“What, then, shall we say in response to these things? If God is for us, who can be against us?…For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

 — Romans 8:3, 38-39

As LGBTQ+ people of faith, we sometimes face rejection—whether from family, church, or society. We may wonder: Does God still love me? Am I truly welcome in God’s embrace? Romans 8:31-39 offers a resounding YES to those questions. Paul reminds us that if God is for us, nothing can stand against us—not condemnation, not judgment, not rejection. He goes even further, declaring that absolutely nothing—not hardship, persecution, fear, or even death—can separate us from the love of Christ.

God’s love is not conditional. It does not depend on how others see us or even how we sometimes see ourselves. It is steadfast, unshakable, and unwavering. Jesus’ sacrifice is proof that we are deeply cherished, exactly as we are. When we face discrimination or self-doubt, we can hold on to this truth: We are more than conquerors through Him who loves us. God’s love is not reserved for a select few—it is for everyone, including LGBTQ+ people. We are not excluded from the grace, purpose, and beauty of God’s plan.

How does knowing that nothing can separate you from God’s love change the way you see yourself and your place in the world? Just as we often struggle with whether God loves us, we also struggle with self-acceptance. Messages from the world—sometimes even from churches—may tell us that we are unworthy, sinful, or somehow “less than.” But Romans 8:31-39 assures us that nothing can separate us from God’s love. This means that not only does God love us fully, but God also calls us to love ourselves as divine creations.

Loving ourselves is not selfish or prideful—it is a reflection of the way God sees us. Jesus reminds us of this in Mark 12:31 when He teaches, “Love your neighbor as yourself.” If we are to love others well, we must first love ourselves. That means embracing our identity, our gifts, and our worth, knowing that God made no mistake in creating us exactly as we are.

In 1 Samuel 16:7, when Samuel was sent to anoint the next king, he assumed God would choose someone strong and mighty. “But the Lord said to Samuel, ‘Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.’” This reminds us that God’s love and purpose are not based on societal expectations, but on the truth of who we are. God chose David, saying, “People look at the outward appearance, but the Lord looks at the heart.”

In John 21:15-19, Peter had denied Jesus three times and he felt ashamed and unworthy. Yet, Jesus restored him, showing that our mistakes and struggles do not separate us from God’s love. This reminds us to extend grace to ourselves, knowing that we are always welcome in God’s presence. But what does this mean for us? We were created by God, and He created us with a different sexuality than the majority of the world. We have not denied Christ; we have just sought his love. So, what does John 21:15-19 mean for us today? It means that by loving ourselves in the light of God’s love we are embracing our identity as God’s beloved, without shame. We are peaking kindly to ourselves and rejecting negative self-talk. We are surrounding ourselves with love—people, communities, and messages that affirm our worth, and we are caring for ourselves spiritually, mentally, and physically.

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.

– Ephesians 4:1-6

As LGBTQ+ Christians, we are often told—by the world and sometimes even by fellow believers—that we do not belong. Yet, Ephesians 4 reminds us of a powerful truth: we are called by God. Paul urges us to walk in a manner worthy of our calling, not as people seeking to prove our worth, but as those already embraced by the love of Christ.

Our calling is not rooted in what others say about us, but in what God has declared. Psalm 139:14 says, “I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. Paul wrote in Romans 8:38-39, “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” Paul describes what it means to live out this calling: with humility, gentleness, patience, and love. As LGBTQ+ Christians, we know that walking in faith sometimes means facing rejection, misunderstanding, or even exclusion. Yet, God’s call is not to bitterness or isolation, but to unity in the Spirit.

This unity does not mean denying who we are or erasing our identity. Instead, it means recognizing that we belong in the body of Christ and striving to live in peace with others—even those who may not fully understand us. It means extending grace, even as we seek justice. If you have ever questioned your place in God’s family, hold fast to this truth: you are already included. Your identity and faith are not at odds; rather, they are both part of the beautiful diversity of God’s creation.

As we walk this journey, we should especially remember these three things. First, we are called by God – not by the approval of others, but by divine love. Second, we are part of one body – a church that is bigger than any human institution, And third, we are held by grace – in the Spirit who binds us together beyond all differences. May we walk in the fullness of our calling, knowing that in Christ, we are whole, loved, and never alone.

“Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.”

— Galatians 6:1

Paul’s exhortation in Galatians 6:1 is not just about personal relationships—it’s a call to action for communities striving to live under the Spirit’s guidance. This verse calls us to hold each other accountable in love, to resist the temptations of pride, power, and division, and to be vigilant against the corrupting forces that draw us away from the heart of God.

