Tag Archives: God

God’s Infinite Love

20131027-012511.jpg

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.
Matthew 7:15-20

The president of Americans For Truth About Homosexuality made some shocking claims this week about practicing Christians who have decided to embrace lesbian, gay, bisexual and transgender (LGBT) individuals: you’re doing the work of the devil.

Appearing on “Crosstalk” for a show titled “Same-Sex Marriage Tsunami,” Peter LaBarbera informed host Vic Eliason that Christians embracing LGBT-identifying individuals are engaged in an “insidious lie… straight from Satan’s talking points.”

These kind of statements are precisely what is wrong with Christianity in America. Peter LaBarbera and others like him bear bad fruit. They are drawing Christians away from the love of Christ and only teaching about hate. It is sad and frustrating that they have so little regard for God. The truth is that God is love, and the devil is hate. Therefore, if you preach hate then you preach for the devil.

Mr. LaBarbera has it wrong, it is not the accepting Christians who are “doing the work of the devil,” it is the men who preach hate who are “doing the work of the devil.” They are the false prophets and are the devils tools who use their pulpits to spread hate. How can someone who is a Christian claim that God hates? God is all that is good and positive. God may be disappointed in us when we go against his will and do not ask for forgiveness, but he never hates us. God loves each and every one of us for who we are.


The Pros and the Cons of Porn

20131023-223600.jpg

I’ll admit I’ve indulged in porn (magazines/videos/Internet) ever since I reached puberty and discovered where Dad hid his stash. I’d sneak a look at my father’s magazines and VCR tapes (which sadly enough, were all straight porn). Then again, what would you really expect from your Dad? It was watching that first porn that I discovered how to masturbate, and when I came, it freaked me out. I had not idea what had happened, but I knew I liked it. I remember my penis seeming to be puffy afterwards. Do you remember your first experience masturbating?

This post is not about my first time masturbating, but about the pros and cons of pornography. I began to think more about this as I have written this week’s posts, but especially because of Adon’s comment on my Sunday post:

I hear a lot from many sources of what a “problem” porn is. Is it a problem? Personally I see no harm in it except the guilt and shame that many people of faith connect to it.

So I decide to write about my experience with porn and a bit about its pros and cons. I’d check out the guys in magazines and videos and imagine what it’d be like for me to be with these guys. More importantly, what it would be like to snuggle up next to them at the end of the day, to fall gently off to sleep with my arms wrapped around one or resting safely and peacefully in the guy’s own arms. I’ve always wanted a strong man to wrap me up in his arms and make me the comfort that comes with that. Such was my “release from my real life”; one that just didn’t fit in with the dreams and hopes I had for myself. It was the only thing I felt I could do to create some version of the future I wanted; it wasn’t real but it was at least more in line with what I was feeling as a post-pubescent teenager and later on, as a young man, even though I did not yet understand that I was gay.

I grew up in a small rural town. I didn’t know any gay people, and nothing was ever said nicely about the ones they mentioned. It was a scary feeling. I remember looking at International Male and Undergear catalogs, not to mention the underwear section of the Sears Wishbook, my true wish had nothing to do with all of the other goodies in the catalog. When my mother questioned me, three or four times between ages 18 and 22, I denied that I was gay. Finally, when I was about 23, she confronted me about it again, and I admitted to her that I was gay. The aftermath was not pretty, but again, I’m off subject.

With regards to porn, I began my journey along that road somewhere along about 12-to-14 years of age. It was likely to have been when my testosterone kicked in and I began masturbating every chance I got. I couldn’t steal my dad’s porn, but I do remember having the movie “Bachelor Party” on VHS and really enjoying the scenes when the women went to see the male strippers.

But, what effect did watching porn have on me, as a teen and as an adult? For instance, I sometimes wonder if there’s an upside to looking at or watching porn and likewise, I wonder if there’s a downside (a real danger to indulging in the practice). For me it was a question of getting caught and feeling guilt of a religious nature. It isn’t about going to Heaven or Hell, yet more of was certain bad things that were happening in my life were because I indulged in porn. Was God punishing me? Through a lot of prayer and meditation, the same technique I used to come to terms with my homosexuality, I came to the decision to believe what my preacher had always preached: God does not punish us for sins in this life, but in the next. Read my post from Sunday to understand my full stance on the issue of the porn and sin.

I can say that when I first began looking at porn it was all about escaping the “traditional” reality that was expected of me in the face of the very “non-traditional” existence I believed/believe I was meant to live. Though I also understood that porn was a fantasy. Men that good-looking and well-endowed rarely existed in the real world. The real question, I suppose is just how much are someone chooses to FOCUS on pornography? Are those fantasies (while indulging in porn) preventing you from keeping your feet firmly planted in the real world? Are you spending so much time “living a fantasy life, through porn” that your own REAL life is passing by, unnoticed and unappreciated?

