“Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.”

— Galatians 6:1

Paul’s exhortation in Galatians 6:1 is not just about personal relationships—it’s a call to action for communities striving to live under the Spirit’s guidance. This verse calls us to hold each other accountable in love, to resist the temptations of pride, power, and division, and to be vigilant against the corrupting forces that draw us away from the heart of God.

During Paul’s lifetime, Jews and early Christians faced significant oppression under Roman rule and from broader society. Jews, who lived under Roman occupation, endured heavy taxation, restrictions on religious practices, and the brutal suppression of revolts, such as the destruction of the Second Temple in 70 CE. Christians, emerging as a distinct group within Judaism, faced persecution from both Jewish authorities and the Roman Empire. They were accused of disrupting social order, practicing “illegal” religion, and refusing to worship Roman gods or the emperor. This led to marginalization, imprisonment, and even martyrdom, as their faith was seen as a threat to Roman political and religious unity.

When we consider Galatians 6:1 in historical context and the context of authoritarian governance and societal structures, it challenges us to confront systems and policies that perpetuate harm. Fascist ideologies—marked by authoritarianism, suppression of dissent, and the denial of human dignity—are a clear deviation from God’s call to justice, mercy, and humility. Micah 6:8 says, “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” As followers of Christ, we are tasked not only to identify such sin but to respond with the Spirit’s gentle yet firm call to restoration and truth.

Fascist tendencies often thrive on fear and division, luring people with promises of order and control while undermining the freedoms and rights of the vulnerable. Galatians 6:1 warns us of the temptation to be swept up in these narratives, to turn a blind eye to injustice, or worse, to become complicit in oppressive systems. To resist this pull is to live by the Spirit, to remain grounded in love, humility, and the truth of God’s kingdom—a kingdom where the oppressed are lifted, and the lowly are honored. Leviticus 19:34 says, “The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.” This verse reflects God’s call for compassion and justice toward outsiders, reminding the Israelites of their own experience as foreigners in Egypt and urging them to extend the same grace to others.

As I wrote about last week, Galatians 3:28 tells us, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” In Matthew 22:39, Jesus commands, “Love your neighbor as yourself.” These passages remind Christians to approach everyone with compassion, dignity, and love, reflecting God’s inclusive and unconditional care to embrace all types of diversity and calling for the end of xenophobia, homophobia, transphobia, and racism.

Galatians 6:1 commands us to “restore that person gently.” Restoration does not mean passivity. It is active, courageous work. It requires speaking truth to power, advocating for those whose voices are silenced, and standing firm against policies that dehumanize or disenfranchise. Yet Paul reminds us to do so with gentleness—not with hatred or vindictiveness, but with a heart that seeks healing and redemption, even for those who perpetuate harm.

Paul’s caution to “watch yourselves” is a reminder of our own vulnerability to sin. In resisting oppressive systems, we must guard against adopting the same tactics of coercion, division, or self-righteousness. Instead, we are called to embody the Spirit’s fruit. Galatians 5:22-23 tells us “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” Our resistance must reflect the character of Christ, who confronted injustice with truth and love.

We see the brokenness in our world, in governments and systems that seek power at the expense of human dignity. God will give us the courage to confront injustice and the wisdom to restore gently. He will help us to resist the temptations of pride and division, and to remain grounded in His Spirit. By following the teachings of Christ, we can be vessels of His justice and peace and work to build a world that reflects God’s love. Let Galatians 6:1 be both a warning and an encouragement: to call out sin, resist oppression, and work tirelessly for restoration—not with anger or despair, but with the transforming power of the Spirit.

*If you are not aware, the title of this post is in reference to the famous phrase used by the Borg in Star Trek, “Resistance is futile,” signifying their warning to civilizations that assimilation into their collective is inevitable and resistance is useless. The Federation, however, defeated the Borg, and we can defeat oppression.

For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

— Galatians 3:26-28

Paul’s words to the Galatians remind us of the radical inclusivity of the Gospel. In Christ, every barrier that divides us—ethnicity, status, gender—is broken down. Through faith, we are all equal before God, equally loved, equally valued, and equally welcomed into the family of God. This profound truth extends to LGBTQ+ individuals. The same grace that clothes us in Christ’s righteousness calls us to embrace our identity as beloved children of God. No one is excluded from the promise of God’s love, and no one is outside the reach of His saving grace.

