Let all your things be done with charity. (KJV) ( 1 Corinthians 16:14 ) 

When people think of the way you express your love, what would they think of? Possibly by faithfully recognizing birthdays, or caring for extended family and taking them under your wing, or ensuring visitors leave with food and providing for their needs. How do you want to be remembered by those you love? Are you creating those moments of love you desire to express to others? 

For where two or three are gathered together in my name, there am I in the midst of them. – Matthew 18:20

I moved from Alabama, which has a 55 percent church attendance (the highest in the nation), to Vermont, with a 21 percent attendance rate (the lowest in the nation) in 2015. When I lived in Alabama, I was a regular church goer. I went almost every Sunday with my family. However, since I’ve moved to Vermont, I have not attended church regularly for two reasons: 1) there are very few churches of Christ* in Vermont, and I have never felt comfortable attending other denominations, and 2) I do not like attending church on my own. It seems to me that I was given an overabundance of attention when I went by myself partly because it was a congregation struggling with attendance. I have never liked to be the center of attention. I prefer to blend into the background. And maybe it’s my current situation as an infrequent churchgoer that I do not believe that church attendance is absolutely necessity in the Christian faith. In Michael Houdmann’s book, Got Questions?: Bible Questions Answered, he writes:

The Bible tells us we need to be with other Christians so we can worship God with other believers and be taught His Word for our spiritual growth (Acts 2:42; Hebrews 10:25), but it does not specifically state we must meet in a particular structure. Church is the place where believers can love one another (1 John 4:12), encourage one another (Hebrews 3:13), “spur” one another (Hebrews 10:24), serve one another (Galatians 5:13), instruct one another (Romans 15:14), honor one another (Romans 12:10), and be kind and compassionate to one another (Ephesians 4:32).

However, most Christian denominations disagree and require, or at least insist, on regular church attendance. Most believe church attendance is the foundation for the Christian life as the Bible and the sacraments provide the framework for the faith; most also believe that it is important for believers because it aids in the prevention of backsliding, as well as offers the company of other believers. You might be wondering why I am writing about church attendance. The reason is simple, during this time of stay-at-home orders, churches have largely been closed and offering alternatives to attending inside the sanctuary of the church. Numerous outbreaks of COVID-19 have been linked to church attendance. Some churches have flaunted the closure of churches and held services anyway. However, President Donald Trump made another play to his base Friday, declaring churches and houses of worship “essential” and sharply warning the nation’s governors that he would “override” any actions they take that interfere with the resumption of religious services. (He has absolutely no authority to do so.)

This declaration was a move meant to shore up the support of his core supporters at a time when his reelection prospects look uncertain in the midst of declining approval of his handling of the virus and the economic meltdown. Adding fuel to the latest controversy on the right – just as he did when he supported protesters at state capitols who rebelled against their states’ lockdowns – Trump tried to assert authority he does not have as part of his relentless push for normalcy. His comments came as we were headed into Memorial Day weekend, a time when health experts worry that Americans’ vigilance will give way to complacency with the potential for crowded beaches, pools, parks, holiday barbecues – and now churches – across the country.

There are many problems I have with mainstream (mostly Protestant) religions. Number one amongst my reasons is they have become too intent on building their congregations for all the wrong reasons. They want money and more money. The high salary some pastors make, especially compared to the congregants, is obscene. Go to most churches and they will tell you that you must open your pockets and give more in order to build a bigger church or even to build a “family life center.” I’m not sure what basketball court, gyms, coffee shop, or a bowling alley have to do with worshipping God, but that’s what so many are doing. They are making their churches playgrounds for the masses at the expense of worshipping God. I know of many congregations back in Alabama that require an income statement in order be a member to make sure that you give your 10 percent tithing, and it’s not just in Alabama. My granny used to tell her deacon who tried to get an income statement from her that it was none of his business how much she was worth and that she may not give 10 percent to the church, but she considered charities and helping out others to be part of her tithing. (Often if she heard someone was in need, she’d get their address and send them a check to help out. She rarely told anyone about this.) When she refused to release her net worth, the church people quit visiting her. She’d been a member of that congregation longer than I have been alive, yet they turned their backs on her when she could no longer attend every Sunday. They quit communicating with her altogether when she went into an assisted living facility in nearby Montgomery. If they couldn’t get her money, they had no use for her. Millions of dollars are being lost because people aren’t putting money in collection plates. Churches are desperate to have regular services start up again, and Trump is playing to his base pandering for votes at their expense and health. Churches have become business instead of places of worship.

