Monthly Archives: July 2013
Do You Need A Rounder Bum?
Everyone’s a Biblical Literalist Until You Bring Up Gluttony
I came across a link to this on Dan in OKC and decide it was probably worth reading. After reading the blog post from Rachel Held Evans, I wanted to share it with my readers as well. Tell me what you think.
…Or divorce, or gossip, or slavery, or head coverings, or Jesus’ teachings on nonviolence, or the “abomination” of eating shellfish and the hell-worthy sin of calling other people idiots.
Then we need a little context.
Then we need a little grace.
Then we need a little room to disagree.
I got to thinking about this after I was criticized last week for my post about loving gay kids unconditionally. Some folks were very upset that I had the audacity write an entire blog post about putting a stop to LGBT bullying without including a Bible-based condemnation of LGBT people, or at least a theological discussion around the issue of homosexuality and Scripture.
Bible verses were quoted. Open letters were written. End Times predictions were made. Pillows in my home were thrown record distances.
It’s funny. Yesterday, in Sunday Superlatives, I included a quote from Mark Twain in which he referred to a snake oil salesman as an “idiot,” but no one left an angry comment warning me of hell based on Jesus’ teaching in Matthew 5:22 that “if you call someone an idiot, you are in danger of being brought before the court; and if you curse someone, you are in danger of the fires of hell.”
Nor did anyone raise any biblical objections regarding gluttony a few weeks ago when I casually mentioned overdosing on Sweet Frog frozen yogurt (strawberry, with a pile of chocolate chips, Oreo crumbs, and chocolate animal crackers on top, if you must know), or about materialism when I shared pictures of our new car. (Hey, for some people, a brand new Honda Civic is pretty flashy.)
And in spite of the flood of emails I get each week condemning my support of women in ministry, I’ve never received so much as an open letter criticizing my refusal to wear a head covering, even though my Web site is full of photographic evidence of what the apostle Paul calls a “disgrace” in 1 Corinthians 11:6.
We may laugh at these examples or dismiss them silly, but the biblical language employed in these contexts is actually pretty strong: eating shellfish is an abomination, a bare head is a disgrace, gossips will not inherit the kingdom of God, careless words are punishable by hell, guys who leer at women should gouge out their eyes.
Heck, you could make a pretty good biblical case for gluttony being a “lifestyle sin” that has been normalized by our culture of “Supersized” portions and overflowing buffet lines, starting with passages like Philippians 3:19 (“their god is their belly”), Psalm 78: 18 (“they tested God in their heart by demanding the food they craved”), Proverbs 23:20 (“be not among drunkards or among gluttonous eaters of meat”), Proverbs 23:2 (“put a knife to your throat if you are given to appetite”), or better yet, Ezekiel 16:49 (“Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.”)
Yet you don’t see weigh-ins preceding baptisms or people holding “God Hates Gluttons” signs outside the den of iniquity that is Ryan’s Steakhouse.
And we haven’t even touched on materialism, or the fact that on the day I stuffed my face with froyo, 30,000 kids died from preventable diseases and many more went hungry.
It seems the more ubiquitous the biblical violation, the more invisible it becomes.
So why do so many Christians focus on the so-called “clobber verses” related to homosexuality while ignoring “clobber verses” related to gluttony or greed, head coverings or divorce? Why is homosexuality the great biblical debate of this decade and not slavery, (as it once was) or the increasing problem of materialism and inequity? Why do so many advocate making gay marriage illegal but not divorce, when Jesus never referenced the former but spoke quite negatively about the latter?
While there are certainly important hermeneutical and cultural issues at play, I can’t help but wonder if something more nefarious is also at work. I can’t help but wonder if biblical condemnation is often a numbers game.
Though it affects more of us than we tend to realize, statistically, homosexuality affects far fewer of us than gluttony, materialism, or divorce. And as Jesus pointed out so often in his ministry, we like to focus on the biblical violations (real or perceived) of the minority rather than our own.
In short, we like to gang up. We like to fashion weapons out of the verses that affect us the least and then “clobber” the minority with them. Or better yet, conjure up some saccharine language about speaking the truth in love before breaking out our spec-removing tweezers to help get our minds off of these uncomfortable logs in our own eyes.
We see this in the story of the religious leaders who ganged up on the woman caught in adultery. She was such an easy target: a woman, probably poor, disempowered, and charged with the go-to favorite of the self-righteous—sexual sin. When they brought her to Jesus, they were using her as an example to test him, to see how “biblical” his response to her would be. (See Deuteronomy 22:23-14.) Jesus knelt down and scribbled in the sand before saying, “He who is without sin can cast the first stone.” They dropped their stones.
While self-righteousness avoidance certainly affects our selective literalism , we also have good reasons for not condemning one another for the more ubiquitous biblical violations (again, real or perceived) in our culture.
It’s hard for me to flatly condemn divorce, for example, when I know of several women whose lives, and the lives of their children, may have been saved by it, or when I hear from people who tell me they would have rather come from a broken home than grown up in one. We have a natural revulsion to the idea of checking people’s BMI before accepting them into the Church, especially when obesity is not necessarily reflective of gluttony (often, in this country, it is a result of poverty), and when we know from our own experiences or the experiences of those we love that an unhealthy weight can result from a variety of factors—from genetics to psychological components—and when some of our favorite people in the world (or when we ourselves) wrestle with a complicated relationship with food, whether it’s through overeating or under-eating.
