastated Europe, believed Wilson’s mind lost “resiliency” and its ability to reason clearly “in coming to conclusions.” Others made similar comments. Nonetheless, after five days in bed and too ill to go out, Wilson insisted on rejoining the peace negotiations. British and French Prime Ministers David Lloyd George and Georges Clemenceau — whose nickname was “the tiger” — came to his room. They, too, found a different man. Lloyd George commented on Wilson’s “nervous and spiritual breakdown in the middle of the Conference.”

Nothing in Wilson’s prior history suggests he would compromise on any principle. Before his illness, he had insisted upon “peace without victory,” his Fourteen Points, and supporting self-determination around the world. But over the next few days, he gave way on almost every point to Clemenceau and agreed to a peace deal that punished Germany and preserved other nations’ imperial ambitions. Historians agree that the treaty contributed significantly to the rise of Adolf Hitler and the start of World War II. A few months later, Wilson’s influenza attack very likely contributed to his debilitating stroke while campaigning across the country to get the support of the American people for the Versailles Treaty.

Today, the case mortality for a 65 to 74-year-old man — Trump is 74 — is 3.1 percent and somewhat higher for those who required oxygen, as Trump did, so the odds of recovery are strongly in his favor, especially given his immediate treatment with remdesivir and experimental monoclonal antibodies, and now dexamethasone (treatments most Americans do not have access to). But recovery may leave him not only fatigued for an extended time but also with an increased chance of stroke or neurological impacts. Since being released from the hospital, Trump’s judgment has been more in question than ever. Trump could just be desperate because he is behind in the polls, and thus he has increased his efforts to give credence to his base’s wild conspiracy theories. His recent appearances on Fox News and Rush Limbaugh show him seemingly more unhinged than ever. Whatever is going on with the president’s health may take years, if ever, for us to find out the extent of his COVID-19 infection and its effects. Only time will tell, but one thing is for sure, we cannot allow him to get reelected.


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National Coming Out Day

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

—1 John 4:7-12

Today marks the 32nd annual National Coming Out Day, a cause for celebration and a time to look back on how far we’ve come. Some look forward to this day to take that big step for the first time and declare who they are to the world. But for many young LGBTQ+ people who are still questioning things, it is a time for quiet reflection and introspective exploration. The day was established to remind society about something positive in the LGBTQ+ community. If more people were aware of out and proud LGBTQ+ individuals living among them, then harmful stereotypes and laws affecting them would hopefully go away. Many hurtful stereotypes have already gone away due to the increased visibility of LGBTQ+ people in society. While LGBTQ+ people and issues are very much at the forefront of American culture today, days like this are still significant.

For every person that is out and proud in their sexual orientation or gender identity, countless others are afraid to share that information. They’re scared to share it because of fear of losing their homes, families, or jobs. Some people don’t come out because they don’t feel like their faith and their sexuality can coexist. Most Christians, myself included, grew up in a church where we were told, at the worst, that gay people are evil and going to hell, and at best (or most hypocritical), were welcome in the church, but not in leadership. Some will even claim they “hate the sin, but love the sinner,” which is a backhanded way of saying that being LGBTQ+ is wrong unless you conform to a heteronormative life. Why would any LGBTQ+ Christian come out in that environment? What does the coming-out process look like for LGBTQ+ Christians, especially when they do not feel safe, affirmed, or supported in their communities? LGBTQ+ Christians can be haunted by feelings of depression, despair, and thoughts of suicide as they try to reconcile their faith with their sexuality. These haunting thoughts are not something that God would want for His children.

Across the United States, LGBTQ+ Christians are coming out of the closet. For many of them, finding acceptance within the church can be a test of faith. Studies show that LGBTQ people of faith are often conflicted. According to a report from the Pew Research Center, many feel unwelcome within most major religions and are much less likely to identify as Christian compared to the general public. For many people who claim to be Christians, “homosexuality” is an issue, when it should not be. It is often considered a matter of “us” versus “them,” or worse, for LGBTQ+, a question of their behavior, not something intrinsic to their identity. A person cannot claim to love someone if they do not accept who that person is. Being LGBTQ+ is not a lifestyle, nor is it a choice. God created us in His image. “Anyone who does not love does not know God, because God is love.” (1 John 4:8) Christians cannot have it both ways, you either love a person or don’t and if you don’t accept a person, you do not love them. And, if you do not love them, then you do not know God. It is a pretty simple and straightforward concept.

I learned pretty early that, as an LGBTQ+ Christian, I am like a unicorn—something people have heard of but never quite seen in person. However, we are here, we are real, and we don’t navigate this journey without our own unique set of problems. I know so many that have lost their relationship with God and/or the church, not because they no longer believed, but because doing the work to free themselves from oppressive things like patriarchy and shame also allowed them to recognize the space that those same concepts occupy within religion. But as a person raised in the Church of Christ, the idea of divorcing myself from my relationship with God and my Christian upbringing seemed unrealistic. 

In church, the preachers always say, “don’t just listen to me, study for yourself!” We are consistently taught to read the Bible, so we can truly understand the meaning behind the scripture for ourselves. This concept of studying is indeed the first step toward freeing yourself from religious oppression. To “rightly divide” means to adequately define what the words that you are reading mean. Biblical texts have been used to oppress. We have to deconstruct those texts for their actual meaning and apply those meanings to our lives.

Many lean on the Old Testament’s heavy-handed stories as a reason to take away love, rights, and justice from anyone they do not like. But Christ himself showed that his message was completely different from those negative messages. He loved marginalized people, underprivileged people, and people seen as unworthy by “high class” individuals. He was here for those going through tough times and living their truth even more because those were the ones that, more often, showed true love towards him. The Bible reaffirms that God loves us and created us just as we are. 

I took the time to deeply examine what Christ asks of me instead of what church members asked to remember that my choice to have a relationship with Christ is personal. It is not defined by or bound to church or organization. A church is more than just a building or the group of people that gather in that building. Church is perspective and action. My relationship with God makes me feel good. It teaches me about love, charity, hope, faith, joy, strength, and peace. I chose to let those lessons provide me with a path to a more spiritually fulfilled life.

I grew up with people who were often looking down on others, taking notes of all the bad things that they did, and that was especially true of judgmental Christians. The entire church community of Christians where I grew up watched for opportunities to correct, judge, or shame you for living outside of the boundaries they have set. In deciding to study for myself, I had to be willing to take on the burden of releasing fear, shame, and conviction. I would have to believe in myself and not allow myself to be hurt or offended when homophobic Christians rejected me. It’s a tough thing to do because we all hate rejection, but we need to rid our lives of toxic individuals who would reject you for who you are.

Our spirituality is a personal decision and a relationship between God and us. The problems arise when outsiders try to create barriers and rules based on their own biases, prejudices, and ignorance. It takes just a few extra steps to learn that if you allow your heart and mind to step outside of the physical walls of organized religion, you will see that at its root is love and peace.  If you have already pulled off the layers of historical oppression, then you have already started the process of defining exactly how to navigate it authentically for yourself.


Pic of the Day