So, my question is: Is it necessary for us to attend church to be good Christians, especially at the expense to our health and the health of others? The answer is no; it’s not. As the Bible verse that opens this post says, “For where two or three are gathered together in my name, there am I in the midst of them.” Christ says that any gathering of Christians is a gathering where He is. In my opinion, that includes each of you who come to this blog every Sunday and read my religious posts. We are gathering virtually, something that the writers of the Bible could have never imagined. Furthermore, 1 Corinthians 3:16-17 says, “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?  If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.” The Bible is telling us to keep ourselves healthy and safe. By congregating in a church, we are not keeping our bodies safe, we are potentially doing something that could destroy the temple that is our body.

I want to take a quick look at how far back containment of illnesses go. First of all, what is the difference between isolation and quarantine? Isolation and quarantine are public health practices used to protect the public by preventing exposure to people who have or may have a contagious disease. Isolation separates sick people with a contagious disease from people who are not sick. Quarantine separates and restricts the movement of people who were exposed to a contagious disease to see if they become sick. These people may have been exposed to a disease and do not know it, or they may have the disease but do not show symptoms. An early mention of isolation occurs in Leviticus, written in the seventh century BC or perhaps earlier, which describes the procedure for separating out infected people to prevent spread of disease under the Mosaic Law:

If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days: And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more. – Leviticus 13:4-5

So, by this, we know that the practice of isolating diseased people dates back thousands of years and would have been known by early Christians. People in isolation according to Mosaic Law would not have been allowed in the temple to worship. If it was Mosaic Law that these people not attend temple to prevent the spread of disease, why is there a problem with people not attending church today in order to keep from spreading COVID-19? Furthermore, the word “quarantine” originates from quarantena, the Venetian language form, meaning “forty days”. This is due to the 40-day isolation of ships and people practiced as a measure of disease prevention related to the plague. Even in Catholic Venice, people under quarantine were not allowed to attend mass because they were to be isolated. My point is that isolation and quarantine have been around for a very long time, and at no point was church or temple attendance required by those in isolation or quarantine. Why are modern churches so adamant that their doors be reopened when they could possibly be spreading COVID-19 by doing so?

Some may point to the early plague outbreaks as examples of what to do in a pandemic. In those earliest cases, such as the Antonine Plague, Cyprian Plague, or Justinian Plague, Christians tended to the sick and their mercy on believers and non-believers alike helped to grow the Christian faith. During the Black Death, many priests died of the plague because they remained behind to help minister and nurse the sick. All of that may have been valid arguments back then to help others at the risk to their own health, but it is an invalid argument today against stay-at-home orders. Few people understood the germ theory of disease until the late 1850s with the work of Louis Pasteur, and it was not widely accepted until the 1890s. We now know so much more about the spread of disease, but with COVID-19, other than knowing that it spreads very easily, we do not know all the details of how it is transmitted, which is why we have the stay-at-home orders. During those early plagues, they believed in the miasma theory that diseases were caused by a miasma (μίασμα, ancient Greek: “pollution”), a noxious form of “bad air”, also known as night air. Germ theory just wasn’t understood in those days. Even with Mosaic Law, they did not understand germ theory, but still believed in isolation of infected people. Likewise, when the Venetians established quarantine laws, they only understood that the plague could be transmitted if diseased people came into the city, but they too did not understand germ theory.

All of this has been on my mind because I worry for my family back in Alabama. The state is opening up businesses and putting people at risk as the number of cases of the virus continues to grow. My parents, aunt, and sister’s family all attend church regularly, though at different churches. I know my sister already thinks that the closures in Montgomery by the mayor are overkill, and basically hasn’t spoken to me since I told her she was wrong. My aunt works in healthcare and is not about to risk further exposure or even spreading COVID-19 to others by attending church. However, I really worry about my parents. So far, they have seemed to be doing fairly well with self-isolation except for a few doctor’s visits my mother had and grocery shopping, but I fear as Alabama continues to open back up, their church will once again have regular services. Right now, they are having people park in the church parking lot, with their windows rolled up, and tuning to the preacher on a low frequency radio station. I wonder how long they will keep this up. My mother has had lung issues since she worked for the State of Alabama in a building with black mold on the roof and as a result has asthmatic bronchitis quite frequently. She can’t afford to contract COVID-19.

