Category Archives: Religion

November 26, 2024

Thank God, I Glory in Thy Love!

By Joe

Thank God, I Glory in Thy Love!
By Frances Sargent Osgood

Thank God, I glory in thy love, and mine!
    And if they win a warm blush to my cheek,
It is not shame—it is a joy divine,
    That only there its wild bright life may speak.

From that most sacred and ecstatic hour,
    When, soul to soul, with blissful thrill we met,
My love became a passion, and a power,
    Too proud, too high, for shame or for regret.

Come to me, dearest, noblest!—lean thy head,
    Thy gracious head, once more upon my breast;
I will not shrink nor tremble, but, instead,
    Exulting, soothe thee into perfect rest.

I know thy nature, fervent, fond, yet strong,
    That holds o’er passion an imperial sway;
I know thy proud, pure heart, that would not wrong
    The frailest life that flutters in thy way;

And I, who love and trust thee, shall not I
    Be safe and sacred on that generous heart?
Albeit, with wild and unavailing sigh,
    Less firm than thou, I grieve that we should part!

Ah! let thy voice, in dear and low replies,
  Chide the faint doubt I sooner say than think;
Come to me, darling!—from those earnest eyes
  The immortal life of love I fain would drink!

About the Poem

Frances Sargent Osgood’s poem, “Thank God, I Glory in Thy Love!” reflects a deeply spiritual and reverent tone, with themes of gratitude, faith, and divine love. Osgood often wrote in a lyrical style, and this poem is no exception. The rhythmic and melodic quality suggests it may have been intended as a hymn or prayer. The poem uses consistent meter and rhyme, which reinforce the devotional and meditative tone.

The poem’s repeated exclamation, “Thank God,” demonstrates overwhelming gratitude. This serves as both a declaration of faith and a personal testimony of divine grace. The phrase “I Glory in Thy Love” highlights the poet’s adoration and recognition of God’s infinite love. This is a central theme, suggesting that divine love is transformative and worth celebrating. The tone conveys humility, acknowledging the dependence of human beings on God’s love and grace. The speaker seems to place full trust in a higher power. The tone is fervent and joyful, marked by sincere devotion. The exclamation and direct address to God create an intimate atmosphere, as though the speaker is in a private moment of worship or prayer.

The language is simple yet powerful, emphasizing the universality of faith. Phrases like “Thank God” and “Glory in Thy Love” invoke a sense of awe and personal connection to the divine. There may also be nature or light imagery, common in Osgood’s works, symbolizing God’s omnipresence and goodness. One of my favorite Bible verses, 1 John 4:16, “And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them,” complements the poem’s central theme of celebrating and glorifying divine love. It emphasizes reliance on God’s love and the intimate relationship between the believer and the divine, mirroring the poem’s tone of gratitude and spiritual connection.

Osgood (1811–1850) was a prominent poet of the Romantic period in America. Many of her works explore themes of love, spirituality, and nature, often using a highly emotive and lyrical style. Her poetry reflects both personal experiences and broader cultural influences of transcendentalism and religious revivalism during her time. “Thank God, I Glory in Thy Love!” can be seen as a direct expression of the Romantic ideal of finding the divine in everyday experiences. It invites readers to reflect on their own relationship with faith and encourages a celebration of divine love as a sustaining force in life.

Romanticism was an intellectual and artistic movement that emerged in the late 18th and early 19th centuries, primarily in Europe, as a reaction against the Enlightenment’s focus on reason and the Industrial Revolution’s emphasis on progress and mechanization. It celebrated emotion, individuality, and the sublime beauty of nature, emphasizing the power of imagination and the depth of human experience. Romanticism laid the groundwork for later movements like Transcendentalism and Symbolism.

Osgood’s Romanticism may have inspired her to use biblical principals to look backward to early Christianity. Colossians 3:16-17 is a reminder to live in constant gratitude, inspired by God’s love. “Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” Likewise, 1 Chronicles 16:34 tells us to “Give thanks to the Lord, for he is good; his love endures forever,” and 2 Corinthians 9:15 says, “Thanks be to God for his indescribable gift!” These verses inspire a posture of thankfulness, acknowledging God’s abundant love, faithfulness, and grace in our lives.

“Thank God, I Glory in Thy Love!” exemplifies Osgood’s gift for merging personal emotion with universal themes of spirituality. Through its lyrical form and sincere tone, the poem resonates as both a hymn of gratitude and a celebration of divine connection.

About the Poet

Frances Sargent Osgood (1811–1850) was an American poet and writer known for her sentimental and lyrical poetry, as well as her contributions to 19th-century literary culture. She gained prominence during the Romantic period and was particularly celebrated for her emotive and accessible style, which often explored themes of love, spirituality, nature, and domestic life. She was also recognized for her dynamic personality and her connections within literary circles.

Osgood was born Frances Sargent Locke in Boston, Massachusetts, into a well-educated and artistic family. She demonstrated an early talent for writing, publishing her first poems as a teenager. Her marriage to Samuel Stillman Osgood, a portrait artist, led her to move frequently between Boston, New York, and London, where she became active in literary and artistic communities.

Frances Osgood’s works appeared in popular magazines and journals of the time, such as Godey’s Lady’s Book and The Broadway Journal. She wrote poetry, essays, and children’s literature, producing a large body of work that was widely read and admired in her day. Her style was characterized by its emotional sincerity, vivid imagery, and lyrical quality.

Osgood is perhaps most famously remembered for her relationship with Edgar Allan Poe. The two exchanged a series of public, flirtatious poems in literary journals, sparking rumors about their romantic involvement. Though their relationship was likely platonic, it contributed to Osgood’s fame, as Poe admired her talent and described her poetry as embodying “delicacy, grace, and genius.”

Frances Osgood struggled with health issues throughout her life, likely due to tuberculosis, which ultimately led to her untimely death at the age of 38. Despite her relatively short life, she left a significant mark on 19th-century American literature, representing the Romantic ideal of combining artistic creativity with heartfelt emotion.

Today, she is remembered not only for her poetry but also as a prominent figure in the literary culture of her time, balancing her public career with the roles of wife, mother, and socialite. Her work offers a glimpse into the sensibilities of Romanticism as it played out in American poetry.