Some religious leaders argue that this passage does not directly adSome religious leaders argue that this passage does not directly address LGBTQ+ individuals because the text specifically addresses divisions based on ethnicity (Jew and Gentile), social status (slave and free), and gender (male and female), without mentioning sexuality. Some view it as a commentary on unity in Christ rather than a statement about sexual orientation. These same individuals also claim that the passage’s primary intent is often interpreted as a call to remove barriers to salvation and inclusion within the Christian community, rather than addressing specific questions of sexual ethics or identity.They want us to believe that the mention of “male and female” in the context of unity in Christ is sometimes framed as reinforcing traditional binary gender roles rather than deconstructing them. This interpretation can lead to the assumption that the passage does not pertain to issues of sexual or gender diversity. Sadly, some scholars only see the passage as emphasizing the unity of specific groups that comes through baptism, rather than a broader affirmation of diversity in sexual orientation or gender identity. However, while Paul was trying to heal division within the church, those who exclude LGBTQ+ people from the meaning of this passage only want to sow division. 

The passage’s emphasis on breaking down social and cultural barriers can and should be extended beyond the specific examples Paul lists. If Christ eliminates divisions based on ethnicity, class, and gender, it logically follows that other forms of exclusion—such as those based on sexual orientation or gender identity—are also contrary to the spirit of the text. Paul was addressing specific forms of discrimination relevant to his audience, but his broader theological point is about the radical inclusivity of the gospel. LGBTQ+ inclusion can be seen as a natural extension of this principle in modern contexts. The phrase “neither male and female” may challenge rigid gender binaries. This could open the door to understanding the text as inclusive of non-binary or transgender identities, as it undermines the idea that gender distinctions define our standing before God. While Paul did not address LGBTQ+ identities directly, the underlying theology of unity and inclusion can apply to marginalized groups in every era. To limit the passage’s meaning to its immediate historical context would overlook its broader implications. The passage asserts that identity in Christ transcends human categories. This resonates with the experiences of many LGBTQ+ Christians, who see their faith as central to their identity and as a rejection of societal judgments or exclusions.

Galatians 3:26-28 is not the only place where Paul states a message of inclusion. In Ephesians 2:14-16, he wrote, “For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility… His purpose was to create in Himself one new humanity out of the two, thus making peace.” This passage echoes the message of unity in Galatians, affirming that Christ breaks down barriers and creates one united family. In Colossians 3:11, he told the Christian community in Colossae, “Where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.” This reinforces the idea that Christ is the foundation of our unity and identity.

The message of Galatians 3:26-28 is echoed throughout the Old and New Testaments. Isaiah 56:3-5 says, “Let no foreigner who is bound to the Lord say, ‘The Lord will surely exclude me from his people.’ And let no eunuch complain, ‘I am only a dry tree.’ For this is what the Lord says: To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant—to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever.” This passage demonstrates God’s heart for inclusion. Eunuchs, who were often marginalized and excluded in ancient times, are promised a place of honor in God’s house. It reminds us that God welcomes and affirms those whom society might cast aside. In 1 Samuel 16:7, the prophet says, “The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.” God sees us for who we truly are—our hearts, our faith, and our desire to follow Him. Our worth is not determined by societal categories or labels but by His unconditional love. And in John 13:34-35, John writes, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Jesus’ command to love is the defining mark of His followers. This love is not conditional or limited—it embraces all people, regardless of their background, identity, or orientation.

Unity in Christ is a message taught through the ages. John Wesley, the founder of Methodism, once said, “Though we may not think alike, may we not love alike?” This echoes the truth of Galatians 3:26-28. Diversity in thought, experience, or identity does not diminish our unity in Christ. Wesley’s words challenge us to prioritize love and understanding over division. Similarly, 20th-century civil rights leader Bayard Rustin, an openly gay Christian, demonstrated how faith and identity could coexist powerfully. He said, “We need, in every community, a group of angelic troublemakers.” This call to advocate for justice, rooted in love and courage, reminds us that living out our faith means creating a world where all are treated with dignity and equality.