During Paul’s lifetime, Jews and early Christians faced significant oppression under Roman rule and from broader society. Jews, who lived under Roman occupation, endured heavy taxation, restrictions on religious practices, and the brutal suppression of revolts, such as the destruction of the Second Temple in 70 CE. Christians, emerging as a distinct group within Judaism, faced persecution from both Jewish authorities and the Roman Empire. They were accused of disrupting social order, practicing “illegal” religion, and refusing to worship Roman gods or the emperor. This led to marginalization, imprisonment, and even martyrdom, as their faith was seen as a threat to Roman political and religious unity.

When we consider Galatians 6:1 in historical context and the context of authoritarian governance and societal structures, it challenges us to confront systems and policies that perpetuate harm. Fascist ideologies—marked by authoritarianism, suppression of dissent, and the denial of human dignity—are a clear deviation from God’s call to justice, mercy, and humility. Micah 6:8 says, “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” As followers of Christ, we are tasked not only to identify such sin but to respond with the Spirit’s gentle yet firm call to restoration and truth.

Fascist tendencies often thrive on fear and division, luring people with promises of order and control while undermining the freedoms and rights of the vulnerable. Galatians 6:1 warns us of the temptation to be swept up in these narratives, to turn a blind eye to injustice, or worse, to become complicit in oppressive systems. To resist this pull is to live by the Spirit, to remain grounded in love, humility, and the truth of God’s kingdom—a kingdom where the oppressed are lifted, and the lowly are honored. Leviticus 19:34 says, “The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.” This verse reflects God’s call for compassion and justice toward outsiders, reminding the Israelites of their own experience as foreigners in Egypt and urging them to extend the same grace to others.

As I wrote about last week, Galatians 3:28 tells us, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” In Matthew 22:39, Jesus commands, “Love your neighbor as yourself.” These passages remind Christians to approach everyone with compassion, dignity, and love, reflecting God’s inclusive and unconditional care to embrace all types of diversity and calling for the end of xenophobia, homophobia, transphobia, and racism.

Galatians 6:1 commands us to “restore that person gently.” Restoration does not mean passivity. It is active, courageous work. It requires speaking truth to power, advocating for those whose voices are silenced, and standing firm against policies that dehumanize or disenfranchise. Yet Paul reminds us to do so with gentleness—not with hatred or vindictiveness, but with a heart that seeks healing and redemption, even for those who perpetuate harm.

Paul’s caution to “watch yourselves” is a reminder of our own vulnerability to sin. In resisting oppressive systems, we must guard against adopting the same tactics of coercion, division, or self-righteousness. Instead, we are called to embody the Spirit’s fruit. Galatians 5:22-23 tells us “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” Our resistance must reflect the character of Christ, who confronted injustice with truth and love.

We see the brokenness in our world, in governments and systems that seek power at the expense of human dignity. God will give us the courage to confront injustice and the wisdom to restore gently. He will help us to resist the temptations of pride and division, and to remain grounded in His Spirit. By following the teachings of Christ, we can be vessels of His justice and peace and work to build a world that reflects God’s love. Let Galatians 6:1 be both a warning and an encouragement: to call out sin, resist oppression, and work tirelessly for restoration—not with anger or despair, but with the transforming power of the Spirit.

*If you are not aware, the title of this post is in reference to the famous phrase used by the Borg in Star Trek, “Resistance is futile,” signifying their warning to civilizations that assimilation into their collective is inevitable and resistance is useless. The Federation, however, defeated the Borg, and we can defeat oppression.

For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

— Galatians 3:26-28

Paul’s words to the Galatians remind us of the radical inclusivity of the Gospel. In Christ, every barrier that divides us—ethnicity, status, gender—is broken down. Through faith, we are all equal before God, equally loved, equally valued, and equally welcomed into the family of God. This profound truth extends to LGBTQ+ individuals. The same grace that clothes us in Christ’s righteousness calls us to embrace our identity as beloved children of God. No one is excluded from the promise of God’s love, and no one is outside the reach of His saving grace.

Some religious leaders argue that this passage does not directly adSome religious leaders argue that this passage does not directly address LGBTQ+ individuals because the text specifically addresses divisions based on ethnicity (Jew and Gentile), social status (slave and free), and gender (male and female), without mentioning sexuality. Some view it as a commentary on unity in Christ rather than a statement about sexual orientation. These same individuals also claim that the passage’s primary intent is often interpreted as a call to remove barriers to salvation and inclusion within the Christian community, rather than addressing specific questions of sexual ethics or identity.They want us to believe that the mention of “male and female” in the context of unity in Christ is sometimes framed as reinforcing traditional binary gender roles rather than deconstructing them. This interpretation can lead to the assumption that the passage does not pertain to issues of sexual or gender diversity. Sadly, some scholars only see the passage as emphasizing the unity of specific groups that comes through baptism, rather than a broader affirmation of diversity in sexual orientation or gender identity. However, while Paul was trying to heal division within the church, those who exclude LGBTQ+ people from the meaning of this passage only want to sow division. 

