I have to go to the dentist today for two of the most dreaded words in dental work: root canal. Yes, I have to have a root canal this afternoon. I lost a filling in a tooth a while back and the nerve in the tooth has died. While it has not caused any signs of pain, when I went to the dentist a few weeks ago for a cleaning, the x-ray showed that there was the beginning of a small infection near that tooth. The infection has not caused any problems or pain so far, but that might have to do with the nerve in that tooth already being compromised. Anyway, Iāll spend roughly two hours of my afternoon in a dental chair today.
On a brighter note, hereās your Isabella fix for the week. She decided to supervise my cooking the other night:
I donāt think she approved of the ingredient I just added.
Now, she seems just surprised and maybe skeptical of whatever ingredient Iād just added.
Maybe at this point Iām getting at least tacit approval.
I feel like Iām already running behind this morning. I overslept again, something I rarely do but have done the past two Wednesdays. What is it about Wednesday mornings? I was more tired than usual yesterday, so maybe I needed a little extra sleep. Even with Isabella trying to wake me, I just continued to sleep only slightly aware that she was trying to wake me to feed her. Today should be a pretty easy day at work. I have a staff meeting this afternoon, but otherwise, all thatās on my agenda is sending a few follow up emails. I just donāt like feeling rushed in the morning. I prefer to take my time and fully wake up, have a cup of tea, and eat breakfast. I did the latter two, but I still feel like if I crawled back into bed, Iād quickly fall back to sleep. Hopefully, that will get better as the morning progresses. Iām sure a good shower will help.
ā ā translated from the Spanish by Alice Stone Blackwell
With graceful waves, ye waters, frolic free; ā ā Uplift your liquid songs, ye eddies bright, ā ā And you, loquacious bubblings, day and night, Hold converse with the wind and leaves in glee! Oāer the deep cut, ye jets, gush sportively. ā ā And rend yourselves to foamy tatters white, ā ā And dash on boulders curved and rocks upright, Golcondaās pearls and diamonds rich to see! I am your sire, the River. Lo, my hair ā ā Is moonbeams pale: of yon cerulean sky ā ā ā ā Mine eyes are mirrors, as I sweep along. Of molten spray is my forehead fair; Transparent mosses for my beard have I; ā āThe laughter of the Naiadsā is my song.
El rĆo
Soneto
Triscad, oh linfas, con la grƔcil onda, gorgoritas, alzad vuestras canciones. y vosotros, parleros borbollones, dialogad con el viento y con la fronda.
Chorro garrulador, sobre la honda cóncava quiebra, rómpete en jirones y estrella contra riscos y peñones tus diamantes y perlas de Golconda.
Soy vuestro padre el rĆo. Mis cabellos son de la luna pĆ”lidos destellos, cristal mis ojos del cerĆŗleo manto.
Es de musgo mi barba transparente, ópalos desleĆdos son mi frente y risa de las nĆ”yades mi canto.
Alice Stone Blackwell, born on September 14, 1857, in East Orange, New Jersey, was a journalist, translator, womenās rights activist, and civil rights activist. She is the translator of Studies in Spanish-American Literature (Brentanoās Publishers, 1920) and Armenian Poems: Rendered into English Verse (Roberts Brothers, 1896), among other titles. She died on March 15, 1950.
While Labor Day is officially a day to celebrate American workers, it is also the unofficial end of summer. A lot of people will be at the beach or the lake having barbecues and all kinds of fun. I donāt plan to do any of that. My plan is to relax, bundle up (our high today will only be 63), and read. Iām currently reading The First and Last Adventure of Kit Sawyerby S.E. Harmon. Itās sort of an Indiana Jones, but not Indiana Jones, meets gay romance. In fact, the main character, Kit Sawyer, says, āI could be Indiana Jones if he was fine-boned and lean and a whole lot less rugged. And if he was dark-haired and gray-eyed with a dose of epilepsy. Soā¦no? Maybe I could be Ohio Jones, his slightly less fantastic cousin.ā Like Indiana Jones, it also centers around an artifact with some special powers attached to it. So far, itās been a fun read, and that is my plan for today.
If you’re doing something fun today, have a great time and be safe!
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
-Galatians 3:28
Iāve always liked this Bible verse. Galatians 3:28 shows that all Christians are children of God, and there are no exceptions, no inequalities. All Christians alike, no matter what their race, status, or sex, stand on the same footing before God. There is a unity or solidarity in the Christian body. What is true of one is true of all. Romans 12:4-5 says, āFor as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another.ā
I did a search for the meaning of Galatians 3:28 and came across a lot of interpretations that were interesting, but not in a good interesting. It is amazing how many Christian organizations try to justify using this verse to discriminate. These commentators interpret the verse as teaching that Paul is calling āonlyā for spiritual equality in Christ Jesus. They make the claim that natural differences between peoples are to be maintained as Godās policy for us in our lives on earth. This line of thought was established by those who, recognizing the radical implications of equality, immediately moved to temper any application of it beyond their own prejudices. By doing so, they are saying that we are equals in the eyes of God in only the possibility of what we can become by following their own prejudices, and we are, in fact, not truly equals. They claim that this is only referring to how God sees us, not how we should see ourselves and others.
Those using Galatians 3:28 in a way to claim that it means we are not all the same in society, but it means only that all people are equal “in regard to religion.” They believe this is the sole point under discussion; and the interpretation should be limited to this. These same people proclaim that all people are equal in all things and claim that the gospel was not designed to break down all the distinctions of society. Throughout history, people have called for equality when they see injustices imposed on people who are seen as different. Governments, politicians, and even religious leaders have taught people should not be treated as societal equals. They used this to defend slavery, discrimination, and genocide.
The Bible can be seen as a static and literal in all things, or it can be seen as the living and active Word of God. It is to be restudied and reapplied on a continuing basis within the context of societal changes and enlightened thoughts. If we always remain narrowminded, then we will never grow as humans. Therefore, as man creates more and more distinctions, divisions, and prejudices we have to continually remind ourselves that we are all one in Godās eyes. It is imperative that we open our minds to changes that will improve the equality of all. Whenever someone finds a new way to discriminate, fight to end that discrimination. Christ taught us how to make the world a better place and that we are all Godās children, and time and again in the apostle Paul tells how we can do this in his letters to the Galatians, Colossians, Ephesians, Romans, etc. Paulās call for equality is arguably the most prominent reiteration in Paulās letters.
So, just as Paul and Christ challenged you to not see distinctions when we look at others, we should look for the similarities that make us all one in Christ. We constantly find ourselves judging others by their appearance, their manners, or any number of superficial differences. So, the next time you catch yourself seeing these differences remind yourself that God tells us, āThere is neither Jew nor Greek, there is neither slave nor free, there is neither male nor femaleā We are all one in the eyes of the Lord.