While these passages may not explicitly mention LGBTQ+ individuals, their messages of radical unity and inclusion supports the view that Christ’s grace transcends human divisions, including those based on sexual orientation or gender identity. The restrictive interpretation risks ignoring the broader implications of Paul’s theology, which seeks to affirm the full dignity and equality of all who are “in Christ.” Galatians 3:26-28 is a powerful reminder that the Gospel is for everyone. It calls us to embrace our identity as children of God, break down barriers of division, and live in unity and mutual love. In Christ, all are welcome, equal, and valued. As we reflect on Galatians 3:26-28, consider the following: Are there ways you’ve excluded yourself or others from God’s grace? How can you live in a way that reflects the unity and equality found in Christ? How can you be an advocate for inclusion and justice in your community? For LGBTQ+ individuals, this passage affirms your belonging in God’s family. You are clothed in Christ, and nothing can separate you from His love. 

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

– Jeremiah 29:11

As we face the weight of uncertainty and fear with the shifting political climate, it is important to remember that our ultimate hope is not in governments or leaders, but in the unchanging love of God. When the world feels hostile and our future seems precarious, the promises of Scripture remain a steadfast anchor for our soul. God created us in His image (Genesis 1:27), wove us together in our mother’s womb (Psalm 139:13), and loves us with an everlasting love (Jeremiah 31:3). No political decision, no law, and no leader can separate us from the love of God. In Romans 8:38-39, Paul tells us, “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

Throughout history, people of faith have faced seasons of oppression and fear, yet they found courage in God’s promises. Reflect on the words of Martin Luther King Jr.: “We must accept finite disappointment but never lose infinite hope.” As LGBTQ+ Christians, we may encounter challenges, but we are called to hold fast to the infinite hope found in Christ. In moments of despair, consider the Israelites during their captivity in Babylon. Though they were exiled from their homeland, God spoke words of hope through the prophet Jeremiah. Even in a foreign land, God assured them of His plans to give them “a hope and a future” (Jeremiah 29:11). Similarly, God’s plans for us remain secure, no matter the challenges we face.

What practical steps can we take to nurture hope in this time of anxiety and despair? We can surround ourselves with fellow believers who affirm and support us. Together, we can remind one another of God’s promises and bear each other’s burdens. Galatians 6:2 tells us, “Bear one another’s burdens, and so fulfill the law of Christ.” We should pour out our heart to God, sharing our fears and frustrations. The psalmist reminds us in Psalm 34:18, “The Lord is near to those who have a broken heart and saves those who are crushed in spirit.” We must remember to practice love and kindness. In the face of hostility, choose to reflect Christ’s love. Romans 12:21  says, “Do not be overcome by evil, but overcome evil with good.”

God sees us, knows us, and loves us completely. In moments of fear and hopelessness, He remind us of our faithfulness. He helps us to trust in His plans, even when the future feels uncertain. He surrounds us with His peace, strengthen us with His Spirit, and empower us to reflect on His love to a world in need. We must place our trust in God, knowing that we are the same yesterday, today, and forever. As we move forward, cling to this truth: God’s love is our foundation, and His kingdom cannot be shaken. Whatever comes, Christ walks with us every step of the way.

“Seek good, and not evil, that you may live; and so the Lord, the God of hosts, will be with you, as you have said. Hate evil, and love good, and establish justice in the gate; it may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph.”

—Amos 5:14-15

The words of Amos remind us that God’s presence is not a passive guarantee, but a living reality experienced by those who intentionally seek good and reject evil. The call to “seek good” speaks to a life marked by active righteousness—a heart and mind aligned with God’s purposes and a willingness to reflect His justice and mercy in all we do. This passage challenges us to examine our priorities. Are we actively seeking what is good, just, and true in our relationships, communities, and personal lives? Are we rejecting what is evil, even when it feels easier to look the other way?

The call to “establish justice in the gate” emphasizes that our faith is not confined to private acts of devotion but extends to public accountability. In biblical times, city gates were places of decision-making and community engagement. Today, our “gates” might be our workplaces, families, or communities—spaces where we are called to advocate for fairness and righteousness. The Bible continually reminds us of God’s justice and love for all people. As the psalmist declares in Psalm 145:9, “The Lord is good to all, and His mercy is over all that He has made.”

God’s love is boundless and inclusive, embracing us as we are. As LGBTQ+ Christians, we need to take this message to heart. The call to “seek good” and “establish justice” invites us to live authentically in the truth of who God created us to be, contributing our unique gifts to the world. We are deeply valued by God, not despite who we are but because of who we are—a beloved child of God. As we seek to love good, stand against injustice, and walk in truth, know that God walks with us, offering strength, grace, and affirmation. We are an essential part of God’s diverse creation, and our lives have a profound purpose.