The passage’s emphasis on breaking down social and cultural barriers can and should be extended beyond the specific examples Paul lists. If Christ eliminates divisions based on ethnicity, class, and gender, it logically follows that other forms of exclusion—such as those based on sexual orientation or gender identity—are also contrary to the spirit of the text. Paul was addressing specific forms of discrimination relevant to his audience, but his broader theological point is about the radical inclusivity of the gospel. LGBTQ+ inclusion can be seen as a natural extension of this principle in modern contexts. The phrase “neither male and female” may challenge rigid gender binaries. This could open the door to understanding the text as inclusive of non-binary or transgender identities, as it undermines the idea that gender distinctions define our standing before God. While Paul did not address LGBTQ+ identities directly, the underlying theology of unity and inclusion can apply to marginalized groups in every era. To limit the passage’s meaning to its immediate historical context would overlook its broader implications. The passage asserts that identity in Christ transcends human categories. This resonates with the experiences of many LGBTQ+ Christians, who see their faith as central to their identity and as a rejection of societal judgments or exclusions.

Galatians 3:26-28 is not the only place where Paul states a message of inclusion. In Ephesians 2:14-16, he wrote, “For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility… His purpose was to create in Himself one new humanity out of the two, thus making peace.” This passage echoes the message of unity in Galatians, affirming that Christ breaks down barriers and creates one united family. In Colossians 3:11, he told the Christian community in Colossae, “Where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.” This reinforces the idea that Christ is the foundation of our unity and identity.

The message of Galatians 3:26-28 is echoed throughout the Old and New Testaments. Isaiah 56:3-5 says, “Let no foreigner who is bound to the Lord say, ‘The Lord will surely exclude me from his people.’ And let no eunuch complain, ‘I am only a dry tree.’ For this is what the Lord says: To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant—to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever.” This passage demonstrates God’s heart for inclusion. Eunuchs, who were often marginalized and excluded in ancient times, are promised a place of honor in God’s house. It reminds us that God welcomes and affirms those whom society might cast aside. In 1 Samuel 16:7, the prophet says, “The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.” God sees us for who we truly are—our hearts, our faith, and our desire to follow Him. Our worth is not determined by societal categories or labels but by His unconditional love. And in John 13:34-35, John writes, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Jesus’ command to love is the defining mark of His followers. This love is not conditional or limited—it embraces all people, regardless of their background, identity, or orientation.

Unity in Christ is a message taught through the ages. John Wesley, the founder of Methodism, once said, “Though we may not think alike, may we not love alike?” This echoes the truth of Galatians 3:26-28. Diversity in thought, experience, or identity does not diminish our unity in Christ. Wesley’s words challenge us to prioritize love and understanding over division. Similarly, 20th-century civil rights leader Bayard Rustin, an openly gay Christian, demonstrated how faith and identity could coexist powerfully. He said, “We need, in every community, a group of angelic troublemakers.” This call to advocate for justice, rooted in love and courage, reminds us that living out our faith means creating a world where all are treated with dignity and equality.

While these passages may not explicitly mention LGBTQ+ individuals, their messages of radical unity and inclusion supports the view that Christ’s grace transcends human divisions, including those based on sexual orientation or gender identity. The restrictive interpretation risks ignoring the broader implications of Paul’s theology, which seeks to affirm the full dignity and equality of all who are “in Christ.” Galatians 3:26-28 is a powerful reminder that the Gospel is for everyone. It calls us to embrace our identity as children of God, break down barriers of division, and live in unity and mutual love. In Christ, all are welcome, equal, and valued. As we reflect on Galatians 3:26-28, consider the following: Are there ways you’ve excluded yourself or others from God’s grace? How can you live in a way that reflects the unity and equality found in Christ? How can you be an advocate for inclusion and justice in your community? For LGBTQ+ individuals, this passage affirms your belonging in God’s family. You are clothed in Christ, and nothing can separate you from His love. 