1 Comment | posted in Poetry, Religion

November 24, 2024

A Heart of Gratitude

By Joe

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

— 1 Thessalonians 5:16–18

In the United States, we celebrate Thanksgiving on the fourth Thursday of November. In Canada, Thanksgiving is celebrated on the second Monday in October, and Germany celebrates it on the first Sunday of October. As those of us in the US gather to celebrate Thanksgiving this Thursday, let us take a moment to reflect on the true essence of gratitude. Thanksgiving is not merely a day or a meal; it is the spirit of the heart, a discipline of recognizing God’s goodness in every season of life. Thanksgiving is a time to reflect on our blessings and express gratitude. However, as believers, giving thanks should not just be an annual tradition—it should be a way of life. James 1:17 says, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” When we pause to thank God, we align our hearts with His, focusing not on what we lack but on His abundant provision.

For most of November, many Americans have not felt much to be thankful for after the results of the presidential election. Many of us have been depressed at the attitudes and actions of our fellow Americans and have suffered intense anxiety over what will happen over the next four years. With every announcement of a new cabinet appointment, the situation seems increasingly more dire. The inmates are gearing up to run the asylum. So, how can we give thanks when life feels difficult? The answer lies in trusting God. Gratitude flows from a heart that recognizes God’s goodness and faithfulness, even when we do not fully understand His plans. When we focus on His unchanging nature, we can find reasons to rejoice, even in the hardest seasons. Psalm 107:1 tells us to “Give thanks to the Lord, for He is good; His love endures forever.” Remember that, in Christ, we have an eternal hope that surpasses our present challenges. In 2 Corinthians 4:17–18, Paul told the Corinthians, “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So, we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”

Paul encourages us in 1 Thessalonians 5:18,“Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” It is easy to give thanks when life is good, but true thanksgiving is found in trusting God even in hardship. Romans 8:28 says, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” When we remember that God works all things for our good, we can thank Him even in trials, knowing He is refining us. Gratitude is a powerful testimony of faith. Jesus demonstrated this when He healed the ten lepers in Luke 17:11–19. Only one returned to thank Him, and Jesus said, “Your faith has made you well.” Thanksgiving sets us apart as people who recognize and respond to God’s grace.

This Thanksgiving, take time to reflect on God’s blessings, even in areas where you might not normally think to give thanks. For example, thank Him for lessons learned through challenges, for His provision in times of need, and for the gift of salvation through Jesus. Over the coming year, take time each day to count your blessings, whether big or small. Write down three things you are thankful for each day. Share your thanks with God in prayer and with others in encouragement. Let us remember the words of David in Psalm 9:1, “I will give thanks to the Lord with my whole heart; I will recount all of Your wonderful deeds.” Thanksgiving is not a fleeting moment but a way of life that honors God and transforms us. As we give thanks today, may our gratitude draw us closer to the Giver of every good gift.

6 Comments | posted in Religion

November 17, 2024

Freedom and Responsibility

By Joe

For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— as free, yet not using liberty as a cloak for vice, but as bondservants of God.

—1 Peter 2:15-16

I have always believed that the most important message in Christianity is that Christians should live in a way that exemplifies goodness and righteousness. By being a decent human being and doing good, God says we can silence our critics who speak against Christians out of ignorance or prejudice. As LGBTQ+ Christians this is especially important because so many people who consider themselves to be Christian do not accept us as part of the Christian community, or at least as not living the lifestyle they think we should. In the bone passage Peter is encouraging believers to counter hostility not through argument but through the strength of their character and deeds. 

When Christ brought the world His teachings, He set us free from free from sin and the constraints of the Mosaic Law. However, this freedom should not be seen as an excuse to engage in sinful behavior (“a cover-up for evil”). In Matthew 22:37-38, Jesus said, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. Peter explains in 1 Peter 2:16 that freedom should lead to living as “bondservants of God.” True freedom, according to Peter, is found in willingly submitting to God’s authority and living in accordance with His will. And Jesus tells us in Matthew 22:39-40 that His will is to “love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.” 

Christians are called to live lives that testify to their faith, even in the face of criticism or opposition, using good works to show the truth of their beliefs. The Bible offers extensive guidance on living a life that bears witness to faith in God, emphasizing both words and actions as key components of a witnessing life. Matthew 5:14-16 tells us that we “are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” By living our lives in a way that reflects God’s love, truth, and goodness to the world, we can draw others to Him through good works and faithful living. John 13:34-35 tells us that Jesus gave us a new commandment to “love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” 

First Peter 3:15 tells us to “always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” In living a life that is pleasing to God, we are to do good without complaint or expecting praise. Paul wrote in Philippians 2:14-15, “Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.” Christian freedom means we should express ourselves through service to God and others, not through selfishness or moral compromise. Considering the recent election that showed how far many Americans who would claim to be Christian have rejected the life that God’s commands us. They voted for selfish reasons and made compromised their morals to follow a man who proclaimed hate and exclusion. God encourages us to live with integrity and purpose, to align our actions with God’s will and showing the world what it means to serve Him faithfully. 

The national anthem of the United States refers to our country as the “land of the land of the free and home of the brave.” Jesus set us free but also gave us responsibilities to have this freedom. The Bible speaks extensively about the balance between freedom and responsibility, emphasizing that true freedom is found in Christ and is meant to be exercised responsibly in service to God and others. Here are key principles: John 8:36 tells us, “So if the Son sets you free, you will be free indeed.” True freedom comes through Jesus, who liberates believers from the bondage of sin, guilt, and spiritual death. This freedom is not merely about doing as one pleases but about living in alignment with God’s will. 

Likewise, Galatians 5:13 says, “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” Christian freedom is not a license for selfishness or sin but a call to selfless service, motivated by love for others. I honestly believe that Americans have strayed from this commandment of God. On the Day of Judgement, we will all be judge by God for how we lived our lives. I try my best to live a life that is pleasing to God because Romans 14:12 tells us, “So then each of us shall give account of himself to God.” We are responsible for our actions and decisions, knowing we will answer to God for how we the freedom He gave us. 

