Category Archives: Religion

The Journey to Joy

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. 

— Matthew 2:9-11

Christmas is a season full of movement. The nativity story itself is a tapestry of journeys. Mary and Joseph traveled to Bethlehem. The shepherds hurried from their fields to the manger. The magi traversed faraway lands, following a star. Even the angels traveled from the realms of heaven to proclaim, “Glory to God in the highest!” 

I am currently somewhere in the air between Burlington and Philadelphia, or at least I hope I am. I scheduled this post a few days ago. I’m on my way to see family for Christmas. I would say, I am going home, but Vermont is my home now and has been for a while. Alabama is where my family is and where I grew up. One of the popular classic Christmas songs is “I’ll Be Home for Christmas.” It’s a song that stirs memories of connection, love, and the longing for home—a place where we are seen, cherished, and known. But what does it mean to be home for Christmas, especially for those of us in the LGBTQ+ community? For some, home is a place of comfort and joy. For others, like me, it can be a complicated memory or even a wound. And for many, home is something we have had to build ourselves—choosing love, creating family, and shaping spaces where we are celebrated for who we are. 

Many of you may be traveling this week, whether home, to visit family, or taking a Christmas vacation. Travel is central to this season. And, in some ways, we are all traveling. Whether literally—on crowded roads, in bustling airports—or metaphorically—on personal journeys of faith, healing, or rediscovery—this time of year reminds us that life is a pilgrimage. But traveling isn’t easy, is it? Mary and Joseph’s journey to Bethlehem was grueling. The shepherds left their flocks, stepping into uncertainty. The magi followed a distant light, navigating unfamiliar terrain. Each journey was fraught with challenges, but each was also guided by a deeper purpose. Their journeys were not just about the destination but about transformation. And the same is true for us. 

Traveling often takes us out of our comfort zones. I’m afraid of flying, though I have gotten better as I have had to fly more often in the past ten years. Sometimes, we travel to new and unfamiliar places, and it can really take us out of our comfort zone if we are alone in our travels. But it can also be a liberating experience. We can be more ourselves in a strange place because no one we know are there. Whether the travels we take are literally journey, or the spiritual path we’re on, there’s uncertainty in leaving what we know. Some of us may feel like Mary and Joseph, carrying heavy burdens on a road we didn’t choose. Others may feel like the magi, searching for something we can’t yet name. 

Sometimes the path feels lonely, or the way forward unclear. Yet the story of Christmas reminds us that God walks with us. Whether we are weary travelers like Mary and Joseph or seekers like the magi, God does not abandon us on the road. However, remember what Psalm 121:7-8 says, “The Lord will keep you from all harm—he will watch over your life; the Lord will watch over your coming and going both now and forevermore.” The magi had the star to guide them—a beacon of hope, a sign that they were on the right path. We, too, have light for our journeys. Deuteronomy 31:8 says, “The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged.” 

The light for our journey might come in the form of Scripture, prayer, or the love of our community. God’s light might come through moments of unexpected grace—a kind word, a door opened, a heart softened. Even when the road feels dark, God places stars in our lives to remind us that we are not lost. John 8:12 tells us, “When Jesus spoke again to the people, he said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’” The magi didn’t know exactly where their journey would take them, but they trusted the star. In Matthew 2:2, the magi said to Herod, “We saw his star when it rose and have come to worship him.” When they finally arrived to find Jesus, their trust was rewarded with joy.  

When we think about the Christmas story, it’s easy to focus on the stable as the destination. But the true destination was not the place—it was the presence of Christ. In 1 John 1:5, we are told, “This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.” This is what all our traveling leads to: encountering the divine. Matthew 28:20 says, “And surely I am with you always, to the very end of the age.” Whether your journey is one of faith, reconciliation, healing, or self-discovery, the promise of Christmas is that God is waiting for you, not at some distant destination, but in the very heart of your journey. 

When the magi arrived, they were overjoyed—not because the road had been easy, but because they found what they were searching for. In Christ, they found the fulfillment of their hopes and the embodiment of God’s love. This Christmas, I encourage you to reflect on the journey you’re on. Where are you headed? What are you seeking? And where might God be calling you to take the next step? Jesus tells the disciples in Matthew 28:19 “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” We don’t have to go our preaching on the street corners to spread the word of Christ, we just need to live in the way Christ commands us to and follow his example of love and kindness. All of our journeys are different. Perhaps your journey is toward forgiveness. Maybe it’s toward reconnection with family or friends. It could be about rediscovering your faith or offering love to someone in need. Wherever your journey takes you, know this: God is with you every step of the way. Christ came to dwell among us so that no road would ever be traveled alone. Isaiah 41:10 says, “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.” 

And as we travel, we are also called to be like the magi—to bring our gifts to Christ and to the world. What gifts can you bring this season? A listening ear? A kind word? A helping hand? Every gift, no matter how small, becomes sacred when offered in love. Christmas reminds us that the journey matters as much as the destination. Like the magi, we are all travelers, seeking the light. We will find joy—not in perfection or ease, but in the presence of Christ, who meets us right where we are. So, take heart on your journey. Follow the light, trust the road, and know that joy awaits.


Finding Hope and Belonging at Christmas

“And she gave birth to her firstborn son, wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.”

Luke 2:7

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

Romans 8:38-39

As we approach the Christmas season, it’s easy to get caught up in the lights, gifts, and festivities. While these traditions can bring joy, for many in the LGBTQ+ community, Christmas can be a season of mixed emotions—one of longing and love, but also one of hurt and exclusion. While some are warmly welcomed home, others face rejection, strained family relationships, or the sting of feeling unwelcome in spaces where Christ’s name is worshipped. I have my own issues with my family, and I’ll be completely honest, I am dreading going home next weekend. My family welcomes me back, but there is always tension, partly because of my sexuality and partly because of my liberal politics. I never feel completely welcomed amongst my family.

So, while many in the LGBTQ+ might feel excluded from Christian celebrations of Christmas, the truth is that Christmas is for everyone. The message of Jesus’ birth is one of inclusion, radical love, and hope. If you’ve ever felt excluded, take heart—Jesus Himself was born into a world that had no room for Him. Today, let us reflect on how we, as LGBTQ+ people and allies, can find belonging, healing, and purpose during this sacred season.