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

– Jeremiah 29:11

As we face the weight of uncertainty and fear with the shifting political climate, it is important to remember that our ultimate hope is not in governments or leaders, but in the unchanging love of God. When the world feels hostile and our future seems precarious, the promises of Scripture remain a steadfast anchor for our soul. God created us in His image (Genesis 1:27), wove us together in our mother’s womb (Psalm 139:13), and loves us with an everlasting love (Jeremiah 31:3). No political decision, no law, and no leader can separate us from the love of God. In Romans 8:38-39, Paul tells us, “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

Throughout history, people of faith have faced seasons of oppression and fear, yet they found courage in God’s promises. Reflect on the words of Martin Luther King Jr.: “We must accept finite disappointment but never lose infinite hope.” As LGBTQ+ Christians, we may encounter challenges, but we are called to hold fast to the infinite hope found in Christ. In moments of despair, consider the Israelites during their captivity in Babylon. Though they were exiled from their homeland, God spoke words of hope through the prophet Jeremiah. Even in a foreign land, God assured them of His plans to give them “a hope and a future” (Jeremiah 29:11). Similarly, God’s plans for us remain secure, no matter the challenges we face.

What practical steps can we take to nurture hope in this time of anxiety and despair? We can surround ourselves with fellow believers who affirm and support us. Together, we can remind one another of God’s promises and bear each other’s burdens. Galatians 6:2 tells us, “Bear one another’s burdens, and so fulfill the law of Christ.” We should pour out our heart to God, sharing our fears and frustrations. The psalmist reminds us in Psalm 34:18, “The Lord is near to those who have a broken heart and saves those who are crushed in spirit.” We must remember to practice love and kindness. In the face of hostility, choose to reflect Christ’s love. Romans 12:21  says, “Do not be overcome by evil, but overcome evil with good.”

God sees us, knows us, and loves us completely. In moments of fear and hopelessness, He remind us of our faithfulness. He helps us to trust in His plans, even when the future feels uncertain. He surrounds us with His peace, strengthen us with His Spirit, and empower us to reflect on His love to a world in need. We must place our trust in God, knowing that we are the same yesterday, today, and forever. As we move forward, cling to this truth: God’s love is our foundation, and His kingdom cannot be shaken. Whatever comes, Christ walks with us every step of the way.

“Seek good, and not evil, that you may live; and so the Lord, the God of hosts, will be with you, as you have said. Hate evil, and love good, and establish justice in the gate; it may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph.”

—Amos 5:14-15

The words of Amos remind us that God’s presence is not a passive guarantee, but a living reality experienced by those who intentionally seek good and reject evil. The call to “seek good” speaks to a life marked by active righteousness—a heart and mind aligned with God’s purposes and a willingness to reflect His justice and mercy in all we do. This passage challenges us to examine our priorities. Are we actively seeking what is good, just, and true in our relationships, communities, and personal lives? Are we rejecting what is evil, even when it feels easier to look the other way?

The call to “establish justice in the gate” emphasizes that our faith is not confined to private acts of devotion but extends to public accountability. In biblical times, city gates were places of decision-making and community engagement. Today, our “gates” might be our workplaces, families, or communities—spaces where we are called to advocate for fairness and righteousness. The Bible continually reminds us of God’s justice and love for all people. As the psalmist declares in Psalm 145:9, “The Lord is good to all, and His mercy is over all that He has made.”

God’s love is boundless and inclusive, embracing us as we are. As LGBTQ+ Christians, we need to take this message to heart. The call to “seek good” and “establish justice” invites us to live authentically in the truth of who God created us to be, contributing our unique gifts to the world. We are deeply valued by God, not despite who we are but because of who we are—a beloved child of God. As we seek to love good, stand against injustice, and walk in truth, know that God walks with us, offering strength, grace, and affirmation. We are an essential part of God’s diverse creation, and our lives have a profound purpose.

Romans 12:21 says, “Do not be overcome by evil, but overcome evil with good.” This is a call to respond to evil in a way that reflects the character of God. It challenges us to resist the temptation to retaliate or to let evil provoke us into sin. Instead, we are called to take the higher road and respond with goodness, kindness, and love. In a speech at the 2016 Democratic National Convention, Michelle Obama said, “When someone is cruel or acts like a bully, you don’t stoop to their level. No, our motto is: ‘When they go low, we go high’.” Evil can take many forms—hatred, injustice, cruelty, or even our own anger and bitterness when we are wronged. Paul warned the Romans not to let evil dominate their hearts or dictate their actions. This is a lesson we must keep in mind when the world seems against us.