In the recent election, many people forgot that 1 Corinthians 8:9 warns us: “But beware lest somehow this liberty of yours become a stumbling block to those who are weak.” Christians have the freedom to make personal choices, but they must consider how their actions affect others, especially fellow believers. Love should guide the use of freedom. However, many people chose to vote against what God commands us to do and considered only themselves and not how their vote will affect others. Paul says in 1 Corinthians 9:19, “For though I am free from all, I have made myself a servant to all, that I might win more of them.” We should follow Paul’s example Paul used his freedom to serve others and advance the Gospel, showing that Christian freedom is a call to mission and sacrifice. 

The Bible teaches that freedom and responsibility are inseparable. True freedom is found in Christ, and it empowers us to live holy lives, serve others in love, and glorify God. Rather than indulging in selfishness, we are called to use our freedom responsibly by considering its impact on others and aligning our actions with God’s purposes. In conclusion, 1 Peter 2:15-16 emphasizes that God’s will is for us to live upright lives, doing good to silence the ignorance of our critics. While Christ set us free from sin, this freedom should not be used as an excuse for sinful behavior but as an opportunity to serve God faithfully. We should balance between freedom with responsibility, by living in a way that honors God and reflects His message. Many in the LGBTQ+ have abandoned their faith because the leaders of their church did not practice the commandment that we are to live a life that shows love and kindness. Those church leaders abandoned the responsibilities they were given to teach the Gospel in a way that restricts the freedoms of others. 

I try to live my life in a way that at the end of this life, I can say as Timothy said in 2 Timothy 4:7 that “I have fought the good fight, I have finished the race, I have kept the faith.”

7 Comments | posted in Religion

November 10, 2024

The River that Divides

By Joe

And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord.”

—Joshua 24:15

More than half of American voters have chosen to serve the “gods” on the “other side of the River.” They have chosen evil, hatred, and subjugation over goodness, love, and freedom. They have chosen poorly, but “for me and my house, we will serve the Lord,” and I hope you will too. Hopefully, time will fly over the next four years, and we will be rid of the orange Mussolini forever. His legacy will likely continue long after he is gone, and things will inevitably get worse before they get better, but we can still believe and fight for democracy.

No country has allowed fascism to be the law of the land forever. It will fail. People will get tired of it when the fascists come for them. Hopefully, the end will come sooner than later. We must believe in God’s plan. My friend Susan said to me on Wednesday after the election, “Before the election, I asked God to please not let this happen. But I also contemplated the fact that if it did, and if it was God’s plan, it may be because things need to get so much worse before the people in this country can find their way out.” I just hope that those of us who sounded the warning call will not suffer too much.

In Joshua 24:15, Joshua, the leader of Israel, challenges the people to choose whom they will serve. In this verse, Joshua is addressing the Israelites as they settle in the Promised Land. The essence of the message is a call to commitment and loyalty. Joshua presents a choice: either continue following the one true God who led them out of Egypt, or turn to other gods and idols, like the ones worshiped by surrounding nations. He makes it clear, however, that his own decision is to serve the Lord.

Joshua asks the people to make a deliberate decision about their faith and values. Rather than following out of tradition or obligation, he urges them to consider carefully and personally whom they are deeply committed to serving. The Bible often addresses the challenge of choice—the decision-making that involves choosing between obedience to God and alternative paths that might seem appealing or easier. Throughout scripture, there is a strong theme of free will and moral responsibility, where individuals and communities are called to make deliberate, faithful choices.

In Deuteronomy 30:19-20, God, through Moses, tells the Israelites, “I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live.” This passage underscores the choice between life (obedience to God) and death (turning away from Him). God urges them to “choose life” as the path of blessing and flourishing. On Tuesday, many Americans, even though they would disagree with me, turned away from God. They chose to follow their own prejudices and vote for a man who professes their hate loudly an unashamedly.

God gives us the freedom to choose right or wrong. In Genesis 2:16-17, while I n the Garden of Eden, God gave Adam and Eve a choice regarding the tree of knowledge of good and evil. This choice tested their obedience and trust in God’s commands. Their decision to eat the forbidden fruit reflects humanity’s capacity for moral choice, with consequences. Paul writes in Romans 6:16, “Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey?” This passage emphasizes the importance of whom we choose to obey, be it sin leading to death or obedience leading to righteousness. Again, many chose to obey sin, greed, and hate over obedience to God. In Matthew 7:13-14, Jesus teaches about the “narrow gate” that leads to life and the “broad road” that leads to destruction. He emphasizes that choosing the path of righteousness is often more challenging but ultimately leads to eternal life.

Paul assures believers in 1 Corinthians 10:13 that God will provide a way out of every temptation, but they must choose to take it. This highlights that while God is present to help, the responsibility of choice remains with us. In Galatians 6:7-8, Paul warns, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” This principle of sowing and reaping reflects the importance of making wise, faithful choices, as they bear consequences for ourselves and others. Those who voted for Trump on Tuesday made a poor choice that not only will they have to face the consequences of, but we will suffer the same consequences because they were deceived by an egomaniac who strives on the people who worship him. He is not their savior as they claim. He will be their destruction. Jesus says in Matthew 16:24, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” Following Jesus requires a decision to prioritize Him above all else, even when it involves sacrifice.

The Bible’s teachings on choice show that we are empowered to choose our path—God does not force obedience but calls us to a relationship that requires our willing commitment. In the face of competing influences, believers are encouraged to pursue lives of faithfulness, love, and trust in God, understanding that our choices are not just for ourselves but impact others and our relationship with God. The consistent biblical invitation is to choose wisely, aligning one’s heart and actions with God’s will.

Joshua’s statement in Joshua 24:15 emphasizes personal and family commitment. By saying, “as for me and my household,” he demonstrates leadership and integrity, showing that his decision is not dependent on what others choose. The Bible places a high value on commitment and integrity, highlighting these qualities as foundational to a faithful life. Commitment is often seen as unwavering loyalty and dedication to God, while integrity represents honesty, moral consistency, and alignment between belief and behavior. Together, these qualities are essential for living a life that reflects God’s character and commands.