I’m just worried that the president’s rhetoric will put them in danger, as all of them are Trump supporters. I hope my mother has more sense, though I just don’t know. She was an infection control nurse and has had mountains of training on pandemics and the responses to it, so she should know better. She used to be part of the first line of defense for Central Alabama until she retired. My aunt, who worked for the same healthcare company as my mother, is now on that same task force. The thing is, they know what to do to keep people safe, but will they bow to the pressures of others who have the backing of the president? I just don’t know, and it scares me. 

Please, everyone stay at home and stay safe. Remember showing love for one another means doing whatever you can to keep each other safe.

*I am a member of the churches of Christ. Some people will write it as “a member of the Church of Christ,” but technically, this is incorrect. Church should not be capitalized in the name, though it almost always is capitalized on church signs.

I just saw Bob Slatten’s post “Funny Papers” on I Should Be Laughing and had to add this cartoon from the post:

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?  Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. (KJV) ( John 9:2-3 ) 

It’s a common belief that people suffer as a way of punishment for their sins.  Yet, Jesus used the blind man’s disability to glorify God, not to punish him because of his own or his parents’ sins.  Could the same apply to our suffering?  We can view our suffering as an offering to God.  It helps to strengthen our faith, teach others about faith, and bring glory to God.  When you are low and struggling in your suffering, ask God to show you His perspective. 

Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Isaiah 49:15 (ESV)

Mothers are not perfect. Mine sure isn’t. When she found out I was gay, she wanted nothing to do with me. She got very depressed and went to bed and cried. My father went to her and basically told her to get over herself. I was their son, they loved me, and they always would, no matter what. But, she has never accepted that I am gay, and still lives in hope that I will find the right woman someday. I keep telling her it will never happen, but she lives in her own little fantasy world sometimes. Needless to say, my mother and I do not agree when it comes to my sexuality. We also don’t agree when it comes to politics. For some godforsaken reason, she’s a Republican. So, we have a bit of a don’t ask, don’t tell policy. We don’t discuss my sexuality, and we do not discuss politics. We try to keep to that rule, but we both break it too often. She can’t help but making some awful comment about homosexuality, and I can’t help making some comments about how unchristian Republicans are and just how awful they are. (I cannot fathom why she supports Trump when he stands for everything she has always professed to be against. Me being gay, she has a problem with, but him being an unchristian asshole, she can accept???!!!) I firmly believe Jesus would never be a modern-day Republican, no matter what the Christian Right says, but I digress.

Every mother is flawed but just as my father told her that day to love me regardless, God’s love for us is unchanging and unchangeable. His generous grace and great compassion are for all time and throughout eternity. What the Bible is saying in this passage is: while a mother can forget the love she has for her child, God never will. The design of this passage is apparent. It is to show that the love which God has for his people is stronger than that which is produced by the most tender ties created by any natural relation. The love of a mother for her infant child is one of the strongest attachments in nature. The question here implies that it was unusual for a mother to be unmindful of that tie, and to forsake the child that she should nourish and love. With that being said, in the passage above, Isaiah was asking a theoretical question when he said, “Can a woman forget her nursing child?” Children and their mothers have the closest bond, and no one can break it. This passage praises mothers as symbols of amazing compassion, never forgetting their beloved children.

While my mother and I may have our disagreements, we do have a strong bond. It may not be as strong as before I came out, but it is still there. She is my comfort, even when she is not being comforting. That may sound odd, but when I was young, my mother often sang to us. Sometimes it was silly little songs like “Fishy in a Bowl,” “Do Lord,” or “Yes Sir, That’s My Baby,” though she had her own little version of that last one. However, the one I remember most is “You Are My Sunshine.” Even today, when I am sad and lonely, or having anxiety or even a full-on panic attack, I can remember my mother singing ‘You Are My Sunshine,” and I am comforted. Part of it has to do with the rhythm of the song helping to slow my rapidly beating heart, but it’s also because I remember the good times when my mother would sing this to me. For the most part, my mother has always been there when I needed her. As she has gotten older, she tends to focus more on herself, but she was a nurse for most of her life and spent her life taking care of others. Deep down, she is a caring woman; she just shows it a little differently these days.