Romans 12:21 says, “Do not be overcome by evil, but overcome evil with good.” This is a call to respond to evil in a way that reflects the character of God. It challenges us to resist the temptation to retaliate or to let evil provoke us into sin. Instead, we are called to take the higher road and respond with goodness, kindness, and love. In a speech at the 2016 Democratic National Convention, Michelle Obama said, “When someone is cruel or acts like a bully, you don’t stoop to their level. No, our motto is: ‘When they go low, we go high’.” Evil can take many forms—hatred, injustice, cruelty, or even our own anger and bitterness when we are wronged. Paul warned the Romans not to let evil dominate their hearts or dictate their actions. This is a lesson we must keep in mind when the world seems against us.

Being “overcome by evil” means allowing it to control us, either by responding in kind or by letting it poison our thoughts and attitudes. We cannot allow politicians who show their worst intentions everyday make us stoop to their level. Rather than retaliating, we are called to confront evil with goodness. This is not a passive response but an active one. Goodness—expressed through love, forgiveness, kindness, and grace—has the power to disarm and transform. Jesus taught this principle in the Sermon on the Mount when He said, “But I say to you, Love your enemies and pray for those who persecute you” (Matthew 5:44). By choosing good over evil, we reflect God’s love and demonstrate the power of righteousness to triumph over wrongdoing. Jesus modeled this perfectly. On the cross, rather than responding to His persecutors with wrath, He prayed, “Father, forgive them, for they know not what they do” (Luke 23:34). His ultimate act of love overcame the greatest evil and opened the door to salvation for all.

In John 13:34-35, Jesus says, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are My disciples, if you have love for one another.” Jesus’ command to love one another applies to all of us. Our love and acceptance of one another demonstrate God’s love to the world. We should take a moment to reflect on areas in our lives where we can actively seek good. Are there habits, relationships, or attitudes that need realignment with God’s justice and love? Are we using our voice and actions to establish fairness and truth in our “gate”? As LGBTQ+ Christians, we must consider how we can live boldly in our God-given identity, bringing light and justice into the world through our unique perspective and gifts.

Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.

— Isaiah 43:18-19

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!

—2 Corinthians 5:17

As the final days of the year slip away and we prepare to welcome a new year, we stand at a crossroads of endings and beginnings. The old year, with its triumphs and struggles, is behind us. The new year, full of hope and uncertainty, stretches before us like a blank canvas. This year, for many of us, the coming year and the four to follow are probably fraught with more uncertainty than hope with the inauguration of the new administration in three weeks. However, we will not dwell on that today. Instead, I want to look at the transformation from endings to beginnings. This transition offers us a sacred opportunity to reflect, release, and renew. It is a chance to let go of what no longer serves us and embrace the new things God is doing in our lives. Let us consider how God works through endings and beginnings, transforming both into opportunities for growth, grace, and hope.

The closing of a year naturally invites reflection. We look back at the milestones, the unexpected turns, and the lessons learned. Reflection is a holy act—it allows us to recognize God’s faithfulness in the joys and in the challenges. But God also calls us to release the past. In Isaiah 43:18, God says, “Forget the former things; do not dwell on the past.” This doesn’t mean ignoring what has happened, but rather choosing not to let past mistakes, failures, or even successes define us. What do you need to leave behind as the old as 2024 comes to a close? Perhaps it’s a lingering hurt, an old habit, or a missed opportunity. Just as God’s mercies are new every morning, He offers us the freedom to begin again.

Forgiving others and ourselves is key to moving forward. Just as Christ forgave us, we are called to release the burden of grudges and regrets. In doing so, we open our hearts to the newness God has in store. Over and over again, God calls us to forgive others. In the Sermon on the Mount, Jesus says in Matthew 6:14-15, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” Forgiveness is not optional in the Christian life. It reflects the forgiveness we have received from God. Paul tells us in Colossians 3:13, “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.” Just as God forgives us freely, we are called to extend that same grace to others. When Jesus was challenged by the chief priests in Mark 11:25, He says, “And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. Forgiveness clears the way for reconciliation with God and others.