In Matthew 5:37, Jesus says, “Let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’” This teaching emphasizes that people should honor their word, highlighting that commitment in relationships and actions should be truthful and dependable. Proverbs 10:9 says, “Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out.” This verse underscores the security and trust that comes from a life of integrity, contrasting it with the instability of dishonesty. Many people may be tempted to lose their faith in God or fight fire with fire and insult with insult, but 1 Peter 3:16 encourages believers to “keep a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.” Maintaining integrity allows Christians to witness to their faith, even when facing criticism or opposition. We must remember this as we deal with those who pervert the words of the Bible to back up their hateful and sinful ways. We cannot stoop to their level. When we look at Donald Trump and his followers, we should remember Proverbs 12:22: “The Lord detests lying lips, but he delights in people who are trustworthy.” God values honesty and trustworthiness, demonstrating that integrity is integral to our character and relationships.

The coming years may be difficult for us to endure, but we must keep our faith despite the challenges. Paul writes in Hebrews 10:23, “Let us hold unswervingly to the hope we profess, for he who promised is faithful,” to encourage believers to remain committed to their faith, trusting that God’s promises are steadfast even in difficult times. James 1:12 says, “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life.” James shows that commitment and integrity through trials bring rewards, as God honors steadfast faith.

The Bible shows that commitment and integrity are qualities that lead to a life of trust, security, and alignment with God’s will. Commitment involves a deep, unwavering dedication to God, others, and truth, while integrity calls for consistent moral character and honesty. Both are essential for a meaningful relationship with God and an effective witness to others. The Bible teaches that God blesses those who live with integrity and honors their commitments, providing strength and guidance even in the face of challenges. Joshua 24:15 is a powerful statement of family faith. Joshua’s words encourage families, whether biological or chosen, and individuals to make their commitment to God central, regardless of cultural or societal pressures. Joshua issues a call to faithful devotion. It reminds believers that faith is a conscious, personal choice—one that involves commitment and has implications for future generations.

As we navigate the river of life, there will be rocky shoals and rapids that will test you, but there will also be smooth waters that will allow you to glide through effortlessly. The smooth waters seem to be quickly becoming rapids that will be harder and harder to navigate. If we work together and keep our faith, we will get through any rocky shoals we come across. Which side of the river will you end up on? I hope you will join me on the on the river that serves the Lord and works everyday to make the world a better place.

1 Comment | posted in Politics, Religion

November 3, 2024

Be Vigilant

By Joe

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.

—1 Peter 5:8-9

First Peter 5:8-9 is a call for vigilance and spiritual resilience for followers of Christ. Peter urges believers to maintain a clear mind and stay alert. This isn’t just about avoiding distractions but being spiritually and mentally vigilant. Being “sober-minded” means exercising self-control and discernment, especially regarding spiritual matters. Peter compares the devil to a lion on the hunt, emphasizing his predatory nature. The “roaring” indicates an active threat, meant to instill fear or panic. Here, the devil represents anything that draws believers away from God — whether temptation, discouragement, or other trials. Peter encourages believers to actively resist these attacks by standing firm in their faith. This resistance comes not from human strength but from grounding oneself in faith, which provides a foundation against spiritual challenges. Finally, Peter reminds readers that they’re not alone in their struggles. This shared experience is meant to comfort and strengthen believers, reminding them of a global community that faces similar trials. However, too many people who call themselves Christians are not turning against evil and falsehoods but instead are excusing or turning a blind eye to evil and falsehoods.

Norms and civil discourse are no longer common in American politics, which reached a new low point last Sunday with a disgusting racist, sexist, and xenophobic display from former President Donald Trump, the man whom billionaires, bigots, and most Republicans covet through their acquiescence of the MAGA rhetoric and actions. The Bible urges believers to be alert, discerning, and grounded in truth, recognizing that spiritual dangers and deceptions are present in the world. John tells us in 1 John 4:1 that “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.” And in 1 Thessalonians 5:21-22, Paul instructs, “But test everything; hold fast what is good. Abstain from every form of evil.”

Anyone who is a Christian should realize that Donald Trump is not qualified to return to the Oval Office. He was not qualified to be elected in the first place. The health, happiness, and safety of all Americans are under threat in a Trump presidency. The mere fact that Trump allowed more than a million Americans to die of COVID-19 on his watch should be disqualifying enough, but for many, it hasn’t been. In fact, none of “it” has been. And there’s a lot of “it.” The blatant racism; the hatred of immigrants in a country of immigrants; the sexual assault accusations; the mocking and denigration of our military and veterans; the collapse of his COVID economy; the lies and demagoguery that led to the assault on our nation’s Capitol and the loss of life on Jan. 6, 2021; his praise of Adolf Hitler; the list seems neverending. None of these things, plus countless more, have been disqualifying for nearly half the country as the race has remained deadlocked. And they’ve been particularly not disqualifying for those poised to benefit the most from Trump’s return to power: the billionaire elites. We need to remember what Jesus said in Matthew 19:24, “And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

The neglect and betrayal from the ultra-wealthy are not for ideological or emotional reasons. This has little to do with policy or lawmaking and everything to do with convenience, cowardice, and quid pro quo. They know of profits — often engineered on the backs of underpaid and under-protected labor. They know of influence — in the form of turning platforms like the social network formerly known as Twitter into megaphones for racists and unfettered hate. Matthew 7:15 warns us, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.” Second Peter 2:1 also warns, “But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction.”

MAGA followers and the billionaire who enable them know nothing of ethics, specifically the belief in a “separation of church and state.” Jesus and the apostles warn that false teachers can appear harmless or even godly, but their influence can be spiritually destructive. Vigilance requires knowing Scripture well to identify teachings that do not align with it. In 2 Peter 2:1-3, Peter warns, “But false prophets also arose among the people, just as there will be false teachers among you… And in their greed, they will exploit you with false words.” The ultra-wealthy are not even thinking of us. Instead, their mind is on their profits, their pockets, their shareholders and their ever-inflated sense of worth. These are not the macho, stalwart champions of the people; they are little children afraid of a feebleminded racist, sexist, xenophobic, homophobic, antisemitic, fascist, deranged megalomaniac bent on “destroying” his enemies with nothing but contempt for our political process, our military, our Constitution, our diverse population and our way of life, which nearly half the country is enabling and encouraging.

