Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil.
Proverbs 3:5-7

Are you happy with the way your life is now? Often we wonder about how our lives could be different. If we had done this or made a different decision, would our lives be different? Would it be better? Why did we make the decisions we made? Many of us constantly ask, “What if?” But truthfully, that is not the question we should be asking. Instead we should ask ourselves, “What is God’s plan for us?” We should ask, “Am I following the path of God?”

Proverbs 3:5 says, “Trust in the LORD with all your heart, and do not lean on your own understanding.” So we must trust in God that He knows what is best for us. When I pray, I always ask for God to forgive me of my sins, and that He will help me to stay on the narrow path to righteousness. In Matthew 7:13-14, Jesus tells us “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.” Especially when I come to a fork in the road, a decision in life, I ask God to show me the correct path. And though some things in my life have not gone as I wanted them to, I trust that God has a plan for me and that I am on the right path. I trust in God to show me the correct path.

Therefore, I acknowledge that God has a plan for me and as long as I acknowledge him in the guidance of my life and in all ways, then he will lead me down the correct path. Everything in our lives happens for a reason. We must trust that God is that reason, and that He would not steer us in the wrong direction. We may think we have taken a wrong turn, but faith in God will show us the way. It doesn’t mean that I don’t get depressed about things in my life, because I do have blue periods in my life. Those periods are less frequent, especially when I look to God and remember my faith.

In a world where most of us get beat up to one degree or another, many people come out of these beatings with a problem in being able to trust anyone else – ever again! Sometimes it is verbal; sometimes it is physical; and sometimes it just seems like a string of bad luck. Many people, especially people in the LGBT community, have been so badly beaten and abused during the course of their lives, that they no longer have any ability to trust anyone – including God Himself! However, for Christians, no matter how badly you have been beaten up in your past, the one thing that you cannot have affected is your ability to trust in Jesus and our heavenly Father. His love will see us through all things.

As a result of the setbacks that some of God’s people have experienced over the years, some of these people have literally lost their ability to even trust in God Himself. It is one thing to have faith in God, to know that God exists, and that He is all-powerful and that there is nothing that He cannot do or accomplish – but it is quite another thing to be able to fully trust God with your life, and to fully trust Him to properly handle it for you, especially if people in your past or circumstances in your life have let you down in one way or another.

Therefore, trust in Him and in Him alone in all things. Trust Him to be faithful to you. Look to Him in all that you do and in all that you experience, even when it is difficult. Remember, faith is only as good as the person in whom you put it. Since we Christians serve God, our faith, our trust, will not be wasted.

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.”
Matthew 7:7-8

Jesus’ statement “Ask and you shall receive” occurs several times in the Gospel accounts in various forms. It is a saying that has often been misinterpreted by those who do not understand the verse in its context, but rather assume that Jesus’ meaning was “ask for anything you want and I’ll give it to you,” a basic tenet of the prosperity gospel and word of faith teaching. Sadly, the faith of many has been shipwrecked on the rocks of unanswered prayers that were prayed because of a belief in the faulty assumption that “ask and you shall receive” is a blanket promise with no conditions.

Perhaps the most famous instance of “ask and you shall receive” is found in Matthew 7:7-8 where Jesus tells His disciples during the Sermon on the Mount that whoever asks receives, whoever seeks finds, and to whomever knocks, the door will be opened. We cannot gain a full understanding of Jesus’ meaning without reading the entire passage. Jesus goes on to say that God will not fail to give His children good things. Luke 11:9-13 repeats this message, but replaces the words “good things” with “the Holy Spirit.” This means that God will give good gifts to His children, and the best example of a good gift is the Holy Spirit. When combined with John 14:14, where Jesus tells His disciples that whatever they ask for “in His name” will be done for them, we begin to see the two-fold purpose of prayer—to give us deeper understanding of what God calls “good” and to cultivate a desire in us for that which God calls good.

Our prayers to God are not unlike our requests of men. They are based in a relationship, just as Jesus points out in Matthew 7:8. When we ask our earthly fathers for something they know will hurt us, those things are denied. A child may be frustrated and unhappy when his father denies his request for something bad, but he still trusts his father. And when a request is for something that the father knows is good for his child, he will provide it willingly and eagerly because he loves his child. This relationship is further alluded to when Jesus follows His promise in John 14:14 with verse 15: “If you love me, keep My commandments.” Loving Jesus, obeying Him, and praying according to His will are all part asking in His name.