So I turned to porn when I became horny, or sometimes stressed, and I would watch a video or look at pictures, masturbate and then I felt better. However, it never ruled my life. I never allowed it to do so.

Most of us know that porn is a cheap imitation of the real thing. Real sex can be wonderful, and is most of the time, though sex is not always good. Sometimes we need the fantasy of porn, where the sex always looks perfect. The reality of porn is that the actors work very hard (no pun intended) and have long days. Porn actors constantly discuss in interviews that it is never as easy as it looks. However, some do porn because they want to give others pleasure; most do porn for the money. We usually don’t know what particularly the need the money for: college, a car, debts, drugs, etc. I tend to dislike the studios who are known to prey on drug addicts. When there is a vinous drug abuse, it’s a major turn off to me.

So what effect does watching porn have on your life?

Porn is a controversial subject. Some people feel that pornography damages society or is unhealthy, others believe it may actually be beneficial. Many studies have been done on the effects of porn, for example, whether it causes increased violence against women (it doesn’t) or leads to unrealistic expectations (it can in certain people). This is a discussion about the ways porn is good or bad, and the situations in which it can be beneficial or harmful.

The easy access afforded by the massive boom in online porn led many of us to our first experiences with it at a young and curious age. It showed us what a naked body looks like up close and what sex actually is. It introduced us to a world of sex acts, kinks, and fetishes, some of it beyond our imaginations. As we moved beyond curiosity, it provided us a tool to help with arousal and masturbation. Visual stimulation can be very sexually arousing of itself, and it saves you from having to do the fantasizing on your own.

For the majority of people, there is nothing wrong with porn. With experience, most of us learn that sex isn’t always or even usually like it’s portrayed in porn. Every naked body looks different, we don’t all react and respond in the same ways, we choose which sexual acts we enjoy taking part in, and we learn that each interaction and partner differs from the last.

It is important to realize that porn is not reality. It uses actors and it follows a script. Yes, some porn is more realistic than others, and amateur porn or videos shot by good quality production companies can seem very realistic, but most pornography depicts something very different from the sex you would have with a partner. If most of your exposure to sexuality has been from from the scenes you’ve seen in porn, it may be a letdown when you finally get a chance to have sex with someone if you’ve let that shape your expectations.

For this reason, experts in the field are stressing how important it is for parents to talk to their kids about porn, especially if they know their child is watching it. There is a drive for it to be part of high school sex-education curriculum, but anti-porn activists are fighting to prevent this from being discussed in classrooms. As long as we understand the realities of porn, I don’t see a problem with it as long as it has it’s proper place in our sexual explorations.

Some people, especially those with a history of problems with addiction, can become addicted to porn. If your porn watching negatively affects your life, you may have a problem. If you cancel or miss plans with others, fall behind in work because of porn, or anything else like that, it’s a problem. If your porn habit prevents you from being sexually intimate with your partner, that’s a problem too.

Masturbation, with or without porn, is a normal and healthy activity even when you’re in a relationship, but if you’d rather watch porn than be sexual with a partner, you should evaluate the situation. Have you lost your attraction for your partner, or do you have a pornography addiction problem?

If the porn you watch makes you uncomfortable (due to its subject matter) or if it’s leading you to act differently with your partner(s), it may be a good idea to switch up the porn you’re watching or even take a short break from porn altogether.

Porn should be a positive and healthy experience that provides an escape from reality, gets you aroused and ready for sexual stimulation, and can give you ideas to incorporate into your personal sex life. If you remember that it isn’t reality and that your partner still likes you, there should be no negative effects of watching porn.

 

PS.  THE GUY IN THE PHOTO LOOKS AMAZINGLY LIKE THE GUY I HAD A CRUSH ON IN HIGH SCHOOL WHO WAS MY MOST OFTEN MASTURBATORY FANTASY IN MY TEEN YEARS.


Be Your Own Master

Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the LORD, and he put him to death also.

Genesis 38:8-10

This is not my usual Sunday post, but I think it is certainly worth discussing. My post on Friday (Possible TMI…) mentioned that I had spent Thursday night drinking wine, watching porn, and masturbating. Some people might think that is contrary to my character as a Christian. As one anonymous commenter wrote:

Joe, As Christian, how do you reconcile masturbation and faith? As Catholic, I get incredibly guilty for wanking. Would like to know what you think and your experience.

Our bodies are a wonderful thing, and God created it as such to help us in many ways. As a Christian, though not Catholic, I do not believe that masturbation is a sin, though it can turn sinful. I didn’t feel that I could fully discuss this issue in a reply to a comment, so I promised to devote my Sunday post to the issue at hand (pun not intended).