Being “overcome by evil” means allowing it to control us, either by responding in kind or by letting it poison our thoughts and attitudes. We cannot allow politicians who show their worst intentions everyday make us stoop to their level. Rather than retaliating, we are called to confront evil with goodness. This is not a passive response but an active one. Goodness—expressed through love, forgiveness, kindness, and grace—has the power to disarm and transform. Jesus taught this principle in the Sermon on the Mount when He said, “But I say to you, Love your enemies and pray for those who persecute you” (Matthew 5:44). By choosing good over evil, we reflect God’s love and demonstrate the power of righteousness to triumph over wrongdoing. Jesus modeled this perfectly. On the cross, rather than responding to His persecutors with wrath, He prayed, “Father, forgive them, for they know not what they do” (Luke 23:34). His ultimate act of love overcame the greatest evil and opened the door to salvation for all.

In John 13:34-35, Jesus says, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are My disciples, if you have love for one another.” Jesus’ command to love one another applies to all of us. Our love and acceptance of one another demonstrate God’s love to the world. We should take a moment to reflect on areas in our lives where we can actively seek good. Are there habits, relationships, or attitudes that need realignment with God’s justice and love? Are we using our voice and actions to establish fairness and truth in our “gate”? As LGBTQ+ Christians, we must consider how we can live boldly in our God-given identity, bringing light and justice into the world through our unique perspective and gifts.

Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.

— Isaiah 43:18-19

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!

—2 Corinthians 5:17

As the final days of the year slip away and we prepare to welcome a new year, we stand at a crossroads of endings and beginnings. The old year, with its triumphs and struggles, is behind us. The new year, full of hope and uncertainty, stretches before us like a blank canvas. This year, for many of us, the coming year and the four to follow are probably fraught with more uncertainty than hope with the inauguration of the new administration in three weeks. However, we will not dwell on that today. Instead, I want to look at the transformation from endings to beginnings. This transition offers us a sacred opportunity to reflect, release, and renew. It is a chance to let go of what no longer serves us and embrace the new things God is doing in our lives. Let us consider how God works through endings and beginnings, transforming both into opportunities for growth, grace, and hope.

The closing of a year naturally invites reflection. We look back at the milestones, the unexpected turns, and the lessons learned. Reflection is a holy act—it allows us to recognize God’s faithfulness in the joys and in the challenges. But God also calls us to release the past. In Isaiah 43:18, God says, “Forget the former things; do not dwell on the past.” This doesn’t mean ignoring what has happened, but rather choosing not to let past mistakes, failures, or even successes define us. What do you need to leave behind as the old as 2024 comes to a close? Perhaps it’s a lingering hurt, an old habit, or a missed opportunity. Just as God’s mercies are new every morning, He offers us the freedom to begin again.

Forgiving others and ourselves is key to moving forward. Just as Christ forgave us, we are called to release the burden of grudges and regrets. In doing so, we open our hearts to the newness God has in store. Over and over again, God calls us to forgive others. In the Sermon on the Mount, Jesus says in Matthew 6:14-15, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” Forgiveness is not optional in the Christian life. It reflects the forgiveness we have received from God. Paul tells us in Colossians 3:13, “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.” Just as God forgives us freely, we are called to extend that same grace to others. When Jesus was challenged by the chief priests in Mark 11:25, He says, “And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. Forgiveness clears the way for reconciliation with God and others.

The new year is a reminder that God is always at work, creating and renewing. In Isaiah 43:19, God declares, “See, I am doing a new thing!” God is a God of new beginnings, offering us fresh starts not just once a year but every single day. What “new thing” is God calling you to? Perhaps it’s a new season in your relationships, a deeper commitment to your faith, or a step into the unknown. God makes a way in the wilderness and streams in the wasteland—He specializes in creating possibilities where none seemed to exist. In 2 Corinthians 5:17, Paul reminds us that “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” This means our past doesn’t define us. Our mistakes don’t have the final say. God’s grace transforms us from the inside out, enabling us to live with purpose and joy.

The transition between the old and the new is not always smooth. There may be uncertainty, hesitation, or fear. But as people of faith, we trust that God is with us in the in-between spaces. Paul says in 1 Corinthians 13:11, “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put aways childish things.” The new year is like a blank page, and we often worry about what will be written on it. But as believers, we can face the future with hope. Romans 15:13 says, “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.”

As we step into this new beginning, here are some ways we can align our hearts with God’s plans. Dedicate the year to God. Ask for His guidance, wisdom, strength, and forgiveness. Instead of just making resolutions, focus on deepening your faith. Commit to prayer, Scripture, and acts of service. The new year may not bring immediate change, but trust that God’s work is unfolding in His perfect time. Allow God to shape you, even if it means stepping out of your comfort zone. Growth often comes from challenges. As we say goodbye to the old and welcome the new, let us remember that God is the Alpha and the Omega—the beginning and the end. He has been with us through the past year and will walk with us into the next.