Many new believers have experienced a disappointment about this reality, thinking, “But what if what I want / need is not in God’s will?” But when we think about it, this promise can never disappoint us. First, if what we want is not in God’s will, we really don’t want to receive it, because, though it might seem to be what we want, God knows it isn’t good for us and is faithful and loving to say “no” to that prayer. Second, inherent in the promise is the guarantee that the things we truly need will always be given to us when we ask for them. God will always give us good things. Our job is to understand what is good, so that we know what to ask for. The natural mind does not understand this, but, according to Romans 12:1-2, renewing our minds, which can only be done through His Word, will help us understand what God’s will is. Then, asking in faith, we will have all we need for life and godliness and fullness of joy (John 16:24). This is not intuitive for us, but it teaches us humility, and it draws us near to God, who is the Source of our joy.

All other verses about prayer must be interpreted through this lens. Matthew 21:22 tells us that we will receive whatever we ask for in prayer, if we have faith. The question is faith in what? Again, it is faith in His Word to tell us what is best and faith that He will give us what is best. If we ask for healing, and that is the best thing for us, we should not doubt that He will do it. But if He does not heal, we must assume that not being healed is a necessary part of a larger plan that is ultimately for our good.

Consider Psalm 37:4, which says, “Delight yourself in the Lord and He will give you the desires of your heart.” We know that this verse doesn’t mean “if you pursue God you will get what you want” because of what we already know about asking according to His will. This verse does not give us a way to manipulate God, nor does it mean that, if we obey, He will see it and be pleased and then give us whatever we are craving. Rather, it means that when we delight ourselves in God, truly loving Him and pursuing Him for His sake, then everything we want and need will necessarily be in Him. The issue here is a change of heart—when the heart seeks the Lord, it is satisfied with what it finds there, and its true desires are realized in Him. But loving and desiring God is far from natural for us.

Therefore, the first and most important prayers in the life of a Christian are “Make me love You above all else” and “Make me want what You want” because when we truly desire God and long to see the Kingdom of God realized in our lives and in the lives of others, when we are passionate to see His will and His work in this world, and we ask for the things that bring Him glory and increase our closeness to Him, He is eager and willing to give us anything we ask for. Sometimes the things that glorify God are pleasant things, like a marriage or a child. Sometimes they are difficult things, like a failure that humbles us or a physical weakness that makes us dependent upon Him. But we must never doubt that, when we pray for what is in His will, we will receive it, and that what we receive from Him will always be that which is best.

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
1 John 4:16

There is an old fable about a saint and a scorpion. I’m not sure where it originates from, though it sounds somewhat Indian in origin to me. It goes something like this. One day there was a saint meditating near the river. After he had finished his meditation, the saint opened his eyes and saw a scorpion floating helplessly in the water for his survival. As the scorpion was washed closer to the tree, the saint quickly stretched himself out on one of the long roots that branched out into the river and reached out to save the drowning scorpion. As soon as he touched it, the scorpion stung him. Impulsively the saint withdrew his hand. A minute later, after he had regained his balance, he stretched himself out again on the roots to save the scorpion. This time the scorpion stung him so badly with its venomous tail that his hand became swollen and bloody and his face contorted with pain.

At that moment, an onlooker saw the saint stretched out on the roots struggling with the scorpion and shouted: “Stupid man, what’s wrong with you? Only a fool would risk his life for the sake of an ugly, evil creature. Don’t you know you could kill yourself trying to save that ungrateful scorpion?”

The saint turned his head. Looking into the stranger’s eyes he said calmly, “My friend, just because it is the scorpion’s nature to sting, that does not change my nature to save.”

The moral of the story is that most of the time we changed ourselves due to the nature and attitude of the other person and loose our own unique identity. I think oftentimes as LGBT Christians we do this ourselves. We struggle with our sexuality and our faith because we are too often taught that they contradict each other. However, it is only because we do not have faith enough in God to guide us along the correct path. If we had faith in God’s infallibility, then we would realize that God created us homosexual. He would not have created us that way merely in order for us to fail, but it is human nature to have doubt, when we should look to God for faith instead.

Human nature is that which makes us distinctly human. Our nature is distinct from that of the animals and the rest of creation in that we can think and feel. One of the chief distinctions between human beings and the rest of creation is our ability to reason. No other creature has this ability, and there’s no question that this is a unique gift bestowed by God. Our reason enables us to reflect on our own nature and the nature of God and to derive knowledge of God’s will for His creation. No other part of God’s creation has a nature capable of reason.