So what does the Bible say? Many people would point to the story of Onan from Genesis, quoted above. Onan’s name is often used synonymously with masturbation, i.e. onanism. In the scripture, Onan was supposed to dutifully sleep with his late brother’s wife to produce an offspring for his brother. However, Onan decided that he did not want to produce an offspring that would not be his, so he ejaculated on the ground. There is great debate surrounding this scripture as an argument against masturbation, because Onan did not actually masturbate. He did actually have sex with his brother’s wife. The act he committed is actually called “coitus interruptus.” Yet, Christians who use this scripture refer to the self-pollution of Onan as an argument against the act of masturbation. Many Christian pastors have tried in vain to find mention of masturbation in Scripture so they can condemn and forbid it. Unable to find any verses on the matter, some have foolishly used the story of Onan in Genesis 38:6-10 as their proof text. To argue against masturbation with Genesis 38:6-10 is as ludicrous as arguing for masturbation with Ecclesiastes 9:10, which says, Whatever your hand finds to do, do it with all your might.

Despite the widespread approval and practice of masturbation, people persist in feeling varying degrees of guilt about it. A 1994 University of Chicago survey used as the basis for the book Sex in America cites that about half of all men and women who masturbate feel at least a little guilty at least some of the time. The Janus Report on Sexual Behavior released in 1993 cited that just 13 percent of Protestants think masturbation is a natural part of adult life.

Masturbation is not sinful behavior in of itself nor is it a transgression. God has created us as emotional, spiritual, intellectual and sexual beings. He has created these capacities in the context of both relational purpose and self-sufficiency. Meaning we are social creatures – meant to thrive in relationship with others. At the same time, we are also individual creatures – and when not able to be in relationship have capacity to meet our own needs for certain periods of time depending on age and developmental stage.

We know we are born and die sexual beings. The capacity for marital sexuality only occurs through a set period of adult life – if it happens at all. Therefore, isn’t it wonderful that God would create a self-regulatory system where we can count on ourselves to experience the benefits of sexual release when it is not appropriate for us to be in sexual relationship with another person? Isn’t it wonderful that we would have a natural drive to self-explore – getting to know ourselves – as we prepare to share a sexual life with another person? If approached within this context, masturbation can be used to help our teens and single adults keep the law of chastity in ways that empower themselves regarding knowing and controlling their sexual drives/cycles and owning their sexuality in non-shaming and normative ways. For single adults who are not married, masturbation provides this release and its healthy ramifications. It can help with loneliness when single.

There are health benefits associated with masturbation:

1. It prevents cancer. A 2003 Australian study found that men who ejaculated more than five times a week were a third less likely to develop prostate cancer. Disease-causing toxins build up in your urogenital tract and when you masturbate, you flush these toxins out of your system, says Brame.
2. It makes your erections stronger. As you age, you naturally lose muscle tone … even down there. Regular sex or masturbation works out your pelvic floor muscles to prevent erectile dysfunction and incontinence.
3. It increases your immunity. Ejaculation increases levels of the hormone cortisol, according to Jennifer Landa, M.D., a specialist in hormone therapy. Cortisol, which usually gets a bad rap as a havoc-wrecking stress hormone, actually helps regulate and maintain your immunity in the small doses. “Masturbation can product the right environment for a strengthened immune system,” she says.
4. It boosts your mood. Masturbating releases a slew of feel-good neurochemicals like dopamine and oxytocin that lift your spirits, boost your satisfaction, and activate the reward circuits in your brain.

I understand that like any normal human tendency, masturbation can become an unhealthy behavior. This is also true for eating – yet we don’t couch our physical desire to nourish ourselves with food as sinful. I believe it is unhealthy for masturbation to be done in a way which interferes with your daily functioning or quality of relationships.

As a single man, I, like most other men, have urges and sexual needs/wants. I believe that God works in mysterious ways, thus allowing us sexual release as a solo activity. So let me look,at this issue from a more theological perspective. I will turn to Rachel Held Evan’s blog and her guest blogger, Richard Beck, whom she had write about the subject. Richard Beck is Professor and Department Chair of Psychology at Abilene Christian University. (Abilene Christian University is a private university located in Abilene, Texas, affiliated with Churches of Christ. Most Church of Christ schools require their faculty to be active members of the Church of Christ.) He is the author of Unclean: Meditations on Purity, Hospitality, and Mortality and The Authenticity of Faith: The Varieties and Illusions of Religious Experience. Richard is married to Jana and they have two sons, Brenden and Aidan. He blogs at Experimental Theology.

First, I’d like to bring up the issue of Internet pornography and its relationship to masturbation. With the rise of Internet porn, the consumption of pornography has reached unprecedented levels. And it’s difficult, to say the least, to reconcile that consumption and the support it gives to the adult entertainment industry with the Christian commitments of justice and love. To be sure, many will battle with pornography all their lives, like an alcoholic fights daily for sobriety. There must be grace for our failures, but this is a battle that must be fought.

And beyond issues related to justice, psychologists are only just beginning to grasp the full impact of pornography upon our brains and how those effects are creating sexual and relational dysfunction. For an introduction to the issues psychologists are beginning to examine see Gary Wilson’s widely-viewed TED Talk.