I want to leave you with a different verse, because while we may see things very differently, my mother does still love me. I firmly believe that she always will. She can’t help but love me.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. 1 Corinthians 13:4-7 (ESV)

And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (KJV) ( Romans 8:28 ) 

How do you make sense of suffering when you see others walking through it or you are walking through it?  It’s wrong to assume it exclusively happens to punish sins.  But what if we view suffering as something that God can use for good?  No one claims to know everything about God or why He allows bad things to happen.  Ultimately, our thoughts on suffering reflect our belief of God’s character.  Do you view God as good and He can use events to draw us closer to depend on Him? 

I know that there is no good in them, but for a man to rejoice, and to do good in his life. (KJV) (Ecclesiastes 3:12) 

Do you acknowledge your happiness?  Often times, we don’t recognize our happiness in the moment but instead look back years later saying it was the happiest time of our lives.  Take joy in your current happiness, even if it is circumstantial.  Let’s do a better job of realizing our happiness and not be a person who walks around happy and not even knowing it.  What makes you happy today? 

“… casting all your care on Him, because He cares about you” (1 Pet. 5:7).

One of the most difficult obstacles to overcome in this life is disappointment. You put your hope, your faith, and your emotions into something only to see it crumble. Everyone will experience disappointment on some scale; it is what you do with disappointment that has the power to shape your present and your future.

When you experience disappointment, the enemy will try to sow seeds of doubt and unbelief into the very root of how you see God, seeds that can produce a massive rift in your relationship with Him. What you believe about the nature of God has everything to do with how you respond to pain. You can either walk away from God in bitterness or you can turn to Him when you need Him most.

No matter what you face, if you stand on the truth that God is unchanging, you can go through any storm and not be overcome.

It is perfectly normal to experience all the emotions that come with disappointment; you should embrace this part of the process. But the real triumph comes in holding on to the belief that God fully loves you and is wholly good, despite what your circumstances look like.

The ability to walk through an array of difficulties and hold to the truth of God’s goodness and love comes from a place of experiential knowledge, which comes from an intimate relationship with the Creator.

Today, cling to the knowledge that God loves you through and through. Hand over your heavy burdens to Him and find rest.

The Passion of Christ, from the Latin patior meaning “suffer,” refers to those sufferings our Lord endured for our salvation from the agony in the garden of Gethsemane when he asks God to spare him from the coming misery and then resigns himself to the will of the Father through to His crucifixion on Calvary. The Four Gospels tell us the story of the Passion and provide the details of our Lord’s final days. The Passion is to some extent corroborated by contemporary Roman historians — Tacitus, Suetonius and Pliny the Younger.

After the Last Supper, Jesus went to the Garden of Gethsemane at the Mount of Olives. Our Lord prayed, “Father, if it is your will, take this cup from me; yet not my will but yours be done” (Luke 22:42). Jesus knew the sacrifice He faced. He prayed so intensely that “his sweat became like drops of blood falling to the ground” (Luke 22:44). There is little doubt as to why the Father sent an angel to strengthen Him (Luke 22:43). It was in the garden that Judas Iscariot kissed Jesus to identify him to the arresting officers.

Jesus was then arrested and tried before the Sanhedrin presided over by the High Priest Caiphas. Responding to their questions, He proclaimed, “Soon you will see the Son of Man seated at the right hand of the Power and coming on the clouds of heaven” (Matthew 26:64). For this statement, He was condemned to death for blasphemy, and was then spat upon, slapped, and mocked. While the Sanhedrin could condemn our Lord to death, it lacked the authority to execute; only Pontius Pilate, the Roman governor, could order an execution.

The Jewish leaders, therefore, took Jesus to Pilate. The Jewish leaders told Pilate not that Jesus had committed blasphemy in their eyes, but told Pilate, “We found this man subverting our nation, opposing the payment of taxes to Caesar, and calling Himself the Messiah, a king” (Luke 23:2). Why did they not mention the charge of blasphemy? Pilate did not care if Jesus wanted to be a messiah, a prophet, or a religious leader; however, if Jesus wanted to be a king, He threatened the authority of Caesar. An act of rebellion, treason or subversion against Rome had to be punished quickly and severely. So, Pilate asked, “Are you the king of the Jews?” (Luke 23:3).