It feels like the prophet Jeremiah, who often warned of the consequences of the people’s unfaithfulness to God and urged repentance and faithfulness, is speaking to us today. In Jeremiah 23:16, he says, “The Lord says, ‘Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the Lord.’” Jeremiah points out that false prophets often tell people what they want to hear, giving false hope and ignoring God’s true message. False teachers may alter core teachings of the faith to make them more appealing or misleadingly persuasive. This can create confusion, division, and lead people away from God’s truth. In Galatians 1:6-7, Paul expresses concern that some are “turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.” Paul is very clear that any alteration of the gospel is dangerous and not truly from God. In 2 Timothy 4:3, Paul warns, “For the time is coming when people will not endure sound teaching… and will turn away from listening to the truth and wander off into myths.” False teachers often offer messages that appeal to people’s desires rather than challenging them with the truth.

Jesus taught that people could identify false prophets by their actions and the results of their teachings. True teachers of God bear good, lasting fruit, while false ones may lead to confusion, division, or sin. We can clearly see the chaos and confusion created by the actions and rhetoric of Donald Trump. In Matthew 7:16-20, Jesus says, “You will recognize them by their fruits… every healthy tree bears good fruit, but the diseased tree bears bad fruit.” Jesus is encouraging discernment and emphasizing that actions and outcomes reveal a teacher’s authenticity. The Bible’s message about false prophets and teachers is clear: they are a serious threat to spiritual health, often appearing convincing but ultimately leading people away from God. Believers are encouraged to be discerning, test teachings against Scripture, and remain grounded in God’s truth. Although they may seem influential or powerful, false prophets and teachers will face God’s judgment, as He defends and preserves His truth.

I hate to sound dire about this election, but our ways of life are on the line Tuesday when we vote. Democracy isn’t dying in darkness; it’s dying in broad daylight. The same is true of Christianity. The hateful, mean-spirited, and unchristian rhetoric of Christian nationalists is not only destroying democracy but also destroying Christianity. More Americans today are non-believers than are believers. Why is that? It’s because most churches in America are teaching hate and prejudice instead of the love and acceptance preached by Christ. America has often been referred to as “A City upon a Hill.” The phrase originated in the parable of Salt and Light in Jesus’ Sermon on the Mount. In Matthew 5:14, he tells his listeners, “You are the light of the world. A city that is set on a hill cannot be hidden.” The phrase entered the American lexicon early in its history, in the Puritan John Winthrop’s 1630 sermon “A Model of Christian Charity.”

The concept of America as a “city upon a hill” gained traction as the U.S. expanded its borders and developed a sense of national identity. The phrase became associated with the idea of American exceptionalism, the belief that the U.S. has a unique role and destiny to lead and inspire other nations. During the Cold War, the phrase became a rallying point for American leaders who wanted to emphasize the U.S. as a democratic alternative to Soviet communism. President Reagan famously invoked the phrase during his presidency, framing the U.S. as a “shining city upon a hill” in his farewell address. To Reagan, the phrase symbolized a hopeful, optimistic America — a place of liberty, opportunity, and moral clarity. His use of the phrase cemented it as a defining symbol of American values in the late 20th century.

In recent years, the description of “city upon a hill” has been used more critically by some leaders and commentators to question whether America is living up to its ideals. It has become a reminder of the country’s responsibilities and a prompt for introspection on issues like inequality, justice, and America’s role on the global stage. If the United States could have ever been described as in Jesus’s words, “You are the light of the world. A city that is set on a hill cannot be hidden,” then the Christian right and the Trumpists are exstinguishing that light. The United States in the politics of the Trump era is not a place of liberty, opportunity, and moral clarity. If Trump is elected to a second term, liberty in the United States will die, opportunities for the average person will cease to exist, and moral clarity will continue to fade away. Half the country has forfeited moral clarity for bigotry, sexism, vengeance, xenophobia, and control. It’s not about free thought or liberty, it’s about indoctrination and oppression.

Please, if you are an American and you have not voted already, vote to save our country, not to destroy it. In 1946, the German Lutheran pastor Martin Niemöller spoke about the silence of German intellectuals and clergy following the Nazis’ rise to power and subsequent incremental purging of their chosen targets, group after group. The best-known versions of Niemöller’s confession in English are edited versions in poetic form that began circulating by the 1950s which are usually some variations of:

First, they came for the Communists
And I did not speak out
Because I was not a Communist

Then they came for the Socialists
And I did not speak out
Because I was not a Socialist

Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist

Then they came for the Jews
And I did not speak out
Because I was not a Jew

Then they came for me
And there was no one left
To speak out for me.

In the era of bigotry emboldened by Trump’s rhetoric, MAGA first came for the Mexicans; then they came for the drag queens; then they came for people who are transgender; then they came for our books; then they came for free speech; then they came for personal freedoms; then they came for democracy itself; and the list goes on and on. Eventually, no matter who you are, they will come for you, and who will be left to speak out for you? If Trump wins, if his supporters gain control of Congress, they will come for us. They will come for immigrants, no matter their race. They’ll come for Christians who follow the Bible and do not twist the Word of God to fit their hateful rhetoric. They’ll come for the LGBTQ+ population of America. They will come for women, our mothers, sisters, daughters, friends, etc. They will not stop until they have destroyed all they do not agree with. As my friend Casey recently said of the Donald Trump and the election, “I think Tuesday will be a dark day either way. If he loses, he’s not going away. And if he wins, he’s not leaving office.” By never admitting defeat, he will keep his base going, and they will always believe the election was rigged. The sad thing is, they will keep on until they rig the elections in a way to secure their victory. Republican controlled state legislatures are already gerrymandering districts and passing more and more restrictive voting laws to cement their hold on power.

We must be vigilant. We must stop the attack on our very lives. Vote BLUE and save democracy!