That issue duly noted, let me get to my main points:

I think it is important to recognize how masturbation functions in the life of those who are single. And even for those who eventually get married, we need to note how marriage has become increasingly delayed in Western cultures. A 2011 Pew Report found that the median age of (first) marriages was 29 for men and 27 for women. In the 1960s the median averages for both genders was in the early 20s, and in ancient cultures we married as teenagers. Given this delay, how are we to manage our sex drive from the onset of puberty to wedding night? To say nothing of the sexual challenges involved in lifelong singleness.

All that to say, masturbation may be a vital aspect in how single persons cultivate and achieve sexual chastity. That is, masturbation may be a critical part in how a single person achieves emotional and sexual well-being if they hold to an ideal that sexual relations should only take place within a covenanted, life-long, monogamous relationship.

In short, I don’t think the physical act of masturbation should be moralized. The real issue in this conversation, the big elephant in the room, is Jesus’ prohibition against lust (cf. Matt. 5.27-28). Masturbation per se might not be a sin but what about the attendant lust? Can you masturbate to the point of orgasm without lust being a part of that experience?

And yet, I think this observation shifts the topic away from masturbation toward a theology of lust. What does it mean to lust? Should transitory erotic feelings be considered lust? Or is lust something more obsessive, persistent, greedy, covetous, acquisitive, and possessive in nature?

Because if transient erotic feelings are not lust then let me make a somewhat counterintuitive point: masturbation might be a great tool to combat lust.

Sexual arousal can be come psychically consuming, and debilitating, if not given a quick physiological outlet. We’ve all experienced this. When sexually aroused, it’s hard to concentrate on anything else. Our mind is fixated on the object of arousal. And trying to repress these feelings often exacerbates them. How, then, to get past these feelings and impulses? Physiological release can help here. Masturbate, clear your head, and move on with your day. When masturbation is treated in this almost perfunctory manner, as a physiological catharsis, it can be a very healthy means of quickly ridding yourself of unwanted sexual feelings and distractions.

To be sure, if masturbation isn’t being used in this perfunctory manner and is being accompanied by regular and possessive fantasies toward someone who isn’t, say, your spouse, then more might need to be said, (along with what I said above about pornography). But again, the issue then is less with masturbation than lust and how that lust might be symptomatic of relational issues that need attention.

Remember, we need to master our behavior, or else sin will master it for us. Even a good thing can become sinful without the right heart. Even if we don’t believe that masturbation is a sin, if it is controlling us then it is a sin.

1 Corinthians 6:12 –”All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will nor be dominated by anything.

Even though there are scriptures used as an argument against masturbation, they do not necessarily make masturbation as a sin very clear. Yet, it is important that a person look at the reasons for masturbation to see if the desire behind the act is actually a sin. Some Christians believe that, because masturbation does not hurt others, it is not a sin. However, other Christians ask a person to look deeper within to see if masturbation is building a relationship with God or taking away from it.

I see masturbation as a release. Yes, lust is involved, which is where the porn comes into play. Do I believe this separates me from God? No, I don’t believe it does. I do not sleep around with every man I meet, not that I meet that many. I also don’t have anyone to whom might be a potential partner. Therefore, I masturbate. It curves my lust, makes me a little less lonely, and it boosts my mood so that I remain a more positive individual. I do not find masturbation to be a sin; otherwise, there will be no men in heaven and relatively few if any women. I’m sure there are some people who’ve never masturbated, but they are few and far between.

Related Sources:

-Christians & Masturbation: Seven Perspectives – Rachel Held Evans (rachelheldevans.com/blog/christians-masturbation)

-Masturbation And The Bible by Lambert Dolphin (http://www.ldolphin.org/Mast.shtml)

-Bible Verses About Masturbation (http://www.kingjamesbibleonline.org/Bible-Verses-About-Masturbation)

-My Official Stance on Masturbation by Natasha Helfer (https://www.patheos.com/blogs/mormontherapist/2012/08/my-official-stance-on-masturbation.html)


Fear Not!

20131012-215945.jpg

But now thus says the LORD,
he who created you, O Jacob,
he who formed you, O Israel:
“Fear not, for I have redeemed you;
I have called you by name, you are mine.
When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
For I am the LORD your God,
the Holy One of Israel, your Savior.
I give Egypt as your ransom,
Cush and Seba in exchange for you.
Because you are precious in my eyes,
and honored, and I love you,
I give men in return for you,
peoples in exchange for your life.
Fear not, for I am with you;
I will bring your offspring from the east,
and from the west I will gather you.
I will say to the north, Give up,
and to the south, Do not withhold;
bring my sons from afar
and my daughters from the end of the earth,
everyone who is called by my name,
whom I created for my glory,
whom I formed and made.”

Isaiah 43:1-7

In the Bible, the command “fear not” appears 65 times and another 200 times in different variations, such as “do not fear.” Of everything that commands us in the Bible, “fear not” might be the command that shows up most often.

