Did Mark Twain, nom de plume for Samuel Langhorne Clemens (1835-1910), really say that 95% of men masturbate and the other 5% lie about it (or statistics to that effect)? In any event, at about 44 years of age, here’s what he said as speaker at a dinner held in 1879 at a Paris supper club. Fellow diners were, to say the least, surprised by what they heard. Enjoy!

[One evening in Paris in 1879, The Stomach Club, a society of American writers and artists, gathered to drink well, to eat a good dinner and hear an address by Mark Twain. He was among friends and, according to the custom of the club, he delivered a humorous talk on a subject hardly ever mentioned in public in that day and age. After the meeting, he preserved the manuscript among his papers. It was finally printed in a pamphlet limited to 50 copies 64 years later.]

My gifted predecessor has warned you against the “social evil–adultery.” In his able paper he exhausted that subject; he left absolutely nothing more to be said on it. But I will continue his good work in the cause of morality by cautioning you against that species of recreation called self-abuse to which I perceive you are much addicted. All great writers on health and morals, both ancient and modern, have struggled with this stately subject; this shows its dignity and importance. Some of these writers have taken one side, some the other.
Homer, in the second book of the Iliad says with fine enthusiasm, “Give me masturbation or give me death.” Caesar, in his Commentaries, says, “To the lonely it is company; to the forsaken it is a friend; to the aged and to the impotent it is a benefactor. They that are penniless are yet rich, in that they still have this majestic diversion.” In another place this experienced observer has said, “There are times when I prefer it to sodomy.”
Robinson Crusoe says, “I cannot describe what I owe to this gentle art.” Queen Elizabeth said, “It is the bulwark of virginity.” Cetewayo, the Zulu hero, remarked, “A jerk in the hand is worth two in the bush.” The immortal Franklin has said, “Masturbation is the best policy.”
Michelangelo and all of the other old masters–“old masters,” I will remark, is an abbreviation, a contraction–have used similar language. Michelangelo said to Pope Julius II, “Self-negation is noble, self-culture beneficent, self-possession is manly, but to the truly great and inspiring soul they are poor and tame compared with self-abuse.” Mr. Brown, here, in one of his latest and most graceful poems, refers to it in an eloquent line which is destined to live to the end of time–“None knows it but to love it; none name it but to praise.”
Such are the utterances of the most illustrious of the masters of this renowned science, and apologists for it. The name of those who decry it and oppose it is legion; they have made strong arguments and uttered bitter speeches against it–but there is not room to repeat them here in much detail. Brigham Young, an expert of incontestable authority, said, “As compared with the other thing, it is the difference between the lightning bug and the lightning.” Solomon said, “There is nothing to recommend it but its cheapness.” Galen said, “It is shameful to degrade to such bestial uses that grand limb, that formidable member, which we votaries of Science dub the Major Maxillary*–when they dub it at all–which is seldom, It would be better to amputate the os frontis** than to put it to such use.”
The great statistician Smith, in his report to Parliament, says, “In my opinion, more children have been wasted in this way than any other.” It cannot be denied that the high antiquity of this art entitles it to our respect; but at the same time, I think its harmfulness demands our condemnation. Mr. Darwin was grieved to feel obliged to give up his theory that the monkey was the connecting link between man and the lower animals. I think he was too hasty. The monkey is the only animal, except man, that practices this science; hence, he is our brother; there is a bond of sympathy and relationship between us. Give this ingenuous animal an audience of the proper kind and he will straightway put aside his other affairs and take a whet; and you will see by his contortions and his ecstatic expression that he takes an intelligent and human interest in his performance.
The signs of excessive indulgence in this destructive pastime are easily detectable. They are these: a disposition to eat, to drink, to smoke, to meet together convivially, to laugh, to joke and tell indelicate stories–and mainly, a yearning to paint pictures. The results of the habit are: loss of memory, loss of virility, loss of cheerfulness and loss of progeny.
Of all the various kinds of sexual intercourse, this has the least to recommend it. As an amusement, it is too fleeting; as an occupation, it is too wearing; as a public exhibition, there is no money in it. It is unsuited to the drawing room, and in the most cultured society it has long been banished from the social board. It has at last, in our day of progress and improvement, been degraded to brotherhood with flatulence. Among the best bred, these two arts are now indulged in only private–though by consent of the whole company, when only males are present, it is still permissible, in good society, to remove the embargo on the fundamental sigh.
My illustrious predecessor has taught you that all forms of the “social evil” are bad. I would teach you that some of these forms are more to be avoided than others. So, in concluding, I say, “If you must gamble your lives sexually, don’t play a lone hand too much.” When you feel a revolutionary uprising in your system, get your Vendome Column down some other way–don’t jerk it down.***

Note: Formal title of his Presentation was “Some Thoughts on the Science of Onanism.” Not that it would matter to Twain (who was well ahead of his time on masturbation), most biblical scholars today see Onan’s alleged “sin” as a reference to his disobedience of God’s alleged order to procreate. Instead, Onan engaged in coitus interruptus—withdrawing his penis before ejaculating. Masturbation had nothing to do with it.
* in the area of the sinuses (as best I can tell)
** frontal bone—forehead
***Twain’s satiric reference is to a penis-like column (pictured above), originally put in place by Napoleon, which rises majestically in Paris like an obelisk or erect phallus in the Place Vendôme. Napoleon himself stands on the head of this vertical shaft in full glory.
 