The Bible teaches that God created human beings in His image. This means that He enables us to have some understanding of Him and of His vast and complex design. Our human nature reflects some of God’s attributes, although in a limited way. We love because we are made in the image of the God who is love (1 John 4:16). Because we are created in His image, we can be compassionate, faithful, truthful, kind, patient, and just. In us, these attributes are distorted by sin, which also resides in our nature.

Originally, human nature was perfect by virtue of having been created so by God. The Bible teaches that human beings were created “very good” by a loving God (Genesis 1:31), but that goodness was marred by the sin of Adam and Eve. Subsequently, the entire human race fell victim to the sin nature. The good news is that at the moment a person trusts in Christ, he receives a new nature. Second Corinthians 5:17 tells us, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Sanctification is the process by which God develops our new nature, enabling us to grow into more holiness through time. This is a continuous process with many victories and defeats as the new nature battles with the “tent” (2 Corinthians 5:4) in which it resides—the old man, the old nature, the flesh. Not until we are glorified in heaven will our new nature be set free to live for eternity in the presence of the God in whose image we are created.

Therefore, as LGBT Christians we have a further step, a further test, than most Christians. We can follow the steps of salvation, but we must also have faith that God created us in his image. We must have faith that God created us to be attracted to and love those of the same sex. No matter what the flaws of man may be, or the sin that mankind tempts us with its doubts, we must be strong in out faith and believe that God made us who we are and know that He is love.

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.
James 1:2-8

In this passage, James presents us with four steps to winning triumph over adversity: count, know, let, and ask. The Epistle of James is framed within an overall theme of patient perseverance during trials and temptations, and it begins with one of the most inspiring verses of the Bible. In James 1:2, we are told to “Count it all joy, my brothers, when you meet trials of various kinds.” James does not say “if” we experience adversity, but says “when” we experience adversity, because James knows that Christians, and really all humans, will experience trials and tribulations. In John 16:33, Jesus said, “In the world you will have tribulation. But take heart; I have overcome the world.” We will experience various trials, some of these adversities come because we are human, such as sickness, accidents, disappointments, and death, but other trials come because we are Christians. Those adversities come as temptations and battles with Satan and the evil he presents to us. As LGBT Christians, we face our own trials. Many claim that because we are gay, we cannot also be Christians. In an attempt to find a church that will accept us, we often find it disheartening when people who claim to be Christians turn their backs on us, but God welcomes all into Christianity. What should our response be to these adversities, James says to “Count it all joy!” So the first step in overcoming adversity is to count our joys and adopt a joyful attitude.

“But how,” we may ask, “is it possible to rejoice in the midst of trials?” The second imperative in verse three explains how knowing that the testing of our faith produces patience. The right knowledge concerning the value of trials makes it possible to have a joyful attitude. We are to understand that: trials test our faith, and faith that is tested can bring out the best in us. With this understanding, we can have joy in trials because we know from 2 Corinthians 4:17, “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.” The testing of our faith works for us, not against us, and when we use adversity to our advantage, it helps us to mature in our faith. Patience is not a passive acceptance of circumstances. It denotes the ability to exhibit steadfastness and dependability in the face of the most formidable difficulty. As LGBT Christians, we may be disheartened when a church rejects us, but we must rest assure in the knowledge that Fod does love us. Not all of those who call themselves Christians really are Christians, some are merely doing the devil’s work in disguise. We must have patience with our knowledge. Patience is a courageous perseverance in the face of suffering and the persistence to carry on, even when it is rough, despite the circumstances. Such a quality of stedfastness can come only through experiencing trials.

Having this understanding about what trials can accomplish enables us to have a joyful attitude toward such trials. But to really benefit from our trials, we must also obey the third imperative found in verse four that we must let patience “have its full effect, that you may be perfect and complete, lacking in nothing.” To truly turn trials into triumph. We must let patience do it’s work. Too often, we want to get our trials or difficulties over with quickly, but there are times when the best course is to bear up under the trial patiently. Instead of grumbling and complaining patiently endure the trial, doing good despite the trial. When we experience rejection from those who claim to be Christians, we must show them patience and let our own good work and righteousness speak for us. When patience has the opportunity to work, it produces maturity. In verse four, the word “perfect” does not mean that we must be sinless; Romans 3:23 states that “for all have sinned and fall short of the glory of God,” instead perfect means “completeness, wholeness, and maturity.”