This communicates two very important things. First, fear is probably the most common human condition. Second, it is the reaction to life least warranted by followers of Christ.

What do we fear? It might be, if you are in the closet, that we fear that someone will find out we are gay? We might fear how people will react to finding out we are gay. There may be other fears in our lives. We might fear that a financial setback will threaten our future. Or, maybe we fear the health of ourselves or loved ones. We might have anxiety over our future and what it may hold. There are many things in life we might fear, if we don’t trust in God.

Whatever our fear may be, we have an answer, and it’s right above in the scripture for today. The question we must ask ourselves is how much do we want to overcome our fears? Following Christ gives us a way.

Israel’s long history of oppression, captivity, and discrimination would seem to warrant a natural inclination to be fearful. Even with all of the wonderful, amazing miracles and moments of Israel’s deliverance from God, the prophet now delivers (verses 1, 5a, 6b, 7) one of the most beautiful and hopeful messages recorded. Yet it is not just for the nation of Israel; as children of God, we feel it resonates in our own hearts too.

But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine….Fear not, for I am with you…bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory, whom I formed and made.”

Pay close attention to verse 4: “…you are precious in my eyes, and honored, and I love you…”

How is it possible when we recognize just how valued and loved we are, and when we see the hand of God in our life’s journey, we continue to struggle with fear? It may be because as LGBT Christians we are often told by congregations that we are not wanted and that God does not love us. However, go back and read the scripture again. Is there any mention of who God loves and who he doesn’t love? No, and that is because God loves all of us and we are all worthy of His love.

The dangers, afflictions, and challenges we face will not destroy us. Instead, God tells us “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.” (Isaiah 43:2). This what God tells us, and God cannot lie.

So, fear not,because God has redeemed us, and because we are God’s children.


Worry! Worry! Worry!

image

 

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Philippians 4:4-7

It seems that, sometimes, all we can do is worry. How are we going to pay the bills? When will the government reopen? How bad is Tropical Storm Karen going to be when it hits? How can I deal with he frustrations I’m having with the apathy of my students? There is so much to worry about. Everywhere we turn there is a new fear, concern, or trouble. With the state oft he world today, and the state of our own country, it’s easy to get caught up in all of the fearful thing around us. If we aren’t careful, we can spend ever waking our of everyday worrying about or being afraid of something.

Be encouraged! In the above passage, Paul encourages us to stop our needless worrying and deliver those worries to God through prayer. It is good to know that in these uncertain and ever changing times that God remains unchanged. It really doesn’t matter what the situation is, God is and always will be on control.

Be thankful! Paul also reminds is to submit our prayers to God with thanksgiving. We always have tot hank God for His grace and mercy. Chief among our requests should be that God’s will be done.

Be peaceful! If we are encouraged and thankful, our hearts and minds will be guarded by he peace of God, a peace that comes from knowing that God is interested in us and the things that happen to us.

So think about this: if your heart is full of worry, then you leave no room for the peace of Christ.


The Great Commission

20130928-205143.jpg

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
Matthew 28: 16-20

Since I have been writing about my religion, beliefs, and faith on this blog, I have often encountered those who either do not understand how a relatively intelligent person could still have faith or how I could remain faithful when so many “so-called” Christians spew hateful messages against the LGBT community. The evil spewed by people who call themselves Christians, yet do not follow the teachings of Christ, leaves a bad taste int he mouth of many in the LGBT community. Bad experiences can turn people from their faith, but I have kept mine and encourage my readers to keep theirs. For me, any person who calls themselves a Christian, yet spews hate and judgment, are not true Christians and their behavior is unforgivable. Instead of following the “Great Commission” to bring others to Christ, they are driving people away. Therefore, in my humble opinion, they are doing Satan’s work, not the work of God.

I am not a Christian because I believe that Christians have a monopoly on moral values and righteous living. I believe that all religions have their place, and all religions and ethical philosophies that I have studied have at their heart the ethics of reciprocity, more commonly known as the golden rule (One should treat others as one would like others to treat oneself). I am a Christian because I believe that Jesus Christ is my Lord and Savior. He was the ultimate sacrifice for our sins. My faith has been made even stronger by the wonderful church community in which I was raised.

20130928-205343.jpg

It is not up to us to prove that Christians have the exclusive rights moral behavior. However, what we should do is to encourage those around us to keep the faith and allow Jesus into our lives. W e need him and he can bring us great comfort. Just because someone claims to be a Christian, does not mean that they follow the teachings of Christ. Christianity is not about “being holier than thou,” but instead, it’s about Christ. It is about God’s infinite love.

By not focusing on the behavior of other Christians, we can focus on the most important thing: Jesus Christ. When we talk to others about our faith, we should have to defend Christianity, we should talk about our personal faith, because we are the Christian we know best.


Remember Who We Are

20130921-221051.jpg

And they were bringing children to him that he might touch them, and the disciples rebuked them.But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.