The Christmas story begins with rejection. Luke 2:7 says, “And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.” Jesus, the Savior of the world, was born in a manger, a place reserved for animals, not royalty. Jesus’ life began with exclusion and hardship, and He grew up in a society that often misunderstood Him. When you feel excluded—whether by family, church, or community—remember that Christ understands your pain. He, too, lived on the margins. The beauty of Christmas is that God chose to enter the world in humility. Emmanuel—God with us—means that no matter where you are or how the world treats you, God is with you, fully present in your pain and joy alike.

At its core, Christmas is a story of radical love. In Luke 2:10, the angel declared to the shepherds, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people.” The shepherds were outcasts—rough, overlooked, and considered unworthy by society. Yet they were the first to hear the news of Jesus’ birth. This reminds us that God’s love and grace are not limited by human prejudices. The same good news proclaimed to the shepherds is for you, no matter what others may say about your identity or worth. The story of the Magi (Matthew 2:1-12), the wise men from the east, further highlights that Christ’s birth was a global event meant for all nations, all peoples, and all identities. God’s love transcends the boundaries we create, embracing diversity in its fullness.

If this season feels heavy, know that you are not alone. Jesus redefined family in Matthew 12:50, saying, “For whoever does the will of My Father in heaven is My brother and sister and mother.” If your biological family cannot fully embrace you, lean into your chosen family—those who see you, love you, and walk with you in faith. Create spaces where love and affirmation abound, whether through gatherings with friends, support groups, or faith communities that celebrate your full identity. The world’s rejection can never outweigh God’s acceptance. Romans 8:31 says, “If God is for us, who can be against us?” Paul reminds us that nothing—nothing—can separate us from the love of God. Meditate on this truth when you feel unworthy or unwelcome. Psalms 139:14 says, “I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well.” We are created in the image of God and deeply loved. Jesus calls us to be salt and light in the world (Matthew 5:13-16). Even in times of hardship, you have the power to embody the love of Christ. Volunteer, give, and reach out to others who may be struggling this season. Your light has the power to inspire and heal.

The manger scene—simple, messy, and unexpected—is a symbol of God’s open arms. John 14:3 says, “And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.” The good news of Christmas is that there is room for all in God’s kingdom. At Christmas, we remember that Jesus came to break down barriers and build a table where everyone has a seat. The barriers that mainstream Christianity has created—against LGBTQ+ people, women, people of color, and others—are human constructs, not divine. God’s table is wide, and God’s love is unconditional. Don’t let anyone convince you that you are anything less than a beloved child of God. This Christmas, claim your place at the manger, knowing that Christ came for you, just as you are.

As we celebrate the birth of Christ, let us remember that this season is for everyone. If you’ve ever felt excluded, take heart—Jesus Himself was born in a stable, surrounded by the forgotten and the overlooked. His birth is a reminder that God’s love reaches into every corner of the world and every heart, no matter how marginalized or broken. So, this Christmas, hold onto the hope that Christ brings. Lean into the love of God, the support of chosen family, and the knowledge that you are wonderfully made in the image of the One who came to save us all.


Symbols of Unity, Not Division

And suddenly there was with the angel a multitude of the heavenly host praising God and saying: “Glory to God in the highest, And on earth peace, goodwill toward men!”

—Luke 2:13-14

Many of you are probably not familiar with this news story, but a anti-LGBTQ+ group called Clean Up Alabama (CUA) has been fighting to get Prattville Pride, Prattville, Alabama’s LGBTQ+ organization, removed form the annual Prattville Christmas Parade. I used to work in Prattville back when I was in college, and I have always hated the place. CUA stated, “The Christmas parade is a celebration of Christmas, the birth of Jesus Christ the Messiah. It is NOT a time to celebrate someone’s sexual preferences.” They obviously think the celebration of Christmas is a time to celebrate, not the message of Jesus Christ, but a message of hatefulness towards their fellow man (and women and non-binary, etc.). Let’s, for a moment, overlook the fact that Christmas was chosen to be on December 25 because it coincided with the Roman pagan holiday of Saturnalia and teh Winter Solstice, not the actual birth of Christ, and instead look at what should be the meaning of the holiday and the actions and symbols used to celebrate the season. 

In Alabama, and my sister is one of them, they hate to say Happy Holidays instead of Merry Christmas or to use Xmas, because it highlights their Christian insecurities and takes the “CHRIST out of Christmas.” I wish they could all take my Art History class because they would find out that the X in Xmas is an old Christian tradition because it is part of the Chi Rho symbol. Early Christian art is filled with symbology to represent the meaning of the Christian faith.

Chi (X) and Rho (P) are the beginnings of the Greek word ΧΡΙΣΤΟΣ (Romanized: CHRISTOS). Before Emperor Constantine made Christianity legal in the Roman Empire, Christians were forced to hide their faith; however, they identified themselves with certain symbols: the cross and crucifix (the most commonly used symbols today), several different combinations of Greek letters (ichthys, Alpha and Omega, Chi Rho, IH monogram, IX monogram), the Good Shepherd, a dove, a peacock, or an anchor. Let us look at why these symbols were so important and meaningful to early Christians.

The ichthys (ἰχθύς in Greek, meaning “fish”) is a symbol consisting of two intersecting arcs that resemble the profile of a fish. The ichthys was used by early Christians as a secret symbol during times of persecution under the Roman Empire. It allowed them to identify themselves to one another discreetly. The Greek word ichthys also served as an acronym for the phrase: Ἰησοῦς Χριστὸς Θεοῦ Υἱὸς Σωτήρ (“Jesus Christ, Son of God, Savior”). Therefore, the ichthys represents Jesus Christ and the Christian faith. The fish itself is also significant because of its frequent appearance in the Gospels. The ichthys symbol is also a reference to the Holy Eucharist, with which the miracle of the multiplication of the loaves and fishes had such intimate connection both in point of time and significance. (Matthew 15:32–39 and Mark 8:1–9) It is also significant because Jesus called Peter and Andrew, both fishermen, to be His disciples. Mark 1: 16–18 says, “And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. Then Jesus said to them, ‘Follow Me, and I will make you become fishers of men.’ They immediately left their nets and followed Him.”

The Alpha and Omega since the earliest Christianity of the first and the last letters of the Greek alphabet, alpha (α or Α) and omega (ω or Ω), derives from the statement said by Jesus in Revelation 22:13, “I am the Alpha and the Omega, the Beginning and the End, the First and the Last.” The first two letters of the name of Jesus in Greek (ΙΗΣΟΥΣ), iota (Ι) and eta (Η), sometime superimposed one on the other was also a well known and very early way to represent Christ. Another early form of the monogram of Christ, found in early Christian ossuaries in Palaestina, was formed by superimposing the first (capital) letters of the Greek words for Jesus and Christ, i.e. iota Ι and chi Χ, so that this monogram means “Jesus (ΙΗΣΟΥΣ)Christ ΧΡΙΣΤΟΣ.”