Letting patience have its perfect work is not easy. It certainly requires wisdom which enables us to see the value of our trials. This brings us to the fourth imperative necessary to turn trials into triumph, found in verses five to eight that if we lack wisdom, we must ask for it from God. He has promised to give wisdom liberally, and He will not reproach us for making such a request. We should be careful to distinguish “wisdom” from “knowledge.” Knowledge involves information, facts, etc., whereas, wisdom is the ability or insight to properly use those facts in the most effective way. Failure to understand this distinction has led many into error. Many believe that this passage (James 1:5-8) teaches that God will give knowledge concerning His Will in answer to prayer, but knowledge comes only through His Word; we must carefully study it if we would know the Will of God. However, the wisdom to properly use His Word can be received through prayer. Proper prayer is that which is asked in faith and with no doubt. Prayer is the most important tool we have to combat the false Christians who teach hate toward the LGBT community. We must pray that not only will God give us the patience to persevere and the wisdom to follow His Word, but also that God will grant wisdom to those who profess hate in his name and let them understand that God’s wisdom comes not from hatred but from love.

So here is the key to turning trials into triumph: we must have the knowledge and perspective that adversity can accomplish much good, we must let the patient endurance of adversity accomplish it’s work, and we must do this all the while using the wisdom God gives in answer to prayer to help put it all together. When this is done, even trials can be a source of joy for the Christian. Remember, we must have faith and trust in God. Faith and trust in God should always bring us joy, even in times of adversity.

For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.
1 Thessalonians 2:9-12

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
2 Thessalonians 1:11-12

Just As I Am
By Charlotte Elliot

Just as I am, without one plea,
but that thy blood was shed for me,
and that thou bidst me come to thee,
O Lamb of God, I come, I come.

Just as I am, and waiting not
to rid my soul of one dark blot,
to thee whose blood can cleanse each spot,
O Lamb of God, I come, I come.

Just as I am, though tossed about
with many a conflict, many a doubt,
fightings and fears within, without,
O Lamb of God, I come, I come.

Just as I am, poor, wretched, blind;
sight, riches, healing of the mind,
yea, all I need in thee to find,
O Lamb of God, I come, I come.

Just as I am, thou wilt receive,
wilt welcome, pardon, cleanse, relieve;
because thy promise I believe,
O Lamb of God, I come, I come.

Just as I am, thy love unknown
hath broken every barrier down;
now, to be thine, yea thine alone,
O Lamb of God, I come, I come.

Charlotte Elliot wrote this song about how to find salvation through Christ. It has been used by many as the call to the altar at the close of services or what we in the Church of Christ call an invitational, as it brings a quiet simple message of sin, forgiveness, and salvation to all that turn from sin and trust in Jesus. I have fond memories of this song from Sunday services at my church growing up. In fact, when I served as the song leader, this was one of my favorite invitationals. It truly is a classic hymn, and one that I hope never goes away from church services.

The story behind this hymn is an interesting one. Charlotte Elliott struggled most of her life with sin and how to be forgiven from sin. She would talk to religious leaders and pastors, and many would counsel her to pray more, study the Bible more, do more noble deeds, and resolve to “do better.” This advice, however, did not resolve the struggle with sin in her life. She also struggled with health issues. Her physical disability had hardened her heart to the point where she was quoted as saying “If God loved me, He would not have treated me this way.”

One evening, a Swiss minister, Dr. Cesar Malan, came and visited Ms. Elliott and her family. During the visit, Ms. Elliott lost her temper, and so embarrassed her family to the point that they left the room and left her alone with Dr. Malan. Dr. Malan asked her some poignant questions about the hate and anger she had in her heart. He told her that she had become sour, bitter, and resentful. Ms. Elliott asked him what his “cure” was for this kind of bitterness. He told her the cure was the faith that she was trying so hard to despise. After a long conversation, she finally reached her wit’s end, and asked him “If I wanted to become a Christian…what would I do?” Dr. Malan wisely responded, “You would give yourself to God just as you are now, with your fightings and fears, hates and loves, pride and shame.” She responded “I would come to God just as I am? Is that right?” Her conversion was a powerful one, and from this encounter with Dr. Malan and with Christ, she was inspired to write the words of this song. She lived to be 82 years old and eventually wrote over 150 hymns.

It’s tough to enjoy life when you don’t like yourself. People who haven’t learned to accept and get along with themselves tend to have more difficulty accepting and getting along with others. Yet, the Bible repeatedly tells us to “love your neighbor as yourself.” I personally spent years having a hard time getting along with people, until I finally realized through the Word of God how my difficulty with other people was actually “rooted” in my difficulties with myself.