3 Comments | posted in Politics, Religion

October 27, 2024

Jonathan and David

By Joe

The relationship between Jonathan and David, as described in the Bible (primarily in 1 Samuel 18-20 and 2 Samuel 1), is one of deep emotional connection, loyalty, and love. While the Bible does not explicitly describe their relationship as romantic or sexual, some readers and scholars have speculated that their bond could be interpreted as a same-sex love story. Let’s explore the key aspects of their relationship and why some see it as a potential gay love story.

The Bible clearly portrays Jonathan and David as having a profound and intense bond. In 1 Samuel 18:1, it says that Jonathan loved David as his own soul, “Now when he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.” In 2 Samuel 1:26, after Jonathan’s death, David expresses his grief in a lament, saying, “I am distressed for you, my brother Jonathan; you have been very pleasant to me; your love to me was wonderful, surpassing the love of women.” 

This description of love has led some readers to see a romantic or even homoerotic subtext, especially because David compares Jonathan’s love to the love he experienced with women, calling it “wonderful.” In ancient cultures, deep friendships between men were often expressed in highly affectionate and poetic terms, which may not imply a romantic relationship in the way we might interpret it today; however, in other ancient cultures there is not clear distinction between friendship and romantic love against men.  In 7th century AD, Christians had a practice known as adelphopoiesis, a ceremony practiced in Eastern Christian tradition to unite together two people of the same sex ostensibly as siblings, but the practice closely resembled a marriage. The most notable of these couples was the Christian martyrs Saint Sergius and Saint Bacchus.

First Samuel 18:3 says, “Then Jonathan and David made a covenant, because he loved him as his own soul.” Here, Jonathan and David make a covenant, a formal agreement between two individuals that symbolized deep loyalty, commitment, and trust. The covenant they made suggests a profound and mutual bond, sealed with love and loyalty. Some scholars argue that this covenant could reflect a form of lifelong commitment that is similar to a romantic or marital bond. However, others view it more in the context of political and social alliances common in ancient Israel. Like adelphopoiesis in the early Christian tradition, historians debate the true nature of these types of covenants. Regardless of whether they were romantic or not, they would not have been openly recognized as romantic couplings.

Another part of their story that some interpret as romantic is found in 1 Samuel 20:41, which says, “As soon as the lad had gone, David arose from a place toward the south, fell on his face to the ground, and bowed down three times. And they kissed one another; and they wept together, but David more so.” When Jonathan and David part ways, they kissed and wept together, though David wept the most. In many cultures, particularly in the ancient Near East, kissing between men was a common gesture of friendship, respect, and loyalty even to this day. However, modern readers may see this as a more intimate, potentially romantic moment. We have to be careful of interpreting history through modern eyes.

Modern interpretations vary widely when it comes to Jonathan and David’s relationship. Some LGBTQ+ Jews and Christian, along with their allies, interpret their bond as a biblical example of same-sex love, providing a model of deep affection and emotional commitment between two men. This interpretation is often embraced by those seeking to find representations of LGBTQ+ relationships in scripture. On the other hand, many traditional interpretations understand Jonathan and David’s relationship as one of intense friendship, characterized by loyalty, shared faith, and mutual support during political upheaval. In this view, their love is seen as non-sexual but still profound, reflecting the deep bonds that could exist between friends in the ancient world. Even if it was non-sexual, the intimacy does not mean they were not romantically attached.

The story of Jonathan and David is rich in emotional language and affection, which can lead to different interpretations depending on one’s perspective. There is no explicit evidence in the biblical text that their relationship was sexual or romantic, but their deep love and commitment to each other leave room for readers, especially in modern times, to see possibilities for a romantic interpretation. Whether viewed as an intense friendship or as a potential same-sex love story, Jonathan and David’s relationship exemplifies loyalty, love, and devotion that transcends societal expectations. Regardless of whether it is seen through a lens of friendship or romantic love, their story is a source of reflection on love and connection.

7 Comments | posted in History, Religion

October 20, 2024

The Centurion

By Joe

Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him, 6 saying, “Lord, my servant is lying at home paralyzed, dreadfully tormented.”

And Jesus said to him, “I will come and heal him.”

The centurion answered and said, “Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed. For I also am a man under authority, having soldiers under me. And I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”

When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel! And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.” Then Jesus said to the centurion, “Go your way; and as you have believed, so let it be done for you.” And his servant was healed that same hour.

—Matthew 8:5-13 

In Matthew 8:5-13 and Luke 7:1-10, Matthew and Luke tell the story of a centurion coming to Jesus. These passages can hold powerful significance for LGBTQ+ Christians. In this account, a Roman centurion, a commander, nominally of 100 soldiers and an outsider to the Jewish community, approaches Jesus with great faith, asking for healing for his servant. Jesus commends the centurion’s faith, and the servant is healed. Let’s look at why this story can be meaningful for LGBTQ+ Christians.

First, we can see that Jesus welcomes outsiders with compassion. Jesus did not qualify his help or refuse to see the centurion because he was not Jewish. The centurion was a Roman, a representative of the occupying force, and someone who would have been seen as an outsider by the Jewish community. Despite this, Jesus does not turn him away or judge him, but instead responds with compassion and grace. For LGBTQ+ Christians, this demonstrates that Jesus’ love transcends societal boundaries, prejudices, or religious barriers. No one is too “different” or “outside” to be embraced by Jesus.

Second, Jesus responded to the centurion’s faith, not his status or identity, showing that Jesus was inclusive of all people. The centurion’s position as a Roman and a soldier might have made him an unlikely figure to receive Jesus’ help in the eyes of many. Yet, Jesus does not focus on his social identity or background—he focuses on the centurion’s faith. This is an important reminder for LGBTQ+ Christians that God is concerned with our hearts, our faith, and our sincerity—not with our societal status or labels.

By not judging the centurion for what he was, Jesus is breaking cultural norms to bring healing. The centurion demonstrates a boldness in approaching Jesus, knowing that, by cultural standards, he might be rejected. He crosses lines of race, religion, and status to seek healing for someone he loves. For LGBTQ+ individuals, this can be a source of encouragement. It suggests that approaching Jesus in faith and seeking healing, love, and inclusion should not be hindered by fear of rejection. Jesus breaks through cultural norms to meet people where they are.