The image of the Good Shepherd, often with a sheep on his shoulders, is the most common of the symbolic representations of Christ found in the Catacombs of Rome, and it is related to the Parable of the Lost Sheep (Matthew 18:12–14 and Luke 15:3–7). The dove as a Christian symbol is of very frequent occurrence in ancient ecclesiastical art. According to Matthew 3:16, “When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him.” For this reason, the dove became a symbol of the Holy Spirit, and in general it occurs often in connection with early representations of baptism. Ancient Greeks believed that the flesh of peafowl did not decay after death, and so the peacock became a symbol of immortality. Early Christianity adopted this symbolism, and thus many early Christian paintings and mosaics show the peacock. Christians also adopted the anchor as a symbol of hope in future existence because the anchor was regarded in ancient times as a symbol of safety. For Christians, Christ is the unfailing hope of all who believe in him: Saint Peter, Saint Paul, and several of the early Church Fathers speak in this sense. The Hebrews 6:19 says, “This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil” connects the idea of hope with the symbol of the anchor.

Most Christians do not have a very good understanding of what the symbols they sometimes use mean, nor do they understand the significance of the early Christian symbols and the sacrifices that early Christians made to spread the Word of God. Too many Christians are spouting hate and wrapping it in theology, but they forget that we are all one in Christ. Galatians 3:28 says, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

An Update on Prattville Pride and the Prattville Christmas Parade:

A few hours before the city of Prattville’s annual Christmas parade was to start, a Trump-appointed federal judge ordered the city to allow an LGBTQ+ pride group’s float to be included. Prattville Pride called the order “a powerful affirmation of the importance of visibility, representation, and inclusion for all members of our community,” in a Facebook post.

In his order, U.S. District Judge R. Austin Huffaker of the Middle District of Alabama wrote: “While there are areas of unprotected speech, such as incitement of violence, the City makes no argument and provides no evidence that Prattville Pride has engaged in any speech or behavior that would remotely fall into an unprotected speech category. It is undisputed that Prattville Pride has complied with the City’s regulations.”

“The City removed Prattville Pride from the parade based on its belief that certain members of the public who oppose Prattville Pride, and what it stands for, would react in a disruptive way. But discrimination based on a message’s content “cannot be tolerated under the First Amendment,” the order continued.


The Season of Giving

Blessed is the man Who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; But his delight is in the law of the Lord, And in His law, he meditates day and night. 

—Psalms 1:1-2

Psalms 1:1-2 describes the happiness and deep fulfillment of the person who avoids sin and delights in God’s word. This person actively avoids being influenced by sinful behavior, refusing to adopt the lifestyle or attitudes of the wicked. The source of their strength and guidance is the continual reflection on and delight in God’s teachings. Psalms 1:3 compares them to a tree, “That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.” A well-rooted tree, symbolizing stability, vitality, and fruitfulness, while the stream signifies a constant source of life and nourishment, i.e., God’s presence and guidance. The lives of the righteous produce good results, their fruit, in alignment with God’s timing and purposes resulting in prosperity of spiritual success in God’s eyes. 

Jesus discusses the concept of “good fruit” in several passages in the Gospels, often using it as a metaphor for the results of a person’s character, actions, or faith. In Matthew 7:17-18, Jesus says, “Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.” This passage comes from the Sermon on the Mount, where Jesus emphasizes that true discipleship is revealed by a person’s actions and the fruit their life produces. He contrasts genuine faith, which results in good deeds, with hypocrisy or false teaching, which leads to bad outcomes. In John 15:5, Jesus uses the image of a vine and its branches to teach that good fruit results from remaining in close relationship with Him. He says, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” 

James 1:22 states, “Do not merely listen to the word, and so deceive yourselves. Do what it says.” James emphasizes the importance of living out God’s Word rather than merely hearing it. It warns against self-deception, which occurs when someone listens to Scripture but does not apply its teachings in their daily life. We show genuine faith through obedience and action, not just passive knowledge, or acknowledgment of the truth. James, like Jesus in the Sermon on the Mount and the writer of the Psalms, encourages believers to integrate their faith into their actions, making God’s Word a transformative force in their lives. 

As we enter December and celebrate the birth of Christ, let us remember that we should be doers who are trees that produce good fruits for our efforts to honor and follow the teachings of Jesus. We have to remain steadfast and follow the Message of Jesus and turn away from the ungodly who will lead us astray. The celebration of Christ’s birth is a time of giving, but not just giving physical gifts, but showing our faithfulness through our actions not our words. When we are children, we are often all about the receiving of gifts, but as adults, we should focus more on giving. Paul writes in 1 Corinthians 13:11-13, “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now, we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.”


Thank God, I Glory in Thy Love!

Thank God, I Glory in Thy Love!
By Frances Sargent Osgood

Thank God, I glory in thy love, and mine!
    And if they win a warm blush to my cheek,
It is not shame—it is a joy divine,
    That only there its wild bright life may speak.

From that most sacred and ecstatic hour,
    When, soul to soul, with blissful thrill we met,
My love became a passion, and a power,
    Too proud, too high, for shame or for regret.

Come to me, dearest, noblest!—lean thy head,
    Thy gracious head, once more upon my breast;
I will not shrink nor tremble, but, instead,
    Exulting, soothe thee into perfect rest.

I know thy nature, fervent, fond, yet strong,
    That holds o’er passion an imperial sway;
I know thy proud, pure heart, that would not wrong
    The frailest life that flutters in thy way;

And I, who love and trust thee, shall not I
    Be safe and sacred on that generous heart?
Albeit, with wild and unavailing sigh,
    Less firm than thou, I grieve that we should part!

Ah! let thy voice, in dear and low replies,
  Chide the faint doubt I sooner say than think;
Come to me, darling!—from those earnest eyes
  The immortal life of love I fain would drink!

About the Poem

Frances Sargent Osgood’s poem, “Thank God, I Glory in Thy Love!” reflects a deeply spiritual and reverent tone, with themes of gratitude, faith, and divine love. Osgood often wrote in a lyrical style, and this poem is no exception. The rhythmic and melodic quality suggests it may have been intended as a hymn or prayer. The poem uses consistent meter and rhyme, which reinforce the devotional and meditative tone.