The new year is a reminder that God is always at work, creating and renewing. In Isaiah 43:19, God declares, “See, I am doing a new thing!” God is a God of new beginnings, offering us fresh starts not just once a year but every single day. What “new thing” is God calling you to? Perhaps it’s a new season in your relationships, a deeper commitment to your faith, or a step into the unknown. God makes a way in the wilderness and streams in the wasteland—He specializes in creating possibilities where none seemed to exist. In 2 Corinthians 5:17, Paul reminds us that “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” This means our past doesn’t define us. Our mistakes don’t have the final say. God’s grace transforms us from the inside out, enabling us to live with purpose and joy.

The transition between the old and the new is not always smooth. There may be uncertainty, hesitation, or fear. But as people of faith, we trust that God is with us in the in-between spaces. Paul says in 1 Corinthians 13:11, “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put aways childish things.” The new year is like a blank page, and we often worry about what will be written on it. But as believers, we can face the future with hope. Romans 15:13 says, “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.”

As we step into this new beginning, here are some ways we can align our hearts with God’s plans. Dedicate the year to God. Ask for His guidance, wisdom, strength, and forgiveness. Instead of just making resolutions, focus on deepening your faith. Commit to prayer, Scripture, and acts of service. The new year may not bring immediate change, but trust that God’s work is unfolding in His perfect time. Allow God to shape you, even if it means stepping out of your comfort zone. Growth often comes from challenges. As we say goodbye to the old and welcome the new, let us remember that God is the Alpha and the Omega—the beginning and the end. He has been with us through the past year and will walk with us into the next.

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. 

— Matthew 2:9-11

Christmas is a season full of movement. The nativity story itself is a tapestry of journeys. Mary and Joseph traveled to Bethlehem. The shepherds hurried from their fields to the manger. The magi traversed faraway lands, following a star. Even the angels traveled from the realms of heaven to proclaim, “Glory to God in the highest!” 

I am currently somewhere in the air between Burlington and Philadelphia, or at least I hope I am. I scheduled this post a few days ago. I’m on my way to see family for Christmas. I would say, I am going home, but Vermont is my home now and has been for a while. Alabama is where my family is and where I grew up. One of the popular classic Christmas songs is “I’ll Be Home for Christmas.” It’s a song that stirs memories of connection, love, and the longing for home—a place where we are seen, cherished, and known. But what does it mean to be home for Christmas, especially for those of us in the LGBTQ+ community? For some, home is a place of comfort and joy. For others, like me, it can be a complicated memory or even a wound. And for many, home is something we have had to build ourselves—choosing love, creating family, and shaping spaces where we are celebrated for who we are. 

Many of you may be traveling this week, whether home, to visit family, or taking a Christmas vacation. Travel is central to this season. And, in some ways, we are all traveling. Whether literally—on crowded roads, in bustling airports—or metaphorically—on personal journeys of faith, healing, or rediscovery—this time of year reminds us that life is a pilgrimage. But traveling isn’t easy, is it? Mary and Joseph’s journey to Bethlehem was grueling. The shepherds left their flocks, stepping into uncertainty. The magi followed a distant light, navigating unfamiliar terrain. Each journey was fraught with challenges, but each was also guided by a deeper purpose. Their journeys were not just about the destination but about transformation. And the same is true for us. 

Traveling often takes us out of our comfort zones. I’m afraid of flying, though I have gotten better as I have had to fly more often in the past ten years. Sometimes, we travel to new and unfamiliar places, and it can really take us out of our comfort zone if we are alone in our travels. But it can also be a liberating experience. We can be more ourselves in a strange place because no one we know are there. Whether the travels we take are literally journey, or the spiritual path we’re on, there’s uncertainty in leaving what we know. Some of us may feel like Mary and Joseph, carrying heavy burdens on a road we didn’t choose. Others may feel like the magi, searching for something we can’t yet name. 

Sometimes the path feels lonely, or the way forward unclear. Yet the story of Christmas reminds us that God walks with us. Whether we are weary travelers like Mary and Joseph or seekers like the magi, God does not abandon us on the road. However, remember what Psalm 121:7-8 says, “The Lord will keep you from all harm—he will watch over your life; the Lord will watch over your coming and going both now and forevermore.” The magi had the star to guide them—a beacon of hope, a sign that they were on the right path. We, too, have light for our journeys. Deuteronomy 31:8 says, “The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged.” 