Mark 10:13-16

When Michelangelo created a sculpture, he could see the sculpture within the marble before he began. When asked how he created a piece of sculpture, he answered that the sculpture already existed in the marble. God had already created the Pieta, David, and Moses, Michelangelo saw his job as getting rid of the excess marble to reveal God’s creation.

We are the same way. We don’t need to create the perfect “self,” God has already created it. Our perfect self is God’s unconditional love that lives within us. Our job is to allow the Holy Spirit to remove the fearful thinking, limiting beliefs, wrong conclusions about the past, and any other negatives that surround our perfect self, just as Michelangelo removed the excess marble to create his perfect sculptures.

God’s love for His children reaches beyond our behavior, our circumstances and our sin. In her book A Return to Love, Marianne Williamson writes:

To remember that we are part of God, that we are loved and loveable, is not arrogant. It’s humble. To think we are anything else is arrogant, because it implies that we’re something other than a creation of God. Nothing we have ever done or will do can mar our perfection in the eyes of God. We are deserving in God’s eyes because of what we are, not because of what we do.

What we do or don’t do is not what determines our essential value. It may determine our personal growth, but not our value. That is why God approves and accepts us as LGBT Christians. We were not created in sin; we were created in love.

In reality, our personal spiritual journey, is not so much a journey toward as it is a return to love. It is that same pure, simple, guiltless, perfect love that we came into the world possessing. It’s time to “remember who we are.” We should turn to God and exercise our free will by telling Him that we are willing to look at our lives, our circumstances, our feelings, our relationships differently. This “different look,” with consistent focus and intention, will allow the Holy Spirit to being healing light into our heart and mind. This light will dissolve away all that is not truth, all that is not love, returning us to the true essence of Christ, being one with Him. Then we will experience God’s peace, the peace that cannot be put into words.

We need to remind ourselves that God created us in love and in His image. We have everything we need to overcome the fears that have accumulated in our lives. Through God, we have access to the wellspring of perfect love.


Laboring in God’s Word

20130831-150346.jpg

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.
John 14:1-14

When you read what Philip said in verse 8 of John 14 does it seem like an unreasonable request? To the contrary, one might conclude that it was commendable. After all, what could be wrong with expressing a desire to see the Father whom Jesus often spoke about? Furthermore, Jesus had just mentioned that He would soon depart to go to the Father’s house and would come back for the disciples to take them there (John 14:1-3). No doubt this peaked the natural curiosity of Philip. What is the Father like? Yet, when we look at the reply of the Lord to Philip it is troubling. Philip was not commended, he was rebuked for his ignorance.

The end of the Lord’s public ministry was near and he did not fully grasp the most vital truth concerning Jesus – the manifestation of His Divine nature, “Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?” Jesus had given proof of His Divine power throughout His ministry. Was it not Philip who said, “we have found him, of whom Moses in the law, and the prophets, did write” (John 1:45). This led me to question how well the disciples of Jesus in our day know him? Do they understand all of the necessary truths that reveal the person and work of Christ revealed in God’s Word.

The early church father Jerome said, “to be ignorant of the Scripture is to be ignorant of Christ”. What I learn from the inquiry of Philip and Thomas (John 14:5) is that the duration of our exposure to truth does not guarantee that we are mature in the faith.

Last Sunday I mentioned that we must be hearers and doers of the Word. In Jesus we have the opportunity to overcome the nature of man. We can have the victory over the flesh by learning and applying the words of the truth. The path we are to follow is not the traditions of man, but the truth of the gospel of Christ. Seek His ways and you will find a path where there is no defilement. We must give ourselves to the “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.” (2 Timothy 2:15)

As far as I can tell the problem of Biblical ignorance is not due to a lack of resources. We have Bible dictionaries, systematic theology books, commentaries, lexicons, study Bibles, Christian internet web sites, books and more books from gifted authors. There is no end to the study aids at our disposal. However, all of these are of no use if we do not utilize them. They are tools to Bible understanding, but tools perform no work unless they are in the hands of the workman.

To study means to labor to discover the correct interpretation of a text. The problem is not ignorance, the problem is laziness and misplaced priorities. Some are like little babes who cannot feed themselves. This crowd is dependent on the spiritual food that comes only from the study others have done. The voice of their favorite Bible teacher has replaced the voice of the Holy Spirit who bears witness to the truth of His inspired Word through diligent personal study. Others are like Martha who was “troubled with many things (Luke 10:41).”

The maddening pace of the modern age is taking a toll on our lives, not only physically, but spiritually. We must learn from the great example set by Mary who “sat at Jesus feet and heard His word” (Luke 10:39). Take time today to sit alone at Jesus feet with your Bible and learn from Him. Consider this thought from the pen of William Whitaker, “God willed to have His truth, so sublime, so heavenly, sought and found with so much labor, the more esteemed by us on that account. For we generally despise and scorn whatever is easily acquired, near at hand, and costs small or no labor. But these things which we find with great toil and much exertion, those, when once we have found them out, we esteem highly and consider their value proportionally greater” – Disputations on Holy Scripture by William Whitaker 1588.