The Bible says a good tree will bear good fruit, and a rotten tree will bear rotten fruit. Likewise, the “fruit” of our lives comes from the “root” within us. If you’re rooted in shame, guilt, inferiority, rejection, lack of love and acceptance, etc., the fruit of your relationships will suffer. However, once you have a revelation of God’s unconditional love for you and begin to accept yourself and others, eventually these new roots will produce good fruit, and your relationships will thrive.

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”
John 13:34-35

God does not show partiality or favoritism (Deuteronomy 10:17; Acts 10:34; Romans 2:11; Ephesians 6:9), and neither should we. James 2:4 describes those who discriminate as “judges with evil thoughts.” Instead, we are to love our neighbors as ourselves (James 2:8). We should do our best to make people feel welcomed and loved. One of the ways many of us discriminate and not realize it is through gossip.

Gossip is incredibly damaging. All people whose reputation or relationships have been damaged through gossip would have no trouble identifying it for the evil that it is. God’s Word speaks plainly about gossip. It hurts others: “The words of a whisperer are like delicious morsels; they go down into the inner parts of the body” (Proverbs 18:8).

James, the half-brother of Christ, explains why gossip occurs: “For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison” (James 3:7-8). Sadly, it seems that everyone eventually finds himself or herself the recipient of gossip and tempted to gossip about others. The tendency to gossip is part of human nature, and taming the tongue requires God’s help. When we gossip, we show contempt for others in a malicious way. In my belief, that is another way in which we discriminate because we gossip about something that is different about another person.

Jesus commands us to love one another as He loves us (John 13:34). If God is impartial and loves us with impartiality, then we need to love others with that same high standard. Jesus teaches in Matthew 25 that whatever we do to the least of His brothers, we do to Him. If we treat a person with contempt, we are mistreating a person created in God’s image; we are hurting somebody whom God loves and for whom Jesus died.

Gossip and discrimination, in varying forms and to various degrees, has been a plague on humanity for thousands of years, but it doesn’t make it right. Victims of racism, homophobia, prejudice, and discrimination need to forgive. Ephesians 4:32 declares, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” Homophobes may not deserve your forgiveness, but we deserved God’s forgiveness far less. Those who practice racism, homophobia, prejudice, and discrimination need to repent. “Present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God” (Romans 6:13). May Galatians 3:28 be completely realized, “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

So we do not lose heart. Though our outer man is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
2 Corinthians 4:16-18

For all of us, life has rich joys. There’s no question about that. God has filled the world with goodness and we enjoy that. In fact, the world even stops to pause at a time of thanksgiving to recognize that there is joy and goodness all around. We experience good and fulfilling relationships, good and fulfilling experiences, satisfying sights and sounds and smells and tastes, adventure, exhilarating things, love, refreshment, peace. Life has its riches. It has its joys.

As LGBT Christians and Christians who support LGBT Christians within the community of Christ, we are often persecuted most by other Christians. All believers will face affliction for their beliefs but LGBT Christians often face adversity from within for wanting to be included. A friend of mine was trying to find a church that he could feel comfortable and a part of the congregation. He wasn’t raised with a denominational background, and thus does not have the same connection I do to a particular church. The first church he attended in his new town were very welcoming until he told them he was gay, then they treated him like a pariah and seemed not to be able to get rid of him fast enough. The next week he tried another church that was more accepting, but he still did not feel as comfortable as he should because too many Christians reject the LGBT community regardless of our faith.

Job said, “Man is born unto trouble.” Jesus said, “In this world you will have trouble.” James wrote, “We fall into various trials.” None of us would question the fact that life can bring disappointment, discontent, pain, grief, loss, disasters of all kinds. It is filled with unexpected turns, unanticipated events, dread, sometimes debilitating and painful experiences. That’s life. And the longer you live it and the wider your experience is and the more people you connect with, the more potential there is for pain and difficulty.

Being able basically to cope with this is everybody’s goal. The world is filled with people trying to adjust to the pain, trying to deal with life without total collapse, break down, burn out, hopelessness, fear, apathy or just giving up. And all of that really is a matter of learning how to endure. And that’s our key word of this post because the passage in front of us gives us the secrets to endurance…the secrets to endurance.

These adversities though are “preparing for us an eternal weight of glory beyond all comparison” (and beyond description). We should not be looking at “the things that are seen” (all the bad around us) but “to the things that are unseen,” which is the place that Jesus is preparing for us (John14:2-3). This earth is “transient” or passing away but Jesus promises a room in the mansions of heaven that we do not yet see. If we embrace these verses then we will not “lose heart.” Paul wants his readers to pursue a godly way of life, though it is hindered by trials and afflictions.