The light for our journey might come in the form of Scripture, prayer, or the love of our community. God’s light might come through moments of unexpected grace—a kind word, a door opened, a heart softened. Even when the road feels dark, God places stars in our lives to remind us that we are not lost. John 8:12 tells us, “When Jesus spoke again to the people, he said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.’” The magi didn’t know exactly where their journey would take them, but they trusted the star. In Matthew 2:2, the magi said to Herod, “We saw his star when it rose and have come to worship him.” When they finally arrived to find Jesus, their trust was rewarded with joy.  

When we think about the Christmas story, it’s easy to focus on the stable as the destination. But the true destination was not the place—it was the presence of Christ. In 1 John 1:5, we are told, “This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.” This is what all our traveling leads to: encountering the divine. Matthew 28:20 says, “And surely I am with you always, to the very end of the age.” Whether your journey is one of faith, reconciliation, healing, or self-discovery, the promise of Christmas is that God is waiting for you, not at some distant destination, but in the very heart of your journey. 

When the magi arrived, they were overjoyed—not because the road had been easy, but because they found what they were searching for. In Christ, they found the fulfillment of their hopes and the embodiment of God’s love. This Christmas, I encourage you to reflect on the journey you’re on. Where are you headed? What are you seeking? And where might God be calling you to take the next step? Jesus tells the disciples in Matthew 28:19 “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” We don’t have to go our preaching on the street corners to spread the word of Christ, we just need to live in the way Christ commands us to and follow his example of love and kindness. All of our journeys are different. Perhaps your journey is toward forgiveness. Maybe it’s toward reconnection with family or friends. It could be about rediscovering your faith or offering love to someone in need. Wherever your journey takes you, know this: God is with you every step of the way. Christ came to dwell among us so that no road would ever be traveled alone. Isaiah 41:10 says, “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.” 

And as we travel, we are also called to be like the magi—to bring our gifts to Christ and to the world. What gifts can you bring this season? A listening ear? A kind word? A helping hand? Every gift, no matter how small, becomes sacred when offered in love. Christmas reminds us that the journey matters as much as the destination. Like the magi, we are all travelers, seeking the light. We will find joy—not in perfection or ease, but in the presence of Christ, who meets us right where we are. So, take heart on your journey. Follow the light, trust the road, and know that joy awaits.

“And she gave birth to her firstborn son, wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.”

—Luke 2:7

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

—Romans 8:38-39

As we approach the Christmas season, it’s easy to get caught up in the lights, gifts, and festivities. While these traditions can bring joy, for many in the LGBTQ+ community, Christmas can be a season of mixed emotions—one of longing and love, but also one of hurt and exclusion. While some are warmly welcomed home, others face rejection, strained family relationships, or the sting of feeling unwelcome in spaces where Christ’s name is worshipped. I have my own issues with my family, and I’ll be completely honest, I am dreading going home next weekend. My family welcomes me back, but there is always tension, partly because of my sexuality and partly because of my liberal politics. I never feel completely welcomed amongst my family.

So, while many in the LGBTQ+ might feel excluded from Christian celebrations of Christmas, the truth is that Christmas is for everyone. The message of Jesus’ birth is one of inclusion, radical love, and hope. If you’ve ever felt excluded, take heart—Jesus Himself was born into a world that had no room for Him. Today, let us reflect on how we, as LGBTQ+ people and allies, can find belonging, healing, and purpose during this sacred season.

The Christmas story begins with rejection. Luke 2:7 says, “And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.” Jesus, the Savior of the world, was born in a manger, a place reserved for animals, not royalty. Jesus’ life began with exclusion and hardship, and He grew up in a society that often misunderstood Him. When you feel excluded—whether by family, church, or community—remember that Christ understands your pain. He, too, lived on the margins. The beauty of Christmas is that God chose to enter the world in humility. Emmanuel—God with us—means that no matter where you are or how the world treats you, God is with you, fully present in your pain and joy alike.

At its core, Christmas is a story of radical love. In Luke 2:10, the angel declared to the shepherds, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people.” The shepherds were outcasts—rough, overlooked, and considered unworthy by society. Yet they were the first to hear the news of Jesus’ birth. This reminds us that God’s love and grace are not limited by human prejudices. The same good news proclaimed to the shepherds is for you, no matter what others may say about your identity or worth. The story of the Magi (Matthew 2:1-12), the wise men from the east, further highlights that Christ’s birth was a global event meant for all nations, all peoples, and all identities. God’s love transcends the boundaries we create, embracing diversity in its fullness.