What Defiles a Person

20130824-192308.jpg

And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him. If anyone has ears to hear, let him hear.” And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.”
Mark 7:14-23

Last week, I wrote that I would continue my previous post with a follow-up to answer the last question posed to me. My commenter asked: “Regarding Jesus, what do you think Jesus means concerning sexual immorality defiling the heart in Mark 7:20-23? What sexual immorality would He have in mind and how would we know what He meant?”

First of all, you will notice that the verses that I quote above are Mark 7:14-23, not just Mark 7:20-23, because I wanted to present the wider context of what Jesus was saying. What is the key to living a life of truth and purity in Christ? Is it following the traditions of the church? No. Jesus in this section showed that purity in Christianity was not an outward thing but a matter of the heart.

Jesus had just scolded the Pharisees for following their traditions rather than following the word of God. In fact they gave such importance to their traditions that they completely negated the word of God, which was leading people astray. Jesus showed the error of their ways and then went on to correct them.

The argument came up over the washing of hands before eating. This was a tradition the Pharisees were teaching and were annoyed because the disciples of Jesus were not following their tradition. In showing the error of their argument, Jesus said to all the people that, “Hear me, all of you, and understand: there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him.” (Verses 14-15)

A person is not defiled by eating without washing their hands, at least not in the sight of God. A person is defiled when they behave poorly towards their fellow man. Real defilement is a matter of behavior not food. When someone behaves badly towards another they are showing a lack of respect and of love for that person. The basis of both the old and new covenants is love. So when a person acts in opposition to love, they are defiled for they are not acting in accordance with the nature and the will of God.

To eat with unwashed hands could make you sick physically, but it will neither commend nor cause your rejection before God. He does not care whether we wash our hands to eat or not. The old saying that “Cleanliness is next to godliness,” is completely wrong. What will cause you to be defiled is anger, wrath, malice, evil behavior, fornication, licentiousness, adultery, murder, deceit and so on. These are the true blots and blemishes on the character of man.

The application of what Jesus is saying goes far beyond the issue of what foods we eat. The same principle applies to the music we listen to, the beverages we drink, the movies or tv shows we watch, the books we read etc. There is nothing external to you that will defile you because sinful corruption and defilement comes from the human heart. Your goal should not be just to rigidly and ritualistically avoid all the things external to you that you consider unclean and unrighteous. Your goal should primarily be to surrender your heart to Jesus and allow the Holy Spirit to transform your heart, transform your motives, and transform your desires so that your heart no longer desires to sin but desires to obey God and live a life of purity. Do not think that by avoiding all the “unclean” foods, drinks, places, or activities that you will automatically be clean and righteous. It would be a tragedy if you spent your life, like the Pharisees, completely preoccupied with all the external issues but never dealing with your internal heart issues.

So nothing outside of a person corrupts him/her, does that mean we’re free to eat, drink, watch, read anything we want anytime we want? Be careful. In 1 Corinthians 10:23 Paul addressed this issue by saying, “’I have the right to do anything,’ you say—but not everything is beneficial. ‘I have the right to do anything’—but not everything is constructive.” So in a sense, barring any explicit Biblical commands to the contrary, yes we are free to “do anything.” However, it is not always constructive or beneficial to “do anything.” For example, a Christian who is a recovering alcoholic has the freedom to drink alcohol, but it probably would not be beneficial for him/her to do so. Jesus’ proclamation that nothing outside of a person makes him/her unclean and unrighteous is not meant to be used by you as an excuse to simply do whatever you want, whenever you want, wherever you want, and however you want.

Remember, the root issue is your heart. If a person is pursuing sinful behavior, it is not because something external to that person caused them to become sinful, but is because their human flesh wants to sin in that way. Your sin isn’t a result of something outside of you; it is a result of your human heart and flesh wanting to be in rebellion against God. Read through that list of sinful vices Jesus listed, keeping in mind his teachings in the Sermon on the Mount that even looking at a woman lustfully is adultery, or that even being angry can be as bad as murder. After reading that list ask yourself, “Which of these/how many of these have I committed in the past day? Week? Month? Year?” How have you attempted to overcome those sinful behaviors? Simply avoiding external things and abiding to external rules is not enough to defeat your sin. You need Jesus. You need your heart to be transformed by the Holy Spirit. Instead of simply trying to correct your behavior, continually be surrendering you heart over to Jesus, and continually be seeking to have your heart, desires, and motivations conformed to the will of God. Only with a heart transformed by the Holy Spirit will you be able to experience true victory over sin.