Pilate could not find conclusive evidence to condemn Jesus. Pilate challenged the chief priests, the ruling class, and the people, “I have examined Him in your presence and have no charge against Him arising from your allegations” (Luke 23:14). When offering to release a prisoner, Pilate asked the crowd about Jesus: “What wrong is this man guilty of? I have not discovered anything about Him that calls for the death penalty?” (Luke 23:22). Even Pilate’s wife pleaded with him not to interfere in the case of “that holy man” (Matthew 27:19). Pilate then asked the crowd what he should do: Should he spare “Barabbas, or Jesus which is called Christ?” (Matthew 27:17). The crowd indicated that Jesus should be crucified. Pilate then washed his hands and declared himself innocent of the blood of Jesus.

Pilate then had Jesus scourged (John 19:1). The Romans used a short whip with several single or braided leather thongs. Iron balls or hooks made of bones or shells were placed at various intervals along the thongs and at their ends. The person was stripped of his clothing and whipped along the back, buttocks and legs. The scourging ripped the skin and tore into the underlying muscles, leaving the flesh in bloody ribbons. The victim verged on circulatory shock and the blood loss would help determine how long he would survive on the cross. To enhance the scourging of our Lord, the soldiers added other tortures: crowning Him with thorns, dressing Him in a purple cloak, placing a reed in His right hand, spitting upon Him, and mocking Him, “All hail, king of the Jews!” (Matthew 27:27-31).

The Romans had perfected crucifixion, which probably originated in Persia, to produce a slow death with the maximum amount of pain. Crucifixion was reserved for the worst of criminals; those who had committed crimes against the Roman Empire. Ordinary criminals would have been beheaded as Paul was in Rome by orders of Nero. Crucifixion was so awful that Cicero (d. 43 BC) introduced legislation in the Roman Senate exempting Roman citizens from crucifixion; therefore St. Paul was beheaded rather than crucified for being a Christian. Jesus, however, was not a Roman citizen and thus could be crucified.

Jesus carried his own cross to further weaken him. Since the entire cross weighed around 300 pounds, he usually carried only the horizontal beam weighing 75-125 pounds to the place of execution where the vertical beams were already in place. A military guard headed by a centurion led the procession. A soldier carried the titulus which displayed the victim’s name and his crime and was later attached to the cross (Matthew 27:37). For Jesus, the path from the praetorium to Golgotha was about 1/3 of a mile, and He was so weak Simon of Cyrene was forced to assist Him (Matthew 27:32).

Upon arriving at the place of execution, the law mandated the victim be given vinegar mixed with gall (Matthew 27:34). Gall was a poison and would have hastened death and the suffering on the cross. Jesus refused the drink probably because he did not want to die from poisoning or have his senses numbed while on the cross. He knew He had to shed his blood and suffer for Him to become the supreme sacrifice for the sins of all men. His hands were stretched over the horizontal beam and either tied, nailed or both. Archeological evidence reveals the nails were tapered iron spikes approximately seven inches in length with a square shaft about 3/8 of an inch. The nails were driven through the wrist between the radius and the ulna to support the weight of the person. The horizontal beam was affixed to the vertical beams, and the feet were then tied or nailed directly to it or to a small footrest.

As the victim hung on the cross, the crowds commonly tormented him with jeers (Matthew 27:39-44). The Romans oftentimes forced the family to watch to add psychological suffering. The soldiers divided the man’s garments as part of their reward (Matthew 27:35). The victim would hang on the cross anywhere from three hours to three days. The horrors of crucifixion caused it to be one of the most torturous forms of execution. Perhaps,therefore, Jesus spoke only tersely from the cross. He is said to have uttered only a few phrases which differ from gospel to gospel. In Matthew and Mark: “My God, My God, why have you forsaken me?” In Luke: “Father, forgive them, for they know not what they do.” “Truly, I say to you, today you will be with me in paradise.” and “Father, into your hands I commit my spirit.” (This final sentence were His last words as recorded by Luke.) In John: “He said to His mother, “Woman, behold thy son!” He then turned to the disciple and said, “Behold thy mother!” And from that hour that disciple took her into his own home. After this, Jesus, knowing all things were now accomplished, that the scripture might be fulfilled,said, “I thirst” just before a wetted sponge, mentioned by all the Canonical Gospels, is offered. And finally, “It is finished.”