Sometimes we may think that our suffering is unique and belongs only to us. The truth is that others have gone through, is going through and will go through similar adversities. There is always someone who can identify with it. And we can identify with Paul because he learned how to endure it. His suffering by any human measure was severe, far beyond anything that we would experience in terms of the cost of discipleship. And because his suffering was so severe he becomes for us the best example because if he can endure the most suffering, we can certainly endure the least. Those people who get depressed and burn out, who become fearful and apathetic or indifferent, who quit, and whose despair reaches such a point that they’re debilitated can to learn something from Paul.

As I work through my studies of biblical passages, I’m usually reminded of certain hymns. Today’s message is no exception. To endure, we must have faith. First John 5:4 says “For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world-our faith.” It is faith that allows us to endure the trials and tribulations of life and to looked toward the eternal hereafter. Faith is our victory, just as the song says:

Faith is the victory! Faith is the victory!
O glorious victory, that overcomes the world.

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1 Corinthians 13:8-12

Last week, I only covers these verses briefly because I wanted to look at them more closely this week. In these five verses we see that love is an eternal gift. Paul discusses the temporary nature of the spiritual gifts and the eternal nature of love. In 13:8, Paul talks about the temporary nature of gifts when he writes, “Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.” When Paul says, charity (sometimes interpreted as love) never faileth, he means love/charity/agape never ends. The synonym for this expression is “love abides” in 13:13. These phrases serve to bookend this final section where Paul argues that the spiritual gifts will be done away with one day.

The reason that spiritual gifts like prophecy and tongues will come to an end is revealed in 13:9-10. Paul writes, “For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.” Paul explains that we are limited in our understanding, but this will not always be the case. A time of perfection is coming. The “perfect” refers to the returning of Christ. When we recall that 1 Corinthians 1:7 “So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ” Paul pointed out the ongoing role of the gifts until the return of Christ, there can be only one possible interpretation of “perfection”—it is the life in the world to come, after Jesus reappears on earth.

Paul explains himself further in 13:11-12: “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” Paul explains that our understanding of God is indirect in this life. He uses two analogies: childhood and a mirror. In using the analogy of childhood, Paul is not suggesting that those who speak in tongues are childish and immature. Rather, he is adopting an eternal perspective and simply saying that there will come a time when the gifts of the Spirit will no longer be necessary. In essence, I have always been taught that speaking in tongues was something that would go away after the apostles did. The church would no longer be in it’s infancy.

The phrase “through a glass, darkly” is an often reused phrase that has spawned the title a of many works. The ‘glass’ that Paul describes here is actually a mirror. The analogy of the mirror implies that our visibility of Christ is indirect. In other words, Paul is comparing the nature of looking in a mirror to the relationship we will enjoy with Jesus when we see Him “face to face.” The mirrors of the ancients were of polished metal, in many cases they were of brass and they required constant polishing, so that a sponge with pounded pumice-stone was generally attached to it. And it was the apostle Paul who wrote this famous passage from the Bible in a letter to a church in Corinth, which was famous for the manufacture of these kinds of mirrors. The images reflected in these brass mirrors were indistinct in comparison to our modern mirrors. They were seen darkly.

Which, literally translated from the original Greek language in which he wrote, means, “in a riddle or enigma…that the revelation appears indistinctly, imperfectly.” Paul is telling us that this is the state of our knowledge of divine things–imperfect and incomplete. “Now I know in part,” Paul mourns. There were limitations upon the knowledge even of Paul; only a part was seen. But wonderfully, it will not always be so. One glorious moment in the future every single human being on earth will suddenly face Jesus.

This reminds me of the refrain from one of my favorite hymns,”When We All Get To Heaven:”

When we all get to Heaven,
What a day of rejoicing that will be!
When we all see Jesus,
We’ll sing and shout the victory!

It is in that day that we will no longer “see thought the glass, darkly” but we will rejoice in the knowledge of the universe and be assured of God’s love. As 1 Corinthians 13:13 says, “And now abideth faith, hope, charity, these three; but the greatest of these is charity.” The English Standard Version translate this last verse to say, “So now faith, hope, and love abide, these three; but the greatest of these is love.” It is a truly wonderful thought that out of faith, hope, and love, love is the greatest. If only more people would keep that in mind, then we could truly “We’ll sing and shout the victory!”