From: http://artofmalemasturbation.tumblr.com/MarkTwain.


For a more explicit view of masturbation, please visit my other blog.

The history of Valentine’s Day — and its patron saint — is shrouded in mystery. But we do know that February has long been a month of romance. St. Valentine’s Day, as we know it today, contains vestiges of both Christian and ancient Roman tradition. So, who was Saint Valentine and how did he become associated with this ancient rite? Today, the Catholic Church recognizes at least three different saints named Valentine or Valentinus, all of whom were martyred.
One legend contends that Valentine was a priest who served during the third century in Rome. When Emperor Claudius II decided that single men made better soldiers than those with wives and families, he outlawed marriage for young men — his crop of potential soldiers. Valentine, realizing the injustice of the decree, defied Claudius and continued to perform marriages for young lovers in secret. When Valentine’s actions were discovered, Claudius ordered that he be put to death.


Other stories suggest that Valentine may have been killed for attempting to help Christians escape harsh Roman prisons where they were often beaten and tortured.

According to one legend, Valentine actually sent the first “valentine” greeting himself. While in prison, it is believed that Valentine fell in love with a young girl — who may have been his jailor’s daughter — who visited him during his confinement. Before his death, it is alleged that he wrote her a letter, which he signed “From your Valentine,” an expression that is still in use today. Although the truth behind the Valentine legends is murky, the stories certainly emphasize his appeal as a sympathetic, heroic, and, most importantly, romantic figure. It’s no surprise that by the Middle Ages, Valentine was one of the most popular saints in England and France.


While some believe that Valentine’s Day is celebrated in the middle of February to commemorate the anniversary of Valentine’s death or burial — which probably occurred around 270 A.D — others claim that the Christian church may have decided to celebrate Valentine’s feast day in the middle of February in an effort to “christianize” celebrations of the pagan Lupercalia festival. In ancient Rome, February was the official beginning of spring and was considered a time for purification. Houses were ritually cleansed by sweeping them out and then sprinkling salt and a type of wheat called spelt throughout their interiors. Lupercalia, which began at the ides of February, February 15, was a fertility festival dedicated to Faunus, the Roman god of agriculture, as well as to the Roman founders Romulus and Remus.


To begin the festival, members of the Luperci, an order of Roman priests, would gather at the sacred cave where the infants Romulus and Remus, the founders of Rome, were believed to have been cared for by a she-wolf or lupa. The priests would then sacrifice a goat, for fertility, and a dog, for purification.


The boys then sliced the goat’s hide into strips, dipped them in the sacrificial blood and took to the streets, gently slapping both women and fields of crops with the goathide strips. Far from being fearful, Roman women welcomed being touched with the hides because it was believed the strips would make them more fertile in the coming year. Later in the day, according to legend, all the young women in the city would place their names in a big urn. The city’s bachelors would then each choose a name out of the urn and become paired for the year with his chosen woman. These matches often ended in marriage. Pope Gelasius declared February 14 St. Valentine’s Day around 498 A.D. The Roman “lottery” system for romantic pairing was deemed un-Christian and outlawed. Later, during the Middle Ages, it was commonly believed in France and England that February 14 was the beginning of birds’ mating season, which added to the idea that the middle of February — Valentine’s Day — should be a day for romance. The oldest known valentine still in existence today was a poem written by Charles, Duke of Orleans to his wife while he was imprisoned in the Tower of London following his capture at the Battle of Agincourt. The greeting, which was written in 1415, is part of the manuscript collection of the British Library in London, England. Several years later, it is believed that King Henry V hired a writer named John Lydgate to compose a valentine note to Catherine of Valois.


In Great Britain, Valentine’s Day began to be popularly celebrated around the seventeenth century. By the middle of the eighteenth century, it was common for friends and lovers in all social classes to exchange small tokens of affection or handwritten notes. By the end of the century, printed cards began to replace written letters due to improvements in printing technology. Ready-made cards were an easy way for people to express their emotions in a time when direct expression of one’s feelings was discouraged. Cheaper postage rates also contributed to an increase in the popularity of sending Valentine’s Day greetings. Americans probably began exchanging hand-made valentines in the early 1700s. In the 1840s, Esther A. Howland began to sell the first mass-produced valentines in America.


According to the Greeting Card Association, an estimated one billion valentine cards are sent each year, making Valentine’s Day the second largest card-sending holiday of the year. (An estimated 2.6 billion cards are sent for Christmas.)


Approximately 85 percent of all valentines are purchased by women. In addition to the United States, Valentine’s Day is celebrated in Canada, Mexico, the United Kingdom, France, and Australia.
Valentine greetings were popular as far back as the Middle Ages (written Valentine’s didn’t begin to appear until after 1400), and the oldest known Valentine card is on display at the British Museum. The first commercial Valentine’s Day greeting cards produced in the U.S. were created in the 1840s by Esther A. Howland. Howland, known as the Mother of the Valentine, made elaborate creations with real lace, ribbons and colorful pictures known as “scrap.”
From: http://www.history.com/topics/valentines-day.