Again, it’s a numbers game. It’s hard to “other” the people we know and love the most. It’s become a cliché, but everything changes when it’s your brother or sister who gets divorced, when it’s your son or daughter who is gay, when it’s your best friend who struggles with addiction, when it’s your husband or wife asking some good questions about Christianity you never thought about before. Our relationships have a tendency to destroy our categories, to melt black and white into gray, and I don’t think God is disappointed or threatened by this. I think God expects it. It happened to Peter when he encountered Corneilus and Philip when he encountered the Ehtiopian eunuch. Suddenly it became a lot harder to label your friends “unclean” or “unworthy.”
After all, when God became flesh and lived among us, the religious accused him of hanging out with “sinners” (even gluttons!) never realizing that this was the whole point, that there were only “sinners” to hang out with.
Of course, all of this raises questions about when it’s right or wrong to “call out” sin, and I confess I’m no good at sorting that out. I’m as hypocritical as the next person, judgmental of those I deem judgmental, self-righteous, indulgent, a gossip, too careless with my words, too quick to get angry at certain people with certain theological views, too easily seduced by money and notoriety and…my favorite things in the whole entire world…AWARDSI LISTS! ACCOLADES!
I too need reminding that, for all my big talk about a “Christocentric hermeneutic,” more often than not, I’m following a “Rachelcentric hermeneutic” when I read the Bible, complete with my own biases, preferences, insecurities, and opinions guiding how I “pick and choose.” (Oh I can wield every Bible verse that challenges Calvinism like a knife, but I’d rather not talk about how I’m actually applying the Sermon on the Mount to my life or what I really think about enemy-love.)
Should we stop discussing which biblical instructions apply today and how we ought to apply them? Certainly not. Should we remain silent when the vulnerable are oppressed and exploited or when injustice and immorality pervades our culture? No. Do we abandon our convictions about what the Bible says is sin? No, not even when we disagree on that. Are rhetorical questions overused in blog posts? Yes.
But it’s good to remind ourselves now and then that just as Southern slaveholders had a vested interest in interpreting Colossians 3:22 literally, so we tend to “pick and choose” to our own advantage.
And when we make separate categories for the “real sinners,” when we reduce our fellow human beings to theological issues up for constant debate who cannot even be told they are loved without qualifiers, when our hermeneutic conveniently renders others the problem and us the heroes, maybe it’s time to sit across a table and get to know one another a little better, to break up some categories and make some new friends. Maybe it’s time to drop our stones for a while and pass the bread.
…healthy, whole grain, organic bread, of course.
In Memoriam
Country Music
Country music has been the buzz on many gay sites and blogs because of the hot little number by Steve Grand, which I posted about on Friday. As I mentioned on Friday, I went to an Alabama concert on Friday night. Alabama has been around for forty years, and my aunt, who I went with has been seeing them in concert, every time they come around, for thirty of those years. To say she’s a fan might be an understatement. I have one more concert to go to with my aunt on Thursday, more on that in a moment. My aunt s a huge country music fan, and I have, since I was a kid, went along to concerts with her so she didn’t go alone. My aunt is a wonderful woman, who always took my sister and I on different vacations each summer. She is keeping pretty busy this month, and it often means me going along. There is a reason for this. You see tomorrow will be a year since her mother and my Grandmama died. Her father and my Granddaddy died at the end of July twelve years ago. For these reasons, July is a difficult month for my family, and especially for my aunt, who took care of my grandparents in their waning years. When I started writing this post, I had not meant for it to be such a downer, so I am going to make a radical shift back to the topic of country music.
The opening act was another surprise. Aaron Parker, who incidentally I had never heard of, was the hot little cowboy who opened up for Alabama. His picture is above. Be forewarned, my description of him might be a little raunchy. First of all, Mr. Parker is packing some major meat. His bulge was big enough to be noticeable from where I was sitting on the second level, maybe two hundred yards away. He also had a tight little butt that was drool worthy. It was definitely fun to watch him continuously bump and grind one of his band mates, see picture above. His music was okay, and with Alabama’s help, he might have a good career ahead of him. Being the opening act for a band like Alabama has to be difficult considering how great of a band they are and that people were there to see them and not him, but he was fun to watch. Most likely, he was chosen because of his song, “Anything Alabama.”
Related articles
- All-American Boy (closetprofessor.wordpress.com)
Warning Against Worldliness
What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?James 4:1-12
John: 1 John 2:15-17 – Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.Paul: Ephesians 2:1-3 – And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
“…do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God…. Abhor what is evil. Cling to what is good.” Romans 12:2, 9
- Does this activity, thing, pursuit take my heart away from God?
- Does it sabotage my communion with God and my walk in the Spirit?
- Does it undermine or seek to displace my relationship to Christ as the power of my life?
- Does it attempt (is it designed) to do so?
- Does it feed the self-centered, appetite-driven, God-hating part of me called the flesh?
- Does it inflame my desire to disobey God’s commands?
- Does it produce pride, contention, immorality, or any other behavior contrary to the love of God and the love of others?
- Does it lure me into obsession with what is earthbound and temporal versus what is heavenly and eternal?
All-American Boy
Thank you, Steve Grand, for having the courage to make the music you want and to be a voice for thousands, in a music genre that may not support you.
Independence
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
National Gay Blood Drive
“The ban is outdated, and as a result, countless otherwise eligible gay and bisexual men are unable to contribute to the nation’s blood supply and help save lives. Especially a time when blood shortages are increasingly common. Not only that, but the ban perpetuates negative stereotypes and stigma. Whether intentional or not, it is discrimination based on sexual orientation.”





