The poem’s repeated exclamation, “Thank God,” demonstrates overwhelming gratitude. This serves as both a declaration of faith and a personal testimony of divine grace. The phrase “I Glory in Thy Love” highlights the poet’s adoration and recognition of God’s infinite love. This is a central theme, suggesting that divine love is transformative and worth celebrating. The tone conveys humility, acknowledging the dependence of human beings on God’s love and grace. The speaker seems to place full trust in a higher power. The tone is fervent and joyful, marked by sincere devotion. The exclamation and direct address to God create an intimate atmosphere, as though the speaker is in a private moment of worship or prayer.

The language is simple yet powerful, emphasizing the universality of faith. Phrases like “Thank God” and “Glory in Thy Love” invoke a sense of awe and personal connection to the divine. There may also be nature or light imagery, common in Osgood’s works, symbolizing God’s omnipresence and goodness. One of my favorite Bible verses, 1 John 4:16, “And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them,” complements the poem’s central theme of celebrating and glorifying divine love. It emphasizes reliance on God’s love and the intimate relationship between the believer and the divine, mirroring the poem’s tone of gratitude and spiritual connection.

Osgood (1811–1850) was a prominent poet of the Romantic period in America. Many of her works explore themes of love, spirituality, and nature, often using a highly emotive and lyrical style. Her poetry reflects both personal experiences and broader cultural influences of transcendentalism and religious revivalism during her time. “Thank God, I Glory in Thy Love!” can be seen as a direct expression of the Romantic ideal of finding the divine in everyday experiences. It invites readers to reflect on their own relationship with faith and encourages a celebration of divine love as a sustaining force in life.

Romanticism was an intellectual and artistic movement that emerged in the late 18th and early 19th centuries, primarily in Europe, as a reaction against the Enlightenment’s focus on reason and the Industrial Revolution’s emphasis on progress and mechanization. It celebrated emotion, individuality, and the sublime beauty of nature, emphasizing the power of imagination and the depth of human experience. Romanticism laid the groundwork for later movements like Transcendentalism and Symbolism.

Osgood’s Romanticism may have inspired her to use biblical principals to look backward to early Christianity. Colossians 3:16-17 is a reminder to live in constant gratitude, inspired by God’s love. “Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” Likewise, 1 Chronicles 16:34 tells us to “Give thanks to the Lord, for he is good; his love endures forever,” and 2 Corinthians 9:15 says, “Thanks be to God for his indescribable gift!” These verses inspire a posture of thankfulness, acknowledging God’s abundant love, faithfulness, and grace in our lives.

“Thank God, I Glory in Thy Love!” exemplifies Osgood’s gift for merging personal emotion with universal themes of spirituality. Through its lyrical form and sincere tone, the poem resonates as both a hymn of gratitude and a celebration of divine connection.

About the Poet

Frances Sargent Osgood (1811–1850) was an American poet and writer known for her sentimental and lyrical poetry, as well as her contributions to 19th-century literary culture. She gained prominence during the Romantic period and was particularly celebrated for her emotive and accessible style, which often explored themes of love, spirituality, nature, and domestic life. She was also recognized for her dynamic personality and her connections within literary circles.

Osgood was born Frances Sargent Locke in Boston, Massachusetts, into a well-educated and artistic family. She demonstrated an early talent for writing, publishing her first poems as a teenager. Her marriage to Samuel Stillman Osgood, a portrait artist, led her to move frequently between Boston, New York, and London, where she became active in literary and artistic communities.

Frances Osgood’s works appeared in popular magazines and journals of the time, such as Godey’s Lady’s Book and The Broadway Journal. She wrote poetry, essays, and children’s literature, producing a large body of work that was widely read and admired in her day. Her style was characterized by its emotional sincerity, vivid imagery, and lyrical quality.

Osgood is perhaps most famously remembered for her relationship with Edgar Allan Poe. The two exchanged a series of public, flirtatious poems in literary journals, sparking rumors about their romantic involvement. Though their relationship was likely platonic, it contributed to Osgood’s fame, as Poe admired her talent and described her poetry as embodying “delicacy, grace, and genius.”

Frances Osgood struggled with health issues throughout her life, likely due to tuberculosis, which ultimately led to her untimely death at the age of 38. Despite her relatively short life, she left a significant mark on 19th-century American literature, representing the Romantic ideal of combining artistic creativity with heartfelt emotion.

Today, she is remembered not only for her poetry but also as a prominent figure in the literary culture of her time, balancing her public career with the roles of wife, mother, and socialite. Her work offers a glimpse into the sensibilities of Romanticism as it played out in American poetry.


A Heart of Gratitude

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

1 Thessalonians 5:16–18

In the United States, we celebrate Thanksgiving on the fourth Thursday of November. In Canada, Thanksgiving is celebrated on the second Monday in October, and Germany celebrates it on the first Sunday of October. As those of us in the US gather to celebrate Thanksgiving this Thursday, let us take a moment to reflect on the true essence of gratitude. Thanksgiving is not merely a day or a meal; it is the spirit of the heart, a discipline of recognizing God’s goodness in every season of life. Thanksgiving is a time to reflect on our blessings and express gratitude. However, as believers, giving thanks should not just be an annual tradition—it should be a way of life. James 1:17 says, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” When we pause to thank God, we align our hearts with His, focusing not on what we lack but on His abundant provision.

For most of November, many Americans have not felt much to be thankful for after the results of the presidential election. Many of us have been depressed at the attitudes and actions of our fellow Americans and have suffered intense anxiety over what will happen over the next four years. With every announcement of a new cabinet appointment, the situation seems increasingly more dire. The inmates are gearing up to run the asylum. So, how can we give thanks when life feels difficult? The answer lies in trusting God. Gratitude flows from a heart that recognizes God’s goodness and faithfulness, even when we do not fully understand His plans. When we focus on His unchanging nature, we can find reasons to rejoice, even in the hardest seasons. Psalm 107:1 tells us to Give thanks to the Lord, for He is good; His love endures forever.” Remember that, in Christ, we have an eternal hope that surpasses our present challenges. In 2 Corinthians 4:17–18, Paul told the Corinthians, “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So, we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”

Paul encourages us in 1 Thessalonians 5:18,“Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” It is easy to give thanks when life is good, but true thanksgiving is found in trusting God even in hardship. Romans 8:28 says, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” When we remember that God works all things for our good, we can thank Him even in trials, knowing He is refining us. Gratitude is a powerful testimony of faith. Jesus demonstrated this when He healed the ten lepers in Luke 17:11–19. Only one returned to thank Him, and Jesus said, “Your faith has made you well.” Thanksgiving sets us apart as people who recognize and respond to God’s grace.