Though the question from my commenter explicitly asked to address what Jesus meant by “sexual immorality,” I find the complete context to be more beneficial to study than two words near the end of the passage. However, I do want to address this because I think it is important for LGBT Christians to understand. Sex outside of marriage, i.e. rape, fornication, and adultery, is clearly defined as sin, as are the lustful thoughts that go with them, even without the act, as Jesus states in the Sermon on the Mount. However, that being said, when different places forbid LGBT marriages, they take that away from us. We are denied the right to be married and have a fulfilling and loving relationship within the confines of marriage. Furthermore, homosexuality as a sin is a tradition of man and is not upheld by a true reading of the scripture of the New Testament. Those who condemn homosexuality are no better than the Pharisees that Jesus corrects. As was pointed out in our study of the Book of James, we must be hearers and doers of the Word.

In Jesus we have the opportunity to overcome the nature of man. We can have the victory over the flesh by learning and applying the words of the truth. The path we are to follow is not the traditions of man, but the truth of the gospel of Christ. Seek His ways and you will find a path where there is no defilement.


Questions and Answers

20130817-144142.jpg

A church of Christ minister emailed me a few weeks ago with some question regarding my posts about gay Christians and my views about the Church of Christ. In his comment, he stated:

I found your site interesting to come across. There certainly should be a place of discourse about homosexuality. I am a minister in the Church of Christ, and I do find that all sexual behavior outside of marriage between a man and a woman is sinful and contrary to Christ’s words. I do know that many Christians can struggle with difficulties that make them feel on the edges of their church and faith to which I can relate. I think we can help each other. I do have some questions that I hope you can consider and respond.

In his comment and his subsequent email, he asked a number of questions which I will endeavor to answer. In my first email to him, I wrote:

I have struggled for many years to try and understand why God created me in a way that I do not have an attraction to the opposite sex, but an attraction to my own sex. I once asked myself if God made a mistake, but God does not make mistakes, therefore he had a purpose in the way he created me and those like me. I prayed and meditated. I read the Bible, searching for meanings of passages that were difficult to understand, even though some stated that their meaning was very clear and simple. God guided me in that study, as he guides me throughout life. I came to understand and believe that God created me the way I am, that the verses about homosexuality do not pertain to true love between human beings of the same sex, but as perverse sexual acts that are contrary to the teachings of Christ and the worship of Christ.

In what I have read of your views on homosexuality, which I plan to take a closer look to, you equate homosexuality with sexual practices only. Homosexuality is not all about sex. I can be a homosexual and still not engage in sexual practices. There are many who do. However, we are judged by our perceived sexual lifestyle. I am not denying that I have never fornicated, but I have also sought forgiveness for my prior indiscretions.

In his response, he asked how I knew I was born homosexual. While it is true that most people do not develop sexual attraction until puberty, there is more to being homosexual than sex. Though I won’t claim that I was always aware of my homosexuality, it is more because I did not understand. I had no concept of homosexuality, but I certainly knew that I was different. Most homosexuals felt the same way growing up. Most of us did not have the same interests as other boys. I preferred to play with the girls when growing up. I never enjoyed playing sports, though my parents forced me to. So you might ask, how I came to understand my sexuality. It was not easy. When sexual interests began in puberty, it was an attraction to boys not girls. My dreams and fantasies were about boys. Though I tried to think of girls in the same way, it did not arouse me. It took a lot of internal wrestling to come to terms with my sexuality.

Some of the other questions my commenter had that I would like to address:

What do you think it would be like to be a Christian without the desires of homosexuality? How would life be any better?

If I were not homosexual, then I would not have struggled with coming to terms with being gay and Christian. My parents would not worry about me because their concept of Christianity believes that I am damned to hell. In ways, life would be better, but I am the way God created me. I firmly believe that God created me as a homosexual and guided my strong Christian faith because he had a purpose for me. We all have trials and temptations. God tests our faith, as he did Job and Abraham, and so many others. James 1:2-4 says “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” However, being homosexual strengthens my faith, not lessens it, and I take joy in that, just as God commands.

With many Christians struggling with temptations of sexual immorality, did you ever see yourself as enslaved your homosexual desires as sin?

Before I studied the scriptures and understood the true meanings of its words, yes, I did feel that I was enslaved by my homosexuality and sin. However, when I studied the true meanings of the words, with faith that God was guiding my study, I came to believe differently. I will not repeat this journey, but instead I urge you to go back and read my post “Abusus Non Tollit Usum.”

Do you still think that sexual desires can be deceptive and entice someone to sin (Jas. 1:14-15, 1 John 2:15-17)?

Yes, I do believe that sexual desire, as well as all other desires of this world, can entice someone to sin. However, this is universal, and does not pertain to homosexuals alone, but to all Christians regardless of their sexuality. When we take verses and place a sexual meaning to them, especially when it has such a wider meaning, then we are perverting the Word of God.

Regarding Jesus, what do you think Jesus means concerning sexual immorality defiling the heart in Mark 7:20-23? What sexual immorality would He have in mind and how would we know what He meant?

This was the last of the questions asked, and I think I deserves a post of its own, so I will continue this next Sunday.

Thank you, my brothers and sisters in Christ, and may God bless us to live in His love.