To hasten death, the soldiers would break the legs of the victim though when the soldiers came to break Jesus’ legs, they found him already dead. (John 19:32-33). When he appeared dead, the soldiers insured the fact by piercing the heart with a lance or sword; the soldiers did not pierce Jesus’ heart, but pierced his side instead which may have entered his heart, and from which flowed blood and water (John 19:34). Commonly, the corpse of the crucified was left on the cross until decomposed or eaten by birds or animals; however, Roman law allowed the family to take the body for burial with permission of the Roman governor. In Jesus’ case, Joseph of Arimathea asked Pilate for Christ’s body to which Pilate agreed. Jesus was then taken from the cross, and because it was late on a Friday, there was no time to prepare the body for burial, and He was placed in the tomb.

What we celebrate today is not the Passion, but what happened next, the Resurrection. The Resurrection of Jesus Christ is the cornerstone of our Christian faith. The Resurrection of Christ had been predicted in the Old Testament and by Christ Himself. Early on the Sunday morning after the death of Jesus on the cross, Mary Magdalene and several other women went to the tomb with the spices they had prepared. When they arrived, they found the tomb had been opened already. When they went in, they did not find Jesus’ body, and they wondered what had happened.

Suddenly, two angels in dazzling white clothes appeared. The women were terrified, but the angels said to them, “Why do you look for the living among the dead? He is not here; He has risen! Remember how He told you He would be turned over to sinful men, be crucified, and rise again on the third day?” While the Gospels disagree on what exactly happened next, it seems the women ran back to tell Jesus’ apostles what they had seen. Peter and one other apostle went to the tomb to see for themselves. They looked in and saw the linen cloths that Jesus’ body had been wrapped in but nothing else. Then they went home, amazed and confused.

Luke and John both describe at length Jesus’ post-Resurrection appearances to his followers. (Mark mentions these briefly as well.) Jesus’ appearance before “doubting Thomas” and the other disciples (in John and in Luke) are well known and contain a few details. For instance, Jesus appeared “when the disciples were together, with the doors locked for fear of the Jewish leaders.” A minor sentence, but one that communicates the terror and bewilderment that must have plagued the disciples in the immediate aftermath of Jesus’ crucifixion.

Matthew and Mark both close with the “Great Commission,” Jesus’ instructions to his disciples to go out into the world and spread the good news of salvation:

Then Jesus came to them and said, “All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world.” (Matthew 28:18-20)

This passage has long been the basis of the Christian emphasis on sharing the Gospel with the world through evangelism and missionary work.

The Bible Story of the Ascension of Jesus, found in the first chapter of Acts, describes the ascent of Christ from the Earth to the Heavenly realm. According to Acts, the Ascension of Jesus takes place 40 days after the Resurrection in the presence of his disciples. Christ is risen after advising them to stay in Jerusalem until the arrival of the Holy Spirit. As he rises, a cloud obscures him from their view, and two men in white arrive to tell them that he will return “in the same way you have seen him go into heaven.” In Christian doctrine, the Ascension is correlated with the Deification of Jesus, meaning that through his Ascension, Jesus took his seat at the right hand of God: “He ascended into heaven, and is seated at the right hand of God the Father Almighty.”

The Resurrection of Jesus and His Crucifixion are the central historical events in the Christian faith. Without the Resurrection there would be no Christianity. “If Christ has not been raised,” wrote St. Paul, “then our preaching is in vain and your faith is in vain” (1 Corinthians 15:14). The foundation of all Christian doctrine hinges on the truth of the Resurrection. Jesus said, ” I am the Resurrection, and the Life: he that believe in Me, though he were dead, yet shall he live: And whosoever live and believe in Me shall never die.” (John 11:25-26) Without the Resurrection, Jesus could have been thought of as simply a great teacher and a good man. But after he rose from the dead, his followers knew for certain that he was who he had claimed to be—the Resurrection and the Life, the Savior of the world.

The painting at the top of the post is titled “resurrection” by Oliver Pfaff.

Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; (KJV) ( Colossians 1:11 )

When was the last time your patience was tested? Right now with so many people in isolation, We probably have all had our patience tested in some way or another. Maybe someone wasn’t social distancing like we’re supposed to, or it’s all the extra work we are doing from home these days. We all have different problems right now that try our patience.

How have you dealt with it? It’s such a tough battle when you are running on empty and your patience is wearing thin. This emotion is a great reminder that it’s time to supplement your day with prayer, meditation, and time in the Bible. You will be filled with all the patience you need.

Also, remember to reach out to those you love. They are experiencing a trying time as well. I know for some of us, our families may be a source of our impatience, but we all need each other right now.