This Thanksgiving, take time to reflect on God’s blessings, even in areas where you might not normally think to give thanks. For example, thank Him for lessons learned through challenges, for His provision in times of need, and for the gift of salvation through Jesus. Over the coming year, take time each day to count your blessings, whether big or small. Write down three things you are thankful for each day. Share your thanks with God in prayer and with others in encouragement. Let us remember the words of David in Psalm 9:1, “I will give thanks to the Lord with my whole heart; I will recount all of Your wonderful deeds.” Thanksgiving is not a fleeting moment but a way of life that honors God and transforms us. As we give thanks today, may our gratitude draw us closer to the Giver of every good gift.


Freedom and Responsibility

For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— as free, yet not using liberty as a cloak for vice, but as bondservants of God.

—1 Peter 2:15-16

I have always believed that the most important message in Christianity is that Christians should live in a way that exemplifies goodness and righteousness. By being a decent human being and doing good, God says we can silence our critics who speak against Christians out of ignorance or prejudice. As LGBTQ+ Christians this is especially important because so many people who consider themselves to be Christian do not accept us as part of the Christian community, or at least as not living the lifestyle they think we should. In the bone passage Peter is encouraging believers to counter hostility not through argument but through the strength of their character and deeds. 

When Christ brought the world His teachings, He set us free from free from sin and the constraints of the Mosaic Law. However, this freedom should not be seen as an excuse to engage in sinful behavior (“a cover-up for evil”). In Matthew 22:37-38, Jesus said, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. Peter explains in 1 Peter 2:16 that freedom should lead to living as “bondservants of God.” True freedom, according to Peter, is found in willingly submitting to God’s authority and living in accordance with His will. And Jesus tells us in Matthew 22:39-40 that His will is to “love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.” 

Christians are called to live lives that testify to their faith, even in the face of criticism or opposition, using good works to show the truth of their beliefs. The Bible offers extensive guidance on living a life that bears witness to faith in God, emphasizing both words and actions as key components of a witnessing life. Matthew 5:14-16 tells us that we “are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” By living our lives in a way that reflects God’s love, truth, and goodness to the world, we can draw others to Him through good works and faithful living. John 13:34-35 tells us that Jesus gave us a new commandment to “love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” 

First Peter 3:15 tells us to “always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” In living a life that is pleasing to God, we are to do good without complaint or expecting praise. Paul wrote in Philippians 2:14-15, “Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.” Christian freedom means we should express ourselves through service to God and others, not through selfishness or moral compromise. Considering the recent election that showed how far many Americans who would claim to be Christian have rejected the life that God’s commands us. They voted for selfish reasons and made compromised their morals to follow a man who proclaimed hate and exclusion. God encourages us to live with integrity and purpose, to align our actions with God’s will and showing the world what it means to serve Him faithfully. 

The national anthem of the United States refers to our country as the “land of the land of the free and home of the brave.” Jesus set us free but also gave us responsibilities to have this freedom. The Bible speaks extensively about the balance between freedom and responsibility, emphasizing that true freedom is found in Christ and is meant to be exercised responsibly in service to God and others. Here are key principles: John 8:36 tells us, “So if the Son sets you free, you will be free indeed.” True freedom comes through Jesus, who liberates believers from the bondage of sin, guilt, and spiritual death. This freedom is not merely about doing as one pleases but about living in alignment with God’s will. 

Likewise, Galatians 5:13 says, “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” Christian freedom is not a license for selfishness or sin but a call to selfless service, motivated by love for others. I honestly believe that Americans have strayed from this commandment of God. On the Day of Judgement, we will all be judge by God for how we lived our lives. I try my best to live a life that is pleasing to God because Romans 14:12 tells us, “So then each of us shall give account of himself to God.” We are responsible for our actions and decisions, knowing we will answer to God for how we the freedom He gave us. 

In the recent election, many people forgot that 1 Corinthians 8:9 warns us: “But beware lest somehow this liberty of yours become a stumbling block to those who are weak.” Christians have the freedom to make personal choices, but they must consider how their actions affect others, especially fellow believers. Love should guide the use of freedom. However, many people chose to vote against what God commands us to do and considered only themselves and not how their vote will affect others. Paul says in 1 Corinthians 9:19, “For though I am free from all, I have made myself a servant to all, that I might win more of them.” We should follow Paul’s example Paul used his freedom to serve others and advance the Gospel, showing that Christian freedom is a call to mission and sacrifice. 

The Bible teaches that freedom and responsibility are inseparable. True freedom is found in Christ, and it empowers us to live holy lives, serve others in love, and glorify God. Rather than indulging in selfishness, we are called to use our freedom responsibly by considering its impact on others and aligning our actions with God’s purposes. In conclusion, 1 Peter 2:15-16 emphasizes that God’s will is for us to live upright lives, doing good to silence the ignorance of our critics. While Christ set us free from sin, this freedom should not be used as an excuse for sinful behavior but as an opportunity to serve God faithfully. We should balance between freedom with responsibility, by living in a way that honors God and reflects His message. Many in the LGBTQ+ have abandoned their faith because the leaders of their church did not practice the commandment that we are to live a life that shows love and kindness. Those church leaders abandoned the responsibilities they were given to teach the Gospel in a way that restricts the freedoms of others. 

I try to live my life in a way that at the end of this life, I can say as Timothy said in 2 Timothy 4:7 that “I have fought the good fight, I have finished the race, I have kept the faith.”


The River that Divides

And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord.”

—Joshua 24:15

More than half of American voters have chosen to serve the “gods” on the “other side of the River.” They have chosen evil, hatred, and subjugation over goodness, love, and freedom. They have chosen poorly, but “for me and my house, we will serve the Lord,” and I hope you will too. Hopefully, time will fly over the next four years, and we will be rid of the orange Mussolini forever. His legacy will likely continue long after he is gone, and things will inevitably get worse before they get better, but we can still believe and fight for democracy.

No country has allowed fascism to be the law of the land forever. It will fail. People will get tired of it when the fascists come for them. Hopefully, the end will come sooner than later. We must believe in God’s plan. My friend Susan said to me on Wednesday after the election, “Before the election, I asked God to please not let this happen. But I also contemplated the fact that if it did, and if it was God’s plan, it may be because things need to get so much worse before the people in this country can find their way out.” I just hope that those of us who sounded the warning call will not suffer too much.