If this season feels heavy, know that you are not alone. Jesus redefined family in Matthew 12:50, saying, “For whoever does the will of My Father in heaven is My brother and sister and mother.” If your biological family cannot fully embrace you, lean into your chosen family—those who see you, love you, and walk with you in faith. Create spaces where love and affirmation abound, whether through gatherings with friends, support groups, or faith communities that celebrate your full identity. The world’s rejection can never outweigh God’s acceptance. Romans 8:31 says, “If God is for us, who can be against us?” Paul reminds us that nothing—nothing—can separate us from the love of God. Meditate on this truth when you feel unworthy or unwelcome. Psalms 139:14 says, “I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well.” We are created in the image of God and deeply loved. Jesus calls us to be salt and light in the world (Matthew 5:13-16). Even in times of hardship, you have the power to embody the love of Christ. Volunteer, give, and reach out to others who may be struggling this season. Your light has the power to inspire and heal.

The manger scene—simple, messy, and unexpected—is a symbol of God’s open arms. John 14:3 says, “And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.” The good news of Christmas is that there is room for all in God’s kingdom. At Christmas, we remember that Jesus came to break down barriers and build a table where everyone has a seat. The barriers that mainstream Christianity has created—against LGBTQ+ people, women, people of color, and others—are human constructs, not divine. God’s table is wide, and God’s love is unconditional. Don’t let anyone convince you that you are anything less than a beloved child of God. This Christmas, claim your place at the manger, knowing that Christ came for you, just as you are.

As we celebrate the birth of Christ, let us remember that this season is for everyone. If you’ve ever felt excluded, take heart—Jesus Himself was born in a stable, surrounded by the forgotten and the overlooked. His birth is a reminder that God’s love reaches into every corner of the world and every heart, no matter how marginalized or broken. So, this Christmas, hold onto the hope that Christ brings. Lean into the love of God, the support of chosen family, and the knowledge that you are wonderfully made in the image of the One who came to save us all.

Blessed is the man Who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; But his delight is in the law of the Lord, And in His law, he meditates day and night. 

—Psalms 1:1-2

Psalms 1:1-2 describes the happiness and deep fulfillment of the person who avoids sin and delights in God’s word. This person actively avoids being influenced by sinful behavior, refusing to adopt the lifestyle or attitudes of the wicked. The source of their strength and guidance is the continual reflection on and delight in God’s teachings. Psalms 1:3 compares them to a tree, “That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.” A well-rooted tree, symbolizing stability, vitality, and fruitfulness, while the stream signifies a constant source of life and nourishment, i.e., God’s presence and guidance. The lives of the righteous produce good results, their fruit, in alignment with God’s timing and purposes resulting in prosperity of spiritual success in God’s eyes. 

Jesus discusses the concept of “good fruit” in several passages in the Gospels, often using it as a metaphor for the results of a person’s character, actions, or faith. In Matthew 7:17-18, Jesus says, “Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.” This passage comes from the Sermon on the Mount, where Jesus emphasizes that true discipleship is revealed by a person’s actions and the fruit their life produces. He contrasts genuine faith, which results in good deeds, with hypocrisy or false teaching, which leads to bad outcomes. In John 15:5, Jesus uses the image of a vine and its branches to teach that good fruit results from remaining in close relationship with Him. He says, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” 

James 1:22 states, “Do not merely listen to the word, and so deceive yourselves. Do what it says.” James emphasizes the importance of living out God’s Word rather than merely hearing it. It warns against self-deception, which occurs when someone listens to Scripture but does not apply its teachings in their daily life. We show genuine faith through obedience and action, not just passive knowledge, or acknowledgment of the truth. James, like Jesus in the Sermon on the Mount and the writer of the Psalms, encourages believers to integrate their faith into their actions, making God’s Word a transformative force in their lives. 

As we enter December and celebrate the birth of Christ, let us remember that we should be doers who are trees that produce good fruits for our efforts to honor and follow the teachings of Jesus. We have to remain steadfast and follow the Message of Jesus and turn away from the ungodly who will lead us astray. The celebration of Christ’s birth is a time of giving, but not just giving physical gifts, but showing our faithfulness through our actions not our words. When we are children, we are often all about the receiving of gifts, but as adults, we should focus more on giving. Paul writes in 1 Corinthians 13:11-13, “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now, we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.”