Third, we can look at the centurion’s relationship with his servant. While the Gospels do not explicitly detail the nature of the centurion’s relationship with his servant, some have speculated that it may have been a deeply affectionate or even intimate relationship. Regardless of the exact nature, the centurion clearly cared deeply for his servant, enough to seek help from Jesus on his behalf. This has led some LGBTQ+ Christians to see in this story a possible affirmation of loving, committed same-sex relationships, and a demonstration that deep love between individuals, regardless of societal expectations, is worthy of blessing and healing in Jesus’ eyes.

Finally, this story shows that faith that transcends barriers. Jesus marvels at the centurion’s faith, proclaiming in Matthew 8:10, “I have not found such great faith, not even in Israel!” This is a powerful message for LGBTQ+ Christians who may feel marginalized within religious communities. It reminds them that their faith is not lesser or invalid because of our identity. In fact, like the centurion, their faith can be a source of inspiration and affirmation, showing that God welcomes faith from all people, regardless of the barriers society may erect.

The core of the story is about healing—Jesus offers restoration without hesitation. For LGBTQ+ Christians who have been hurt by rejection or exclusion, this story should bring hope. It affirms that Jesus is always ready to bring healing to those who come to him, regardless of what others might think. For LGBTQ+ Christians, the story of the centurion going to Jesus is a profound example of how faith, love, and a deep trust in God transcend societal boundaries and norms. It demonstrates that God’s love and healing are available to all, including those who may be viewed as outsiders. The story invites LGBTQ+ believers to approach Jesus with confidence, knowing that their faith matters, their love is seen, and they are fully embraced by the Savior who heals and restores.

3 Comments | posted in Religion

October 13, 2024

Embrace God’s Love

By Joe

For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

—Romans 8:38-39

As LGBTQ+ Christians, it can be challenging to reconcile our faith with our identity. We live in a world where we may feel misunderstood, judged, or even rejected by others. Yet, in the heart of Scripture, God’s message is clear: His love for us is steadfast and unshakable. Nothing—no person, no ideology, no power—can separate us from that love. Romans 8:38-39 is a powerful reminder that God’s love is all-encompassing. In times of struggle, confusion, or loneliness, remember that you are deeply known and cherished by God just as you are. God’s love is not conditional on fitting into a particular mold or meeting the expectations of others. He created you uniquely and beautifully, with purpose and intent.

When you feel distanced from the church or face discrimination, know that God’s arms are always open to you. You are part of His family, and His grace is not limited by human boundaries. Just as Jesus reached out to those who were marginalized, He reaches out to you, inviting you to experience His boundless love. First John 4:8, which states “God is love,” is especially important to us as LGBTQ+ Christians because it affirms that God’s very nature is rooted in love, and this love is not conditional or limited by human standards. We are reminded in 1 John 4:8 that Christianity centers around God’s love as the ultimate truth, offering comfort, hope, and a foundation for LGBTQ+ Christians to embrace their faith and identity without fear.

In Matthew 22:37-39 Jesus said “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’” The heart of our faith is love—the love God has for us, and the love we are called to share with one another. Jesus taught us that the greatest commandments are to love God with all our hearts and to love our neighbors as ourselves (Matthew 22:37-39). So love God, love others, and love yourself. Know that you are loved beyond measure, exactly as you are. You are fearfully and wonderfully made, and God has a plan for your life. Let us all remember that nothing—nothing in this world—can ever separate us from the love of God in Christ Jesus.

Take a moment today to reflect on God’s love for you. Write down (or post in the comments) three ways you have seen His love in your life recently, even in small moments. If you’re able, connect with another LGBTQ+ Christian for support and encouragement, sharing how God’s love is sustaining you. Above all, remember this: You are loved. You are worthy. You are enough. Hold tightly to the truth that God’s love for you is unbreakable, and let that love empower you to live fully in His grace.

1 Comment | posted in Religion

October 6, 2024

Trust in the Lord

By Joe

“The fear of man brings a snare, but whoever trusts in the Lord is safe.”

– Proverbs 29:25

Being LGBTQ+ means that we are often are at the mercy of people’s hate, ignorance, and prejudices. We are often excluded from the worship of God in many mainstream and evangelical denominations. However, as LGBTQ+ Christians, we can still find comfort in God because although we may be hated by some people, we will always be loved by God. Matthew 5:11-12 says, “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.” These verses come at the end of the Beatitudes in Jesus’ Sermon on the Mount. Jesus prepared us and warned us to expect persecution and hardship as a result of our commitment to Him. Being insulted, falsely accused, or persecuted for living out faith in Christ is a sign of being aligned with God’s will. This suffering is not because of personal faults but specifically “because of me”—because of Jesus and the truth of His teachings.

Instead of being discouraged or disheartened by persecution because of being LGBTQ+, Jesus calls us to “rejoice and be glad.” This is a radical call to joy, even in suffering, because Christ is there to comfort our suffering for our beliefs in Him and how we were created by God to love someone of the same gender or fell as if we were born with the wrong sexual organs. By remembering that in times of trouble we can turn to Christ for guidance. Jesus promises a great reward in heaven for those who endure persecution for His sake. The reward is not necessarily in this life, but in the life to come. This promise encourages believers to keep an eternal perspective, valuing spiritual treasures over earthly comforts. 

Jesus pointed out in Matthew 5:12 that mankind’s pattern of persecution is not new. The prophets of the Old Testament, who were faithful to God’s word, also faced opposition and persecution. By suffering for righteousness, believers are in good company, standing in the legacy of God’s faithful messengers. Proverbs 29:25 tells us, “The fear of man brings a snare, but whoever trusts in the Lord is safe.” We cannot allow the hatred of others to drive us away from God.  When people are overly concerned about the opinions, approval, or threats of others, it can trap them, much like a snare catches an animal. This fear can lead to compromised decisions, anxiety, or a lack of true freedom because one’s actions are driven by human approval or fear of rejection. However, if we place our confidence in God, trust His guidance and provision, we will find security in His love. God’s protection and peace are reliable, freeing people from the pressure of trying to meet others’ expectations or fearing their judgment.

God desires that all believers grow in a love that is guided by knowledge and insight, leading to wise choices and lives that are pure and blameless, preparing them for Christ’s return. He emphasizes the importance of spiritual maturity and discernment in Christian living. In Philippians 1:9-10 Paul says, “And this I pray, that your love may abound still more and more in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ,” Here, Paul is praying for the believers in Philippi, expressing a desire for their spiritual growth. The same message should be received by LGBTQ+ Christians. Paul prays that the Philippians’ love would “abound more and more.” This love is not just an emotional feeling but is tied to action, decision-making, and behavior. Paul is asking for an increase in their love for God, for one another, and for others in general. However, this love is not blind or superficial.

The kind of love Paul desires is one that is coupled with “knowledge and depth of insight.” This suggests that love should be informed by a deep understanding of God’s truth and a growing wisdom that comes from spiritual discernment. It points to love that is thoughtful, grounded in truth, and applied wisely to life’s situations. If we hide our love of someone of the same sex, we are hiding God’s intentions for our love. Paul prayed that our growing love, informed by knowledge and insight, would help believers “discern what is best.” In other words, we should develop the ability to make wise choices—choosing what is excellent, not just what is good. This is about living with wisdom and prioritizing the things that align with God’s will. The goal of this growing, discerning love is that the as believers we might be “pure and blameless for the day of Christ,” referring to the time when Jesus returns. Paul’s prayer is that their lives would be marked by integrity and righteousness, reflecting Christ’s character, so that when they stand before Him, they would be found pure in heart and without blame. 

If we are spiritually mature, then those who hate and persecute us for being LGBTQ+ do not prevent us from loving God and allow Christ’s values to lead our lives. If we put our trust in God, and not in what people might think or do, because human fears can entangle and trap, God offers true safety and freedom.

4 Comments | posted in Religion

September 29, 2024

Perseverance

By Joe

Let your eyes look straight ahead, and your eyelids look right before you. Ponder the path of your feet and let all your ways be established.

—Proverbs 4:25-26

Adversity is defined as difficulties or problems that arise during the course of something. In other words, it’s when things don’t go as planned. In life, we will all face adversities big and small. Some adversity seems to come from left field and other challenges we bring on ourselves. No matter how or why it happens, nobody is immune to adversity. James 1:2 says, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” The verse encourages believers to see challenges and difficulties as opportunities for growth rather than as mere misfortunes. James suggests that trials test and strengthen faith, leading to perseverance and spiritual maturity. Instead of being discouraged, the verse calls for a positive attitude towards adversity, recognizing that these experiences can develop one’s character and deepen one’s relationship with God. Perseverance is the quality that allows us to continue working toward our goals even when things are tough. It’s what allows us to get back up after we’ve been knocked down. It is what keeps us going when everything else tells us to quit.

Romans 5:3-5 says, “And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.” This passage emphasizes the idea that suffering can lead to positive outcomes. Paul in his epistle to the Romans suggests that we can rejoice in our sufferings because they produce perseverance, character, and hope. Suffering is a part of life, but it’s not without purpose. Perseverance allows us to endure difficulties and helps us build resilience. As we persevere, our character develops a deeper sense of integrity and strength. The process ultimately leads to a hope that is grounded in God’s love, which is poured into our hearts through the Holy Spirit. Overall, these two passages reassure us that challenges can foster spiritual growth and a deeper relationship with God.

Nelson Mandela once said, “The greatest glory in life does not lie in never falling, but in standing up every time you fall.” We all look for a purpose in life, something we will exceed at, will make us happy, and hopefully make an impact while on this earth. Sometimes we feel like we are failing at everything, but I have always believed that God has a plan for us. Mandela’s quote emphasizes the importance of resilience and perseverance. It suggests that true success and greatness come not from avoiding mistakes or failures but from the ability to recover and learn from them. Life inevitably involves setbacks, but the way we respond to these challenges—by getting back up and continuing to strive towards our goals—defines our strength and character. This mindset encourages embracing difficulties as opportunities for growth rather than as barriers to success.

Helen Keller’s conveyed a similar idea of focusing on the positive aspects of life rather than dwelling on negativity when she said, “Keep your face to the sunshine and you cannot see a shadow.” By directing our attention to the “sunshine”—symbolizing hope, optimism, and positivity—we naturally avoid being consumed by the “shadows” of fear, doubt, or hardship. Keller, who overcame the significant challenges of being both blind and deaf, used this metaphor to inspire others to maintain a hopeful outlook, regardless of life’s difficulties. It’s a reminder that where we place our focus can shape our perception and experience of life.

The Book of James is a constant inspiration for how to live a Christian life. In James 1:12, he says, “Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.” James is saying that those who persevere under trial are blessed, and that they will receive the “crown of life” promised by God to those who love Him. The connection between enduring trials and loving God underscores that true faith involves devotion and trust, even amidst suffering. James 1:12 encourages believers to view trials as opportunities for growth and assurance of God’s promises. Revelation 2:19 states, “I know your works, love, service, faith, and your patience; and as for your works, the last are more than the first.” This underscores the importance of maintaining good works and faith in the face of challenges, while also recognizing and affirming the positive actions of the church. It’s a call to continue in our commitment and service.

In Romans 12:9-12, Paul writes, “Let love be without hypocrisy. Abhor what is evil. Cling to what is good. Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord; rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; distributing to the needs of the saints, given to hospitality.” Romans 12:9-12 reminds us how to live out a Christian life characterized by genuine love and community. John encourages us to love genuinely, without hypocrisy, to reject evil and cling to what is good, to promote mutual love and honor among believers, to serve the Lord with fervor and diligence, and to encourage rejoicing in hope, being patient in affliction, and persistent in prayer. We are told to embody love, integrity, and faithfulness in our relationships and remain steadfast in our commitment to God, regardless of circumstances.

My friend Casey (thank you) brought up another verse that is apropos to this post: “But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.” —Genesis 50:20

1 Comment | posted in Religion