In Joshua 24:15, Joshua, the leader of Israel, challenges the people to choose whom they will serve. In this verse, Joshua is addressing the Israelites as they settle in the Promised Land. The essence of the message is a call to commitment and loyalty. Joshua presents a choice: either continue following the one true God who led them out of Egypt, or turn to other gods and idols, like the ones worshiped by surrounding nations. He makes it clear, however, that his own decision is to serve the Lord.

Joshua asks the people to make a deliberate decision about their faith and values. Rather than following out of tradition or obligation, he urges them to consider carefully and personally whom they are deeply committed to serving. The Bible often addresses the challenge of choice—the decision-making that involves choosing between obedience to God and alternative paths that might seem appealing or easier. Throughout scripture, there is a strong theme of free will and moral responsibility, where individuals and communities are called to make deliberate, faithful choices.

In Deuteronomy 30:19-20, God, through Moses, tells the Israelites, “I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live.” This passage underscores the choice between life (obedience to God) and death (turning away from Him). God urges them to “choose life” as the path of blessing and flourishing. On Tuesday, many Americans, even though they would disagree with me, turned away from God. They chose to follow their own prejudices and vote for a man who professes their hate loudly an unashamedly.

God gives us the freedom to choose right or wrong. In Genesis 2:16-17, while I n the Garden of Eden, God gave Adam and Eve a choice regarding the tree of knowledge of good and evil. This choice tested their obedience and trust in God’s commands. Their decision to eat the forbidden fruit reflects humanity’s capacity for moral choice, with consequences. Paul writes in Romans 6:16, “Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey?” This passage emphasizes the importance of whom we choose to obey, be it sin leading to death or obedience leading to righteousness. Again, many chose to obey sin, greed, and hate over obedience to God. In Matthew 7:13-14, Jesus teaches about the “narrow gate” that leads to life and the “broad road” that leads to destruction. He emphasizes that choosing the path of righteousness is often more challenging but ultimately leads to eternal life.

Paul assures believers in 1 Corinthians 10:13 that God will provide a way out of every temptation, but they must choose to take it. This highlights that while God is present to help, the responsibility of choice remains with us. In Galatians 6:7-8, Paul warns, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” This principle of sowing and reaping reflects the importance of making wise, faithful choices, as they bear consequences for ourselves and others. Those who voted for Trump on Tuesday made a poor choice that not only will they have to face the consequences of, but we will suffer the same consequences because they were deceived by an egomaniac who strives on the people who worship him. He is not their savior as they claim. He will be their destruction. Jesus says in Matthew 16:24, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” Following Jesus requires a decision to prioritize Him above all else, even when it involves sacrifice.

The Bible’s teachings on choice show that we are empowered to choose our path—God does not force obedience but calls us to a relationship that requires our willing commitment. In the face of competing influences, believers are encouraged to pursue lives of faithfulness, love, and trust in God, understanding that our choices are not just for ourselves but impact others and our relationship with God. The consistent biblical invitation is to choose wisely, aligning one’s heart and actions with God’s will.

Joshua’s statement in Joshua 24:15 emphasizes personal and family commitment. By saying, “as for me and my household,” he demonstrates leadership and integrity, showing that his decision is not dependent on what others choose. The Bible places a high value on commitment and integrity, highlighting these qualities as foundational to a faithful life. Commitment is often seen as unwavering loyalty and dedication to God, while integrity represents honesty, moral consistency, and alignment between belief and behavior. Together, these qualities are essential for living a life that reflects God’s character and commands.

In Matthew 5:37, Jesus says, “Let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’” This teaching emphasizes that people should honor their word, highlighting that commitment in relationships and actions should be truthful and dependable. Proverbs 10:9 says, “Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out.” This verse underscores the security and trust that comes from a life of integrity, contrasting it with the instability of dishonesty. Many people may be tempted to lose their faith in God or fight fire with fire and insult with insult, but 1 Peter 3:16 encourages believers to “keep a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.” Maintaining integrity allows Christians to witness to their faith, even when facing criticism or opposition. We must remember this as we deal with those who pervert the words of the Bible to back up their hateful and sinful ways. We cannot stoop to their level. When we look at Donald Trump and his followers, we should remember Proverbs 12:22: “The Lord detests lying lips, but he delights in people who are trustworthy.” God values honesty and trustworthiness, demonstrating that integrity is integral to our character and relationships.

The coming years may be difficult for us to endure, but we must keep our faith despite the challenges. Paul writes in Hebrews 10:23, “Let us hold unswervingly to the hope we profess, for he who promised is faithful,” to encourage believers to remain committed to their faith, trusting that God’s promises are steadfast even in difficult times. James 1:12 says, “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life.” James shows that commitment and integrity through trials bring rewards, as God honors steadfast faith.

The Bible shows that commitment and integrity are qualities that lead to a life of trust, security, and alignment with God’s will. Commitment involves a deep, unwavering dedication to God, others, and truth, while integrity calls for consistent moral character and honesty. Both are essential for a meaningful relationship with God and an effective witness to others. The Bible teaches that God blesses those who live with integrity and honors their commitments, providing strength and guidance even in the face of challenges. Joshua 24:15 is a powerful statement of family faith. Joshua’s words encourage families, whether biological or chosen, and individuals to make their commitment to God central, regardless of cultural or societal pressures. Joshua issues a call to faithful devotion. It reminds believers that faith is a conscious, personal choice—one that involves commitment and has implications for future generations.

As we navigate the river of life, there will be rocky shoals and rapids that will test you, but there will also be smooth waters that will allow you to glide through effortlessly. The smooth waters seem to be quickly becoming rapids that will be harder and harder to navigate. If we work together and keep our faith, we will get through any rocky shoals we come across. Which side of the river will you end up on? I hope you will join me on the on the river that serves the Lord and works everyday to make the world a better place.


Be Vigilant

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.

—1 Peter 5:8-9

First Peter 5:8-9 is a call for vigilance and spiritual resilience for followers of Christ. Peter urges believers to maintain a clear mind and stay alert. This isn’t just about avoiding distractions but being spiritually and mentally vigilant. Being “sober-minded” means exercising self-control and discernment, especially regarding spiritual matters. Peter compares the devil to a lion on the hunt, emphasizing his predatory nature. The “roaring” indicates an active threat, meant to instill fear or panic. Here, the devil represents anything that draws believers away from God — whether temptation, discouragement, or other trials. Peter encourages believers to actively resist these attacks by standing firm in their faith. This resistance comes not from human strength but from grounding oneself in faith, which provides a foundation against spiritual challenges. Finally, Peter reminds readers that they’re not alone in their struggles. This shared experience is meant to comfort and strengthen believers, reminding them of a global community that faces similar trials. However, too many people who call themselves Christians are not turning against evil and falsehoods but instead are excusing or turning a blind eye to evil and falsehoods.

Norms and civil discourse are no longer common in American politics, which reached a new low point last Sunday with a disgusting racist, sexist, and xenophobic display from former President Donald Trump, the man whom billionaires, bigots, and most Republicans covet through their acquiescence of the MAGA rhetoric and actions. The Bible urges believers to be alert, discerning, and grounded in truth, recognizing that spiritual dangers and deceptions are present in the world. John tells us in 1 John 4:1 that “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.” And in 1 Thessalonians 5:21-22, Paul instructs, “But test everything; hold fast what is good. Abstain from every form of evil.”

Anyone who is a Christian should realize that Donald Trump is not qualified to return to the Oval Office. He was not qualified to be elected in the first place. The health, happiness, and safety of all Americans are under threat in a Trump presidency. The mere fact that Trump allowed more than a million Americans to die of COVID-19 on his watch should be disqualifying enough, but for many, it hasn’t been. In fact, none of “it” has been. And there’s a lot of “it.” The blatant racism; the hatred of immigrants in a country of immigrants; the sexual assault accusations; the mocking and denigration of our military and veterans; the collapse of his COVID economy; the lies and demagoguery that led to the assault on our nation’s Capitol and the loss of life on Jan. 6, 2021; his praise of Adolf Hitler; the list seems neverending. None of these things, plus countless more, have been disqualifying for nearly half the country as the race has remained deadlocked. And they’ve been particularly not disqualifying for those poised to benefit the most from Trump’s return to power: the billionaire elites. We need to remember what Jesus said in Matthew 19:24, “And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

The neglect and betrayal from the ultra-wealthy are not for ideological or emotional reasons. This has little to do with policy or lawmaking and everything to do with convenience, cowardice, and quid pro quo. They know of profits — often engineered on the backs of underpaid and under-protected labor. They know of influence — in the form of turning platforms like the social network formerly known as Twitter into megaphones for racists and unfettered hate. Matthew 7:15 warns us, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.” Second Peter 2:1 also warns, “But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction.”

MAGA followers and the billionaire who enable them know nothing of ethics, specifically the belief in a “separation of church and state.” Jesus and the apostles warn that false teachers can appear harmless or even godly, but their influence can be spiritually destructive. Vigilance requires knowing Scripture well to identify teachings that do not align with it. In 2 Peter 2:1-3, Peter warns, “But false prophets also arose among the people, just as there will be false teachers among you… And in their greed, they will exploit you with false words.” The ultra-wealthy are not even thinking of us. Instead, their mind is on their profits, their pockets, their shareholders and their ever-inflated sense of worth. These are not the macho, stalwart champions of the people; they are little children afraid of a feebleminded racist, sexist, xenophobic, homophobic, antisemitic, fascist, deranged megalomaniac bent on “destroying” his enemies with nothing but contempt for our political process, our military, our Constitution, our diverse population and our way of life, which nearly half the country is enabling and encouraging.

It feels like the prophet Jeremiah, who often warned of the consequences of the people’s unfaithfulness to God and urged repentance and faithfulness, is speaking to us today. In Jeremiah 23:16, he says, “The Lord says, ‘Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the Lord.’” Jeremiah points out that false prophets often tell people what they want to hear, giving false hope and ignoring God’s true message. False teachers may alter core teachings of the faith to make them more appealing or misleadingly persuasive. This can create confusion, division, and lead people away from God’s truth. In Galatians 1:6-7, Paul expresses concern that some are “turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.” Paul is very clear that any alteration of the gospel is dangerous and not truly from God. In 2 Timothy 4:3, Paul warns, “For the time is coming when people will not endure sound teaching… and will turn away from listening to the truth and wander off into myths.” False teachers often offer messages that appeal to people’s desires rather than challenging them with the truth.

Jesus taught that people could identify false prophets by their actions and the results of their teachings. True teachers of God bear good, lasting fruit, while false ones may lead to confusion, division, or sin. We can clearly see the chaos and confusion created by the actions and rhetoric of Donald Trump. In Matthew 7:16-20, Jesus says, “You will recognize them by their fruits… every healthy tree bears good fruit, but the diseased tree bears bad fruit.” Jesus is encouraging discernment and emphasizing that actions and outcomes reveal a teacher’s authenticity. The Bible’s message about false prophets and teachers is clear: they are a serious threat to spiritual health, often appearing convincing but ultimately leading people away from God. Believers are encouraged to be discerning, test teachings against Scripture, and remain grounded in God’s truth. Although they may seem influential or powerful, false prophets and teachers will face God’s judgment, as He defends and preserves His truth.

I hate to sound dire about this election, but our ways of life are on the line Tuesday when we vote. Democracy isn’t dying in darkness; it’s dying in broad daylight. The same is true of Christianity. The hateful, mean-spirited, and unchristian rhetoric of Christian nationalists is not only destroying democracy but also destroying Christianity. More Americans today are non-believers than are believers. Why is that? It’s because most churches in America are teaching hate and prejudice instead of the love and acceptance preached by Christ. America has often been referred to as “A City upon a Hill.” The phrase originated in the parable of Salt and Light in Jesus’ Sermon on the Mount. In Matthew 5:14, he tells his listeners, “You are the light of the world. A city that is set on a hill cannot be hidden.” The phrase entered the American lexicon early in its history, in the Puritan John Winthrop’s 1630 sermon “A Model of Christian Charity.”

The concept of America as a “city upon a hill” gained traction as the U.S. expanded its borders and developed a sense of national identity. The phrase became associated with the idea of American exceptionalism, the belief that the U.S. has a unique role and destiny to lead and inspire other nations. During the Cold War, the phrase became a rallying point for American leaders who wanted to emphasize the U.S. as a democratic alternative to Soviet communism. President Reagan famously invoked the phrase during his presidency, framing the U.S. as a “shining city upon a hill” in his farewell address. To Reagan, the phrase symbolized a hopeful, optimistic America — a place of liberty, opportunity, and moral clarity. His use of the phrase cemented it as a defining symbol of American values in the late 20th century.

In recent years, the description of “city upon a hill” has been used more critically by some leaders and commentators to question whether America is living up to its ideals. It has become a reminder of the country’s responsibilities and a prompt for introspection on issues like inequality, justice, and America’s role on the global stage. If the United States could have ever been described as in Jesus’s words, “You are the light of the world. A city that is set on a hill cannot be hidden,” then the Christian right and the Trumpists are exstinguishing that light. The United States in the politics of the Trump era is not a place of liberty, opportunity, and moral clarity. If Trump is elected to a second term, liberty in the United States will die, opportunities for the average person will cease to exist, and moral clarity will continue to fade away. Half the country has forfeited moral clarity for bigotry, sexism, vengeance, xenophobia, and control. It’s not about free thought or liberty, it’s about indoctrination and oppression.

Please, if you are an American and you have not voted already, vote to save our country, not to destroy it. In 1946, the German Lutheran pastor Martin Niemöller spoke about the silence of German intellectuals and clergy following the Nazis’ rise to power and subsequent incremental purging of their chosen targets, group after group. The best-known versions of Niemöller’s confession in English are edited versions in poetic form that began circulating by the 1950s which are usually some variations of:

First, they came for the Communists
And I did not speak out
Because I was not a Communist

Then they came for the Socialists
And I did not speak out
Because I was not a Socialist

Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist

Then they came for the Jews
And I did not speak out
Because I was not a Jew

Then they came for me
And there was no one left
To speak out for me.

In the era of bigotry emboldened by Trump’s rhetoric, MAGA first came for the Mexicans; then they came for the drag queens; then they came for people who are transgender; then they came for our books; then they came for free speech; then they came for personal freedoms; then they came for democracy itself; and the list goes on and on. Eventually, no matter who you are, they will come for you, and who will be left to speak out for you? If Trump wins, if his supporters gain control of Congress, they will come for us. They will come for immigrants, no matter their race. They’ll come for Christians who follow the Bible and do not twist the Word of God to fit their hateful rhetoric. They’ll come for the LGBTQ+ population of America. They will come for women, our mothers, sisters, daughters, friends, etc. They will not stop until they have destroyed all they do not agree with. As my friend Casey recently said of the Donald Trump and the election, “I think Tuesday will be a dark day either way. If he loses, he’s not going away. And if he wins, he’s not leaving office.” By never admitting defeat, he will keep his base going, and they will always believe the election was rigged. The sad thing is, they will keep on until they rig the elections in a way to secure their victory. Republican controlled state legislatures are already gerrymandering districts and passing more and more restrictive voting laws to cement their hold on power.

We must be vigilant. We must stop the attack on our very lives. Vote BLUE and save democracy!


Jonathan and David

The relationship between Jonathan and David, as described in the Bible (primarily in 1 Samuel 18-20 and 2 Samuel 1), is one of deep emotional connection, loyalty, and love. While the Bible does not explicitly describe their relationship as romantic or sexual, some readers and scholars have speculated that their bond could be interpreted as a same-sex love story. Let’s explore the key aspects of their relationship and why some see it as a potential gay love story.

The Bible clearly portrays Jonathan and David as having a profound and intense bond. In 1 Samuel 18:1, it says that Jonathan loved David as his own soul, “Now when he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.” In 2 Samuel 1:26, after Jonathan’s death, David expresses his grief in a lament, saying, I am distressed for you, my brother Jonathan; you have been very pleasant to me; your love to me was wonderful, surpassing the love of women.” 

This description of love has led some readers to see a romantic or even homoerotic subtext, especially because David compares Jonathan’s love to the love he experienced with women, calling it “wonderful.” In ancient cultures, deep friendships between men were often expressed in highly affectionate and poetic terms, which may not imply a romantic relationship in the way we might interpret it today; however, in other ancient cultures there is not clear distinction between friendship and romantic love against men.  In 7th century AD, Christians had a practice known as adelphopoiesis, a ceremony practiced in Eastern Christian tradition to unite together two people of the same sex ostensibly as siblings, but the practice closely resembled a marriage. The most notable of these couples was the Christian martyrs Saint Sergius and Saint Bacchus.

First Samuel 18:3 says, “Then Jonathan and David made a covenant, because he loved him as his own soul.” Here, Jonathan and David make a covenant, a formal agreement between two individuals that symbolized deep loyalty, commitment, and trust. The covenant they made suggests a profound and mutual bond, sealed with love and loyalty. Some scholars argue that this covenant could reflect a form of lifelong commitment that is similar to a romantic or marital bond. However, others view it more in the context of political and social alliances common in ancient Israel. Like adelphopoiesis in the early Christian tradition, historians debate the true nature of these types of covenants. Regardless of whether they were romantic or not, they would not have been openly recognized as romantic couplings.

Another part of their story that some interpret as romantic is found in 1 Samuel 20:41, which says, “As soon as the lad had gone, David arose from a place toward the south, fell on his face to the ground, and bowed down three times. And they kissed one another; and they wept together, but David more so.” When Jonathan and David part ways, they kissed and wept together, though David wept the most. In many cultures, particularly in the ancient Near East, kissing between men was a common gesture of friendship, respect, and loyalty even to this day. However, modern readers may see this as a more intimate, potentially romantic moment. We have to be careful of interpreting history through modern eyes.

Modern interpretations vary widely when it comes to Jonathan and David’s relationship. Some LGBTQ+ Jews and Christian, along with their allies, interpret their bond as a biblical example of same-sex love, providing a model of deep affection and emotional commitment between two men. This interpretation is often embraced by those seeking to find representations of LGBTQ+ relationships in scripture. On the other hand, many traditional interpretations understand Jonathan and David’s relationship as one of intense friendship, characterized by loyalty, shared faith, and mutual support during political upheaval. In this view, their love is seen as non-sexual but still profound, reflecting the deep bonds that could exist between friends in the ancient world. Even if it was non-sexual, the intimacy does not mean they were not romantically attached.

The story of Jonathan and David is rich in emotional language and affection, which can lead to different interpretations depending on one’s perspective. There is no explicit evidence in the biblical text that their relationship was sexual or romantic, but their deep love and commitment to each other leave room for readers, especially in modern times, to see possibilities for a romantic interpretation. Whether viewed as an intense friendship or as a potential same-sex love story, Jonathan and David’s relationship exemplifies loyalty, love, and devotion that transcends societal expectations. Regardless of whether it is seen through a lens of friendship or romantic love, their story is a source of